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A list of all pages that have property "ArticleAbstract" with value "Recent controversies in Japanese Buddhist scholarship have focused upon the Mahayana notion of a "Buddha nature" within all sentient beings and whether or not the concept is compatible with traditional Buddhist teachings such as ''anātman'' (no-abiding-self). This controversy is not only relevant to Far Eastern Buddhism, for which the notion of a Buddha-nature is a central doctrinal theme, but also for the roots of this tradition in those Indian Mahāyāna ''sūtras'' which utilised the notion of ''tathāgatagarbha'' (Buddha-embryo or Buddha womb). One of the earliest Buddhist texts to discuss this notion is the ''Queen Śrīmālā Sūtra'' (''Śrīmālādevīsūtra''), which appears to display a transitional and revisionist attitude towards traditional Mahāyāna doctrines such as emptiness (''śūnyatā'') and no-abiding-self (''anātman''). These and related issues are examined as they occur in the ''Śrīmālā Sūtra'' and as they might relate to the issue of the place of Buddha-nature thought within the Buddhist tradition. Finally some concluding remarks are made about the quest for "true" Buddhism.". Since there have been only a few results, also nearby values are displayed.

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    • Articles/Is "Buddha-Nature" Buddhist? Doctrinal Tensions in the Srimala Sutra: An Early Tathagatagarbha Text  + (Recent controversies in Japanese Buddhist Recent controversies in Japanese Buddhist scholarship have focused upon the Mahayana notion of a "Buddha nature" within all sentient beings and whether or not the concept is compatible with traditional Buddhist teachings such as ''anātman'' (no-abiding-self). This controversy is not only relevant to Far Eastern Buddhism, for which the notion of a Buddha-nature is a central doctrinal theme, but also for the roots of this tradition in those Indian Mahāyāna ''sūtras'' which utilised the notion of ''tathāgatagarbha'' (Buddha-embryo or Buddha womb). One of the earliest Buddhist texts to discuss this notion is the ''Queen Śrīmālā Sūtra'' (''Śrīmālādevīsūtra''), which appears to display a transitional and revisionist attitude towards traditional Mahāyāna doctrines such as emptiness (''śūnyatā'') and no-abiding-self (''anātman''). These and related issues are examined as they occur in the ''Śrīmālā Sūtra'' and as they might relate to the issue of the place of Buddha-nature thought within the Buddhist tradition. Finally some concluding remarks are made about the quest for "true" Buddhism. made about the quest for "true" Buddhism.)