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A list of all pages that have property "ArticleSummary" with value "Anne Burchardi'"`UNIQ--ref-00000BDA-QINU`"'<br> The present article is a contribution to the discussion on the place of epistemology in Tibetan Buddhism in relation to the doctrine of Mahāmudrā, drawing on a selection of Tibetan sources from the 16th century as well as Bhutanese sources from the 19th century.<br>       While Buddhist epistemology may seem dry and cerebral, it plays a special role as a gateway to Mahāmudrā according to certain masters associated with the ''gzhan stong'' philosophy'"`UNIQ--ref-00000BDB-QINU`"'. For them, not only can direct valid cognition (''mngon sum tshad ma'') in general be linked to the non-conceptual states associated with Mahāmudrā meditation, but the basic epistemological definition of mind as luminous and cognisant (''gsal zhing rig pa'') is a precursor to the pointing-out instructions for recognising the nature of mind. According to some interpretations, it is the direct valid cognition of apperception'"`UNIQ--ref-00000BDC-QINU`"' (''rang rig mngon sum tshad mo''), which experiences this true nature, and the direct yogic valid cognition (''mal 'byor mngon sum tshad ma''), which realises it.". Since there have been only a few results, also nearby values are displayed.

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    • Articles/The Logic of Liberation: Epistemology as a Path to the Realization of Mahāmudrā  + (Anne Burchardi'"`UNIQ--ref-00000BDA-QINU`"Anne Burchardi'"`UNIQ--ref-00000BDA-QINU`"'<br></br>The present article is a contribution to the discussion on the place of epistemology in Tibetan Buddhism in relation to the doctrine of Mahāmudrā, drawing on a selection of Tibetan sources from the 16th century as well as Bhutanese sources from the 19th century.<br></br>      While Buddhist epistemology may seem dry and cerebral, it plays a special role as a gateway to Mahāmudrā according to certain masters associated with the ''gzhan stong'' philosophy'"`UNIQ--ref-00000BDB-QINU`"'. For them, not only can direct valid cognition (''mngon sum tshad ma'') in general be linked to the non-conceptual states associated with Mahāmudrā meditation, but the basic epistemological definition of mind as luminous and cognisant (''gsal zhing rig pa'') is a precursor to the pointing-out instructions for recognising the nature of mind. According to some interpretations, it is the direct valid cognition of apperception'"`UNIQ--ref-00000BDC-QINU`"' (''rang rig mngon sum tshad mo''), which experiences this true nature, and the direct yogic valid cognition (''mal 'byor mngon sum tshad ma''), which realises it.a''), which realises it.)