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A list of all pages that have property "ArticleSummary" with value "Hakamaya Noriaki and Matsumoto Shirõ are convinced that ''tathāgatagarbha'' theory and the Yogācāra school share a common framework that they call ''dhātu-vāda'' or "locus theory." The word ''dhātu-vāda'' itself is a neologism introduced by Matsumoto'"`UNIQ--ref-0000112C-QINU`"' and adopted by Hakamaya.'"`UNIQ--ref-0000112D-QINU`"' They argue that the ''dhātu-vāda'' idea stands in direct contradiction to the authentic Buddhist theory of ''pratītyasamutpāda'' or "dependent origination," which in turn leads them to consider ''tathāgata-garbha'' and Yogācāra theories to be non-Buddhist. In their opinion, not only these Indian theories but also the whole of "original enlightenment thought" (''hongaku shisõ'') in East Asia fell under the shadow of the ''dhātu-vāda'' idea,'"`UNIQ--ref-0000112E-QINU`"' with the result that most of its Buddhism is dismissed as not Buddhist at all.'"`UNIQ--ref-0000112F-QINU`"'<br>      The idea of ''dhātu-vāda'' is thus an integral part of the Critical Buddhism critique and as such merits careful examination in any evaluation of the overall standpoint. Since Matsumoto first found the ''dhātu-vāda'' structure in Indian ''tathāgata-garbha'' and Yogācāra literature, we need to begin with a look at the texts in question. My approach here will be purely philological and will limit itself to the theoretical treatises (śāstras). (Yamabe, introductory remarks, 193)<br><br> [https://www.academia.edu/33371726/The_Idea_of_Dh%C4%81tu-v%C4%81da_in_Yogacara_and_Tath%C4%81gata-garbha_Texts Read more here:]". Since there have been only a few results, also nearby values are displayed.

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    • Articles/The Idea of Dhātu-vāda in Yogācāra and Tathāgata-garbha Texts  + (Hakamaya Noriaki and Matsumoto Shirõ are cHakamaya Noriaki and Matsumoto Shirõ are convinced that ''tathāgatagarbha'' theory and the Yogācāra school share a common framework that they call ''dhātu-vāda'' or "locus theory." The word ''dhātu-vāda'' itself is a neologism introduced by Matsumoto'"`UNIQ--ref-0000112C-QINU`"' and adopted by Hakamaya.'"`UNIQ--ref-0000112D-QINU`"' They argue that the ''dhātu-vāda'' idea stands in direct contradiction to the authentic Buddhist theory of ''pratītyasamutpāda'' or "dependent origination," which in turn leads them to consider ''tathāgata-garbha'' and Yogācāra theories to be non-Buddhist. In their opinion, not only these Indian theories but also the whole of "original enlightenment thought" (''hongaku shisõ'') in East Asia fell under the shadow of the ''dhātu-vāda'' idea,'"`UNIQ--ref-0000112E-QINU`"' with the result that most of its Buddhism is dismissed as not Buddhist at all.'"`UNIQ--ref-0000112F-QINU`"'<br>      The idea of ''dhātu-vāda'' is thus an integral part of the Critical Buddhism critique and as such merits careful examination in any evaluation of the overall standpoint. Since Matsumoto first found the ''dhātu-vāda'' structure in Indian ''tathāgata-garbha'' and Yogācāra literature, we need to begin with a look at the texts in question. My approach here will be purely philological and will limit itself to the theoretical treatises (śāstras). (Yamabe, introductory remarks, 193)<br><br></br></br>[https://www.academia.edu/33371726/The_Idea_of_Dh%C4%81tu-v%C4%81da_in_Yogacara_and_Tath%C4%81gata-garbha_Texts Read more here:]-garbha_Texts Read more here:])