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A list of all pages that have property "ArticleSummary" with value "Is Dōgen a philosopher? Or even an example of what he scolds a "word-counting scholar"?'"`UNIQ--ref-000010EC-QINU`"' Despite the difficulties of classifying Dōgen, many would still agree, at least with regard to his ''magnum opus'', the ''Shōbōgenzō'', that his writings are philosophical.'"`UNIQ--ref-000010ED-QINU`"' This, however, requires some clarification, since there is not much left of this work if one were to exclude all the fascicles that are not explicitly cited for philosophical interpretation. The philosophic scope becomes even smaller if one were to consider the respective passages of the few fascicles pertinent for explicit philosophical reading. At the risk of oversimplifying, the philosophical reception of Dōgen's works is almost entirely grounded in the fascicle "Uji",'"`UNIQ--ref-000010EE-QINU`"' which is distinguished for its thought–provoking discourse on time.'"`UNIQ--ref-000010EF-QINU`"' Furthermore the philosophical reading of other fascicles, including "Genjōkōan" and "Zenki"'"`UNIQ--ref-000010F0-QINU`"' revolves around a related interpretation of "Uji."<br> Nevertheless, we can still ask if there might be yet another accessible vantage point from which one could regard Dōgen's ''Shōbōgenzō'' as philosophical? This paper will argue that the answer is "yes," there is such a vantage point, so long as one distinguishes ''what'' Dōgen writes from ''how'' Dōgen writes. For the claim of the paper is that while it remains ambiguous to maintain that his writings exhibit a philosophical system based on content, their form realizes what philosophy is at its core, i.e. reflexivity or philosophy’s inherent self reference.'"`UNIQ--ref-000010F1-QINU`"' (Müller, "Philosophy and the Practice of Reflexivity," 545–46)". Since there have been only a few results, also nearby values are displayed.

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Articles/Philosophy and the Practice of Reflexivity: On Dōgen's Discourse about Buddha-Nature + (Is Dōgen a philosopher? Or even an example … Is Dōgen a philosopher? Or even an example of what he scolds a "word-counting scholar"?'"`UNIQ--ref-000010EC-QINU`"' Despite the difficulties of classifying Dōgen, many would still agree, at least with regard to his ''magnum opus'', the ''Shōbōgenzō'', that his writings are philosophical.'"`UNIQ--ref-000010ED-QINU`"' This, however, requires some clarification, since there is not much left of this work if one were to exclude all the fascicles that are not explicitly cited for philosophical interpretation. The philosophic scope becomes even smaller if one were to consider the respective passages of the few fascicles pertinent for explicit philosophical reading. At the risk of oversimplifying, the philosophical reception of Dōgen's works is almost entirely grounded in the fascicle "Uji",'"`UNIQ--ref-000010EE-QINU`"' which is distinguished for its thought–provoking discourse on time.'"`UNIQ--ref-000010EF-QINU`"' Furthermore the philosophical reading of other fascicles, including "Genjōkōan" and "Zenki"'"`UNIQ--ref-000010F0-QINU`"' revolves around a related interpretation of "Uji."<br> Nevertheless, we can still ask if there might be yet another accessible vantage point from which one could regard Dōgen's ''Shōbōgenzō'' as philosophical? This paper will argue that the answer is "yes," there is such a vantage point, so long as one distinguishes ''what'' Dōgen writes from ''how'' Dōgen writes. For the claim of the paper is that while it remains ambiguous to maintain that his writings exhibit a philosophical system based on content, their form realizes what philosophy is at its core, i.e. reflexivity or philosophy’s inherent self reference.'"`UNIQ--ref-000010F1-QINU`"' (Müller, "Philosophy and the Practice of Reflexivity," 545–46)lexivity," 545–46))

Articles/Philosophy and the Practice of Reflexivity: On Dōgen's Discourse about Buddha-Nature +