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- Texts/Ratnagotravibhāga Mahāyānottaratantraśāstra/Chinese#RGV I.37 I.38 + (以如來法身自性清淨離一切煩惱障智障習氣故名為淨是故說言唯如來法身是淨波羅蜜以得寂靜第 … 以如來法身自性清淨離一切煩惱障智障習氣故名為淨是故說言唯如來法身是淨波羅蜜以得寂靜第一自在我故離無我戲論究竟寂靜故名為我是故說言唯如來法身是我波羅蜜以得遠離意生陰身因故名為樂是故說言唯如來法身是樂波羅蜜以世間涅槃平等證故故名為常是故說言唯如來法身是常波羅蜜又復略說有二種法依此二法如來法身有淨波羅蜜應知何等為二一者本來自性清淨以因相故二者離垢清淨以勝相故有二種法依此二法如來法身有我波羅蜜應知何等為二一者遠離諸外道邊以離虛妄我戲論故二者遠離諸聲聞邊以離無我戲論故有二種法依此二法如來法身有樂波羅蜜應知何等為二一者遠離一切苦二者遠離一切煩惱習氣此以何義云何遠離一切苦以滅一切種苦故以滅一切意生身故云何遠離煩惱習氣以證一切法故有二種法依此二法如來法身有常波羅蜜應知何等為二一者不滅一切諸有為行以離斷見邊故二者不取無為涅槃以離常見邊故以是義故聖者勝鬘經中說言世尊見諸行無常是斷見非正見見涅槃常是常見非正見妄想見故作如是見<div class="hr-container"></br> <hr class="hr-text" data-content="831a01"></br></div>故以是義故依如是向說法界法門第一義諦說即世間法名為涅槃以此二法不分別故以證不住世間涅槃故是t; </div>故以是義故依如是向說法界法門第一義諦說即世間法名為涅槃以此二法不分別故以證不住世間涅槃故是)
