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- People/Rta nag rin chen ye shes + ( *"He obviously contrasts the last-wheel t … </br>*"He obviously contrasts the last-wheel teachings that teach ultimate definite meaning from the middle-wheel sutras such as the ''Prajñāpāramitāsūtras'' that, according to him, do not primarily teach the ultimate definitive meaning. Rather, as Rinchen Yeshé argues: 'All phenomena that are taught as empty of true existence in the middle wheel teachings, like illusions and so forth, refer [only] to conditioned conventional phenomena. The sugata-essence (''bde gshegs snying po'') that is explained as true and unchanging in the last wheel teachings refers to the ultimate dharma-reality, an unconditioned phenomenon.' Therefore, the middle-wheel teachings explain how conventional phenomena, such as tables, chairs, and the like, are empty of inherent existence like an illusory image. These sutras do not explicate the unconditioned ultimate truth that is primarily taught in the definitive last-wheel</br>sutras." [[Wangchuk, Tsering]]. ''[[The Uttaratantra in the Land of Snows]]'', p. 36.</br>Uttaratantra in the Land of Snows]]'', p. 36. )