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A list of all pages that have property "PosZhenRangNotes" with value "This assertion is applied retroactively since he predates the category. *"bCom-ldan-ral-gri of sNar-thang monastery is, according to Tāranātha, a forerunner of the gzhan stong tradition established by Dol-po-pa. bCom-ldan-ral-gri, in his RGV commentary, does not systematically teach the gzhan stong doctrine (and is not, of course, aware that he would later be considered a gzhan stong forerunner), but he does expound some fragmentary elements that possibly fink him to the gzhan stong position of Dol-po-pa". [[Kano, K.]], ''[[Buddha-Nature and Emptiness]]'', p. 342. *"Given Rikrel's interpretation of the ''Uttaratantra'', it is no wonder that later Jonang scholars would retrospectively include him in the Jonang lineage of other-emptiness transmission, even though he does not employ terms such as "other-emptiness" and "all-basis-gnosis" (''kun gzhi ye shes''), which would become crucial for Dölpopa's presentation of tathāgata-essence." [[Wangchuk, Tsering]]. ''[[The Uttaratantra in the Land of Snows]]'', p. 30.". Since there have been only a few results, also nearby values are displayed.

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    • People/Bcom ldan rig pa'i ral gri  + (This assertion is applied retroactively siThis assertion is applied retroactively since he predates the category.</br>*"bCom-ldan-ral-gri of sNar-thang monastery is, according to Tāranātha, a forerunner of the gzhan stong tradition established by Dol-po-pa. bCom-ldan-ral-gri, in his RGV commentary, does not systematically teach the gzhan stong doctrine (and is not, of course, aware that he would later be considered a gzhan stong forerunner), but he does expound some fragmentary elements that possibly fink him to the gzhan stong position of Dol-po-pa". [[Kano, K.]], ''[[Buddha-Nature and Emptiness]]'', p. 342.</br>*"Given Rikrel's interpretation of the ''Uttaratantra'', it is no wonder that later Jonang scholars would retrospectively include him in the Jonang lineage of other-emptiness transmission, even though he does not employ terms such as "other-emptiness" and "all-basis-gnosis" (''kun gzhi ye shes''), which would become crucial for Dölpopa's presentation of tathāgata-essence." [[Wangchuk, Tsering]]. ''[[The Uttaratantra in the Land of Snows]]'', p. 30.e Uttaratantra in the Land of Snows]]'', p. 30.)