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the wealth of new studies and focuses on the religion’s diversity and richness. It includes much more material on China and Japan, with appropriate reference

(present-day Nara prefecture), Japan Japanese Tendaishū monk, scholar, and artist, popularly known as Eshin Sōzu (Head Monk of Eshin) because he spent much

accomplished calligrapher, poet, engineer, and sculptor and is also said to have invented kana, the Japanese syllabary (Source: "Kūkai." In The Princeton

Buddha-nature and the nonduality of mind and material, he eliminates the absolute distinction between sentient and insentient beings and contends that

frequented the lectures of the monk Falang (507–581) with his father, who was also [an] ordained monk. Jizang eventually was ordained by Falang, under whom he

Buddha-nature and the nonduality of mind and material, he eliminates the absolute distinction between sentient and insentient beings and contends that

Foundation, Lopen Dr. Karma Phuntsho and Rev. Kokyo Henkel discuss buddha-nature in early Chan and Japanese Zen and comparisons with Tibetan Dzogchen. They

the wealth of new studies and focuses on the religion’s diversity and richness. It includes much more material on China and Japan, with appropriate reference

Chinese history and thought. Sudden and Gradual includes essays by Luis O. Gómez on the philosophical implications of the debate in China and Tibet, Whalen

persecution by Laṅ-dar-ma, and of the restauration of the Church by the 10 monks of Ü and Tsaṅ, an indication of the monasteries and monastic sections founded

California, and founder of the Order of Buddhist Contemplatives. Prior to becoming a monk, he was a scholar and translator of medieval Japanese texts and was a

work on Buddhism and Western philosophy. The Japanese proponents of "Critical Buddhism" (hihan bukkyō 批判仏教), Matsumoto Shirō 松本史朗 and Hakamaya Noriaki

"Study" (Part I-IV) and "Translation" (Part V). Part I sets out and clarifies the problems involved in the study of Tao-sheng, the aims and method of the present

establish the Tendai sect and successfully petitioned for two Tendai monks to be ordained each year, one for doctrinal study and one to perform esoteric

school 三階教, and trace the influence of the Ratnagotravibhāga beyond China into the writings of Wonhyo 元曉 (617-686) in Korea and the Japanese authors Juryō 寿霊

bodhisattva precepts are directed not only at ordained monks and nuns, but also may be taken by laymen and laywomen. The Fanwang jing correlates the precepts

translation hall, the monks Ssu-chung and the Indian director Iśara (?) translated the Sanskrit: while the Indian monks Prajñāgupta (?) and Dharma were consulted

category "Classical Japanese Authors, Ordained (Monks and Nuns)" as well as all subcategories of category "Classical Japanese Authors, Ordained (Monks and Nuns)"

category "Classical Japanese Authors,Ordained (Monks and Nuns)" as well as all subcategories of category "Classical Japanese Authors,Ordained (Monks and Nuns)"

Ultimate Continuum and follows the meditative tradition from Tsen Khawoche. The authors also cites and critiques some Tibetan interpretations and is perhaps unique