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A list of all pages that have property "ArticleSummary" with value "This encyclopedia entry discusses the historical origins and dissemination of the idea that Buddha-nature exists not only in sentient beings but also in insentient things. This doctrine emerged in various ways in medieval China with thinkers such as [[Jingying Huiyuan]] (523-592), [[Jiaxiang Jizang]] (549-623), and most prominently with [[Jingxi Zhanran]] (711-782) of the Tiantai school. This position later spread to Japan, being advocated by figures such as [[Kūkai]] and [[Dōgen]]. The underlying rationale for this position is generally grounded on the principle of nonduality and the idea of the Buddha’s all-pervading and embracing nature. The notion of the Buddha-nature of insentient beings is not only a doctrinal matter but also functions as a meditation technique whereby one learns to view phenomena as direct expressions of ultimate reality and to see oneself and the “outside” world as identical.". Since there have been only a few results, also nearby values are displayed.

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    • Articles/Buddha-Nature of Insentient Beings  + (This encyclopedia entry discusses the histThis encyclopedia entry discusses the historical origins and dissemination of the idea that Buddha-nature exists not only in sentient beings but also in insentient things. This doctrine emerged in various ways in medieval China with thinkers such as [[Jingying Huiyuan]] (523-592), [[Jiaxiang Jizang]] (549-623), and most prominently with [[Jingxi Zhanran]] (711-782) of the Tiantai school. This position later spread to Japan, being advocated by figures such as [[Kūkai]] and [[Dōgen]]. The underlying rationale for this position is generally grounded on the principle of nonduality and the idea of the Buddha’s all-pervading and embracing nature. The notion of the Buddha-nature of insentient beings is not only a doctrinal matter but also functions as a meditation technique whereby one learns to view phenomena as direct expressions of ultimate reality and to see oneself and the “outside” world as identical.self and the “outside” world as identical.)