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- Recent Essays/Post-1 + (In the parable of the [https://www.bible.c … In the parable of the [https://www.bible.com/en-GB/bible/111/luk.15.11%7CProdigal Prodigal Son] in the Bible (Luke, 15.11), we find the story of a son who was lost and found. The Buddha presents a similar parable about the reinstatement of a lost son in the [[Texts/Mahābherīsūtra|''Great Drum Sūtra'']]. In this story a wealthy householder, who lost his son due to the carelessness of a nanny, finds his son many years later living an impoverished life. Worried that he may frighten the poor boy away if he reveals the whole truth of their relationship, he entices the boy with presents and expediently employs the boy to work as a servant. With gradual exposure to the rich life in the house, the boy becomes ready for the final recognition and reinstatement as the scion of the wealthy house.</br></br>The Buddha uses this parable to illustrate how the lower vehicles of the śrāvakas and pratyekabuddhas are only expedient steps leading to the ultimate Mahāyāna goal of complete buddhahood. Sūtras related to buddha-nature such as the [[Texts/Mahābherīsūtra|''Great Drum Sūtra'']] and the [[Texts/Saddharmapuṇḍarīkasūtra|''Lotus Sūtra'']] teach that there is only one final enlightenment (i.e., buddhahood) and that there is only one vehicle ([[Key_Terms/ekayāna|''ekayāna'']]) which represents this goal.</br></br>In the [[Key_Terms/Dzogchen|Dzogchen]] tradition, this story is used to illustrate that we are all buddhas by nature but are led astray from this nature by temporary incidents. Like a lost prince roaming in the state of an ordinary person (རྒྱལ་པོའི་བུ་དམངས་སུ་འཁྱམས་པ་) remains a prince to be eventually recognized and enthroned as a king, sentient beings remain in the state of the buddha-nature, although they wander aimlessly in the cycle of existence. The purpose of spiritual practice is to recognize and realize that our true nature is the same as the Buddha’s.r true nature is the same as the Buddha’s.)
