User:JeremiP/ExternalData New Method

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Simple value from DRL

Value on DRL	A Direct Path to the Buddha Within
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Result	A Direct Path to the Buddha Within
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Complex value from DRL

Value on DRL	#[['gos lo tsA ba gzhon nu dpal]]. [[Theg pa chen po rgyud bla ma'i bstan bcos kyi 'grel bshad de kho na nyid rab tu gsal ba'i me long]]. In ''[['Gos Lo tsā ba gZhon nu dpal's Commentary on the Ratnagotravibhāgavyākhyā]]''. Nepal Research Centre Publications, 24. Edited by Klaus-Dieter Mathes. Stuttgart: Franz Steiner Verlag, 2003.
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Result	'gos lo tsA ba gzhon nu dpal. Theg pa chen po rgyud bla ma'i bstan bcos kyi 'grel bshad de kho na nyid rab tu gsal ba'i me long. In 'Gos Lo tsā ba gZhon nu dpal's Commentary on the Ratnagotravibhāgavyākhyā. Nepal Research Centre Publications, 24. Edited by Klaus-Dieter Mathes. Stuttgart: Franz Steiner Verlag, 2003.
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Complex value from DRL that is URL encoded

Value on DRL	#[['gos lo tsA ba gzhon nu dpal]]. [[Theg pa chen po rgyud bla ma'i bstan bcos kyi 'grel bshad de kho na nyid rab tu gsal ba'i me long]]. In ''[['Gos Lo tsā ba gZhon nu dpal's Commentary on the Ratnagotravibhāgavyākhyā]]''. Nepal Research Centre Publications, 24. Edited by Klaus-Dieter Mathes. Stuttgart: Franz Steiner Verlag, 2003.
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Result	'gos lo tsA ba gzhon nu dpal. Theg pa chen po rgyud bla ma'i bstan bcos kyi 'grel bshad de kho na nyid rab tu gsal ba'i me long. In 'Gos Lo tsā ba gZhon nu dpal's Commentary on the Ratnagotravibhāgavyākhyā. Nepal Research Centre Publications, 24. Edited by Klaus-Dieter Mathes. Stuttgart: Franz Steiner Verlag, 2003.
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Simple value from Commons

Value on Commons	Great Vehicle
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Result	Great Vehicle
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Complex value from Commons

Value on Commons	Enlightenment has the sense of complete actualization of one's true nature or total understanding of reality and freedom from suffering that comes from achieving that realization. Enlightenment (Skt., ''bodhi''; Tib., ''byang chub'') is a state that can potentially be attained by any being with a mind. The very nature of the mind as a clear and radiant entity, and of the defilements as adventitious entities that are not essential to our nature, is what allows for the possibility of mental purification, and hence of enlightenment. The clearest doctrinal formulation of this idea is to be found in the concept of buddha-nature (''tathagatagarbha''; ''de bzhin gshegs pa'i snying po''). Whether buddha-nature is the primordial presence of an enlightened state in the minds of beings, something that merely needs to be uncovered, or only a potential that permits the attainment of that state is of course a disputed point in the tradition. Here, it is only important to note that the vast majority of Mahāyāna schools maintain that all beings, regardless of birth, race, social status, and gender, are capable of the attainment of the state of human perfection known as enlightenment. Source: page 192, “Liberation: An Indo-Tibetan Perspective” by José Ignacio Cabezón. Buddhist-Christian Studies, Vol. 12 (1992), pp. 191-198 Published by: University of Hawai'i Press Stable URL: https://www.jstor.org/stable/1389971
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Result	Enlightenment has the sense of complete actualization of one's true nature or total understanding of reality and freedom from suffering that comes from achieving that realization. Enlightenment (Skt., bodhi; Tib., byang chub) is a state that can potentially be attained by any being with a mind. The very nature of the mind as a clear and radiant entity, and of the defilements as adventitious entities that are not essential to our nature, is what allows for the possibility of mental purification, and hence of enlightenment. The clearest doctrinal formulation of this idea is to be found in the concept of buddha-nature (tathagatagarbha; de bzhin gshegs pa'i snying po). Whether buddha-nature is the primordial presence of an enlightened state in the minds of beings, something that merely needs to be uncovered, or only a potential that permits the attainment of that state is of course a disputed point in the tradition. Here, it is only important to note that the vast majority of Mahāyāna schools maintain that all beings, regardless of birth, race, social status, and gender, are capable of the attainment of the state of human perfection known as enlightenment. Source: page 192, “Liberation: An Indo-Tibetan Perspective” by José Ignacio Cabezón. Buddhist-Christian Studies, Vol. 12 (1992), pp. 191-198 Published by: University of Hawai'i Press Stable URL: https://www.jstor.org/stable/1389971
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Complex value from Commons that is URL encoded

Value on Commons	Enlightenment has the sense of complete actualization of one's true nature or total understanding of reality and freedom from suffering that comes from achieving that realization. Enlightenment (Skt., ''bodhi''; Tib., ''byang chub'') is a state that can potentially be attained by any being with a mind. The very nature of the mind as a clear and radiant entity, and of the defilements as adventitious entities that are not essential to our nature, is what allows for the possibility of mental purification, and hence of enlightenment. The clearest doctrinal formulation of this idea is to be found in the concept of buddha-nature (''tathagatagarbha''; ''de bzhin gshegs pa'i snying po''). Whether buddha-nature is the primordial presence of an enlightened state in the minds of beings, something that merely needs to be uncovered, or only a potential that permits the attainment of that state is of course a disputed point in the tradition. Here, it is only important to note that the vast majority of Mahāyāna schools maintain that all beings, regardless of birth, race, social status, and gender, are capable of the attainment of the state of human perfection known as enlightenment. Source: page 192, “Liberation: An Indo-Tibetan Perspective” by José Ignacio Cabezón. Buddhist-Christian Studies, Vol. 12 (1992), pp. 191-198 Published by: University of Hawai'i Press Stable URL: https://www.jstor.org/stable/1389971
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Result	Enlightenment has the sense of complete actualization of one's true nature or total understanding of reality and freedom from suffering that comes from achieving that realization. Enlightenment (Skt., bodhi; Tib., byang chub) is a state that can potentially be attained by any being with a mind. The very nature of the mind as a clear and radiant entity, and of the defilements as adventitious entities that are not essential to our nature, is what allows for the possibility of mental purification, and hence of enlightenment. The clearest doctrinal formulation of this idea is to be found in the concept of buddha-nature (tathagatagarbha; de bzhin gshegs pa'i snying po). Whether buddha-nature is the primordial presence of an enlightened state in the minds of beings, something that merely needs to be uncovered, or only a potential that permits the attainment of that state is of course a disputed point in the tradition. Here, it is only important to note that the vast majority of Mahāyāna schools maintain that all beings, regardless of birth, race, social status, and gender, are capable of the attainment of the state of human perfection known as enlightenment. Source: page 192, “Liberation: An Indo-Tibetan Perspective” by José Ignacio Cabezón. Buddhist-Christian Studies, Vol. 12 (1992), pp. 191-198 Published by: University of Hawai'i Press Stable URL: https://www.jstor.org/stable/1389971
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Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt. महायान Tib. ཐེག་པ་ཆེན་པོ། Ch. 大乘

bodhi - Enlightenment or awakening. In Tibetan it is translated as "purified" (byang) and "perfected" (chub), which corresponds to Siddhartha Gautama's achievement of purifying all obscurations and perfecting or attaining all qualities associated with a buddha. Skt. बोधि Tib. བྱང་ཆུབ་ Ch. 菩提,悟,覺

āvaraṇa - Literally, that which obscures or conceals. Often listed as a set of two obscurations (sgrib gnyis): the afflictive emotional obscurations (Skt. kleśāvaraṇa, Tib. nyon mongs pa'i sgrib pa) and the cognitive obscurations (Skt. jñeyāvaraṇa, Tib. shes bya'i sgrib pa). By removing the first, one becomes free of suffering, and by removing the second, one becomes omniscient. Skt. आवरण Tib. སྒྲིབ་པ་

bodhi - Enlightenment or awakening. In Tibetan it is translated as "purified" (byang) and "perfected" (chub), which corresponds to Siddhartha Gautama's achievement of purifying all obscurations and perfecting or attaining all qualities associated with a buddha. Skt. बोधि Tib. བྱང་ཆུབ་ Ch. 菩提,悟,覺

tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏