An English Translation of Fa-Tsang's Commentary on the Awakening of Faith

Translation of Awakening of Faith in the Mahāyāna

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• Preface by Chung-ying Chengi
• Introduction1
• Commentary on the Awakening of Faith in Mahāyāna25
• I. Reasons the Teachings were Brought Forth in the Text27
• II. The Place of the Text Among the Canonical Collections29
• III. The Place of the Text Among Divisions of the Doctrine34
• IV. The Range of Karmic Potentials Covered by the Text’s Doctrine42
• V. The Essence of the Teachings the Text can Illustrate49
• VI: The Central Tenet and Paths Expounded in the Text52
• VII. The Tex's Title53
• VIII. The Time of the Text's Composition57
• IX. The Translator and Period of the Translation57
• X. Exegetical Explanation of the Text59
  • A. Preface61
  • B. Main Principles75
    • 1. Reasons for Writing79
    • 2. Establishing the Significance of the Term Mahāyāna89
    • 3. Explanation97
      • Revelation of the True Meaning of Mahāyāna98
      • The Mind-as-Thusness103
      • The Mind-as-saṃsāra117
      • Two Aspects of the Mind-as-saṃsāra125
        • The Aspect of Enlightenment129
        • The Aspect of Non-enlightenment164
      • The Causes and Conditions of the Mind-as-saṃsāra180
      • Characteristics of the Mind-as-saṃsāra208
      • Correcting Evil Attachments259
      • Characteristics of Progressing on the Path to Enlightenment269
    • 4. Cultivating Practice and the Faithful Mind297
    • 5. Encouraging Practice and Explaining its Benefits331
  • C. Extending These Principles to the World335
• Notes337
• Bibliography437
• Index445

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Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt. महायान Tib. ཐེག་པ་ཆེན་པོ། Ch. 大乘

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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