The Flower Ornament Scripture: A Translation of The Avatamsaka Sutra

Translation of The Sūtra of the Ornament of the Buddhas (84000)

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• Introduction 1
• The Wonderful Adornments of the Leaders of the Worlds 55
• Appearance of the Buddha 150
• The Meditation of the Enlightening Being Universally Good 176
• The Formation of the Worlds 182
• The Flower Bank World 202
• Vairocana 254
• Names of the Buddha 270
• The Four Holy Truths 276
• Awakening by Light 282
• An Enlightening Being Asks for Clarification 298
• Purifying Practice 312
• Chief in Goodness 330
• Ascent to the Peak of Mount Sumeru 368
• Eulogies on Mount Sumeru 371
• Ten Abodes 384
• Religious Practice 401
• The Merit of the Initial Determination for Enlightenment 404
• Clarifying Method 425
• Ascent to the Palace of the Suyama Heaven 438
• Eulogies in the Palace of the Suyama Heaven 441
• Ten Practices 454
• Ten Inexhaustible Treasuries 485
• Ascent to the Palace of the Tushita Heaven 497
• Eulogies in the Tushita Palace 516
• Ten Dedications 530
• The Ten Stages 695
• The Ten Concentrations 812
• The Ten Superknowledges 863
• The Ten Acceptances 870
• The Incalculable 889
• Life Span 905
• Dwelling Places of Enlightening Beings 906
• Inconceivable Qualities of Buddhas 908
• The Ocean of Physical Marks of the Ten Bodies of Buddha 933
• The Qualities of the Buddha's Embellishments and Lights 946
• The Practice of Universal Good 952
• Manifestation of Buddha 970
• Detachment from the World 1022
• Entry into the Realm of Reality 1135
• Appendix 1: Technical Terminology and Symbolism in The Flower Ornament Scripture 1521
• Appendix 2: Amplifications of Book 39 1535
• Appendix 3: Commentary on Book 39 by Li Tongxuan 1545
• Glossary 1631

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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