Dharmakṣema

From Buddha-Nature

< People

PeopleDharmakṣema


धर्मक्षेम
Dharmakṣema(385 - 433)
竺法豐

Indian Buddhist monk who was an early translator of Buddhist materials into Chinese. A scion of a brāhmaṇa family from India, Dharmakṣema became at the age of six a disciple of Dharmayaśas (C. Damoyeshe; J. Donmayasha) (d.u.), an Abhidharma specialist who later traveled to China c. 397-401 and translated the Śãriputrãbhidharmaśãstra. Possessed of both eloquence and intelligence, Dharmakṣema was broadly learned in both monastic and secular affairs and was well versed in mainstream Buddhist texts. After he met a meditation monk named "White Head" and had a fiery debate with him, Dharmakṣema recognized his superior expertise and ended up studying with him. The monk transmitted to him a text of the Mahāparinirvāṇasūtra written on bark, which prompted Dharmakṣema to embrace the Mahāyāna. Once he reached the age of twenty, Dharmakṣema was able to recite over two million words of Buddhist texts. He was also so skilled in casting spells that he earned the sobriquet "Great Divine Spell Master" (C. Dashenzhou shi). Carrying with him the first part of the Mahãparinirvãṇasūtra that he received from "White Head," he left India and arrived in the Kucha kingdom in Central Asia. As the people of Kucha mostly studied hīnayāna and did not accept the Mahāyāna teachings, Dharmakṣema then moved to China and lived in the western outpost of Dunhuang for several years. Juqu Mengxun, the non-Chinese ruler of the Northern Liang dynasty (397-439 CE), eventually brought Dharmakṣema to his capital. After studying the Chinese language for three years and learning how to translate Sanskrit texts orally into Chinese, Dharmakṣema engaged there in a series of translation projects under Juqu Mengxun's patronage. With the assistance of Chinese monks, such as Daolang and Huigao, Dharmakṣema produced a number of influential Chinese translations, including the Dabanniepan jing (S. Mahāparinirvãṇasūtra; in forty rolls), the longest recension of the sūtra extant in any language; the Jinguangmingjing ("Sūtra of Golden Light"; S. Suvarṇaprabhāsottamasūtra; in four rolls); and the Pusa dichi jing (S. Bodhisattvabhūmisūtra; in ten rolls). He is also said to have made the first Chinese translation of the Laṅkāvatārasūtra (C. Ru Lengqie jing, but his rendering had dropped out of circulation at least by 730 CE, when the Tang Buddhist cataloguer Zhisheng (700-786 CE) compiled the Kaiyuan Shijiao lu. The Northern Wei ruler Tuoba Tao, a rival of Juqu Mengxun's, admired Dharmakṣema's esoteric expertise and requested that the Northern Liang ruler send the Indian monk to his country. Fearing that his rival might seek to employ Dharmakṣema's esoteric expertise against him, Juqu Mengxun had the monk assassinated at the age of forty- nine. Dharmakṣema's translation of Indian Buddhist texts into Chinese had a significant impact on Chinese Buddhism; in particular, the doctrine that all beings have the buddha-nature (foxing), a teaching appearing in Dharmakṣema's translation of the Mahāparinirvãṇasūtra, exerted tremendous influence on the development of Chinese Buddhist thought. (Source: "Dharmakṣema". In The Princeton Dictionary of Buddhism, 247–48. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27)

6 Library Items

Text
Mahāmeghasūtra
Mahāmeghasūtra. (T. Sprin chen po'i mdo; C. Dafangdeng wuxiang jing/Dayun jing; J. Daihōdō musōkyō/Daiungyō; K. Taebangdǔng musang kyǒng/Taeun kyǒng 大方等無想經/大雲經). In Sanskrit, the "Great Cloud Sūtra"; it is also known in China as the Dafangdeng wuxiang jing. The Mahāmeghasūtra contains the teachings given by the Buddha to the bodhisattva "Great Cloud Secret Storehouse" (C. Dayunmizang) on the inconceivable means of attaining liberation, samādhi, and the power of dhāraṇīs. The Buddha also declares that tathāgatas remain forever present in the dharma and the saṃgha despite having entered parinirvāṇa and that they are always endowed with the four qualities of nirvāṇa mentioned in the Mahāparinirvāṇasūtra, namely, permanence, bliss, purity, and selfhood (see guṇapāramitā). The Mahāparinirvāṇasūtra's influence on the Mahāmeghasūtra can also be witnessed in the story of the goddess "Pure Light" (C. Jingguang). Having heard the Mahāparinirvāṇasūtra in her past life, the goddess is told by the Buddha that she will be reborn as a universal monarch (cakravartin). The sūtra is often cited for its prophecy of the advent of Nāgārjuna, as well as for its injunctions against meat-eating. It was also recited in order to induce rain. In China, commentators on the Mahāmeghasūtra identified the newly enthroned Empress Wu Zetian as the reincarnation of the goddess, seeking thereby to legitimize her rule. As Emperor Gaozong (r. 649–683) of the Tang dynasty suffered from increasingly ill health, his ambitious and pious wife Empress Wu took over the imperial administration. After her husband's death she exiled the legitimate heir Zhongzong (r. 683–684, 703–710) and usurped the throne. One of the many measures she took to gain the support of the people was the publication and circulation of the Mahāmeghasūtra. Two translations by Zhu Fonian and Dharmakṣema were available at the time. Wu Zetian also ordered the establishment of monasteries called Dayunsi ("Great Cloud Monastery") in every prefecture of the empire. (Source: "Mahāmeghasūtra." In The Princeton Dictionary of Buddhism, 500. Princeton University Press, 2014. http://www.jstor.org/stable/j.ctt46n41q.27.)
Text
Mahāparinirvāṇasūtra
The Mahāparinirvāṇasūtra is one of the main scriptural sources for buddha-nature in China and Tibet. Set around the time of Buddha's passing or Mahāparinirvāṇa, the sūtra contains teachings on buddha-nature equating it with the dharmakāya—that is, the complete enlightenment of a buddha. It also asserts that all sentient beings possess this nature as the buddhadhātu, or buddha-element, which thus acts as a cause, seed, or potential for all beings to attain enlightenment. Furthermore, the sūtra includes some salient features related to this concept, such as the single vehicle and the notion that the dharmakāya is endowed with the four pāramitās of permanence, bliss, purity, and a self. It may be noted that there are three different texts with similar titles in the Chinese and Tibetan canons. Of the three Tibetan texts with Mahāparinirvāṇa in their title, a short one (Derge Kanjur, No. 121) called Āryamahāparinirvāṇasūtra contains prophecies of events in the centuries after the Buddha's Mahāparinirvāṇa but has nothing on buddha-nature. Thus, this is not the Mahāparinirvāṇāsūtra which is considered as a Tathāgatagarbhasūtra. The two which deal with buddha-nature are Mahāyānasūtras and contain detailed accounts of the final teachings of the Buddha. The first sūtra, the longer one covering two volumes of Derge Kanjur (mdo sde Nya and Ta) is a translation from Chinese while the second one is a translation from Sanskrit. They appear to be two different recensions of the same original sūtra as they have similar titles and overlapping content. However, the one translated from Chinese is much longer and also contains information on the events after the Buddha entered Mahāparinirvāṇa.
Book
Nirvana Sutra (Yamamoto)
This book is the full Dharmakṣema version of the Mahāyāna Mahāparinirvāṇa Sūtra. This particular book is unique in that the passages are numbered, making it easier for people to find verses of importance. It is translated by Kosho Yamamoto.
Yamamoto, Kosho, trans. Nirvana Sutra: A Translation of Dharmakshema’s Northern Version. CreateSpace Independent Publishing Platform, 2015.
Text
Saddharmapuṇḍarīkasūtra
Commonly referred to as the Lotus Sūtra, this text is extremely popular in East Asia, where it is considered to be the "final" teaching of the Buddha. Especially in Japan, reverence for this text has put it at the center of numerous Buddhist movements, including many modern, so-called new religions. The esteemed status of this scripture is epitomized in the Nichiren school's sole practice of merely paying homage to its title with the prayer "Namu myōhō renge kyō".
Website
Stephen Hodge Translates (The Mahāyāna Mahāparnirvāṇa-Sūtra)
This electronic resource contains various translations from Stephen Hodge of diverse parts of the Mahāyāna Mahāparinirvāṇa Sūtra. It is presented on Dr. Tony Page's website entitled Nirvana Sutra: Appreciation of the "Mahayana Mahaparinirvana Sutra." According to Page, the passages translated by Hodge were taken from various parts of the Dharmakṣema Mahāparinirvāṇa Sūtra and constitute words spoken by the Buddha within the sūtra. Hodge's translations are presented in four parts (on four separate pages) within Page's website. The page titles include: Stephen Hodge Translates, Stephen Hodge Translates 2, Stephen Hodge Translates 3, and Stephen Hodge Translates 4.
Page, Tony. "Stephen Hodge Translates (The Mahāyāna Mahāparnirvāṇa-Sūtra)." Nirvana Sutra: Appreciation of the "Mahayana Mahaparinirvana Sutra." Updated August 2019. http://www.nirvanasutra.net/stephenhodgetranslates.htm.
Book
The Mahayana Mahaparinirvana Sutra
The Mahayana Mahaparinirvana Sutra was translated into English by Kosho Yamamoto in 1973 from Dharmakṣema's Chinese version (Taisho Tripitaka Vol. 12, No. 374). The edition represented here is Tony Page's edited and revised version of Yamamoto's translation.
Yamamoto, Kōshō, trans. The Mahayana Mahaparinirvana Sutra. Translated into English from Dharmakṣema's Chinese version (Taisho Tripiṭaka vol. 12, no. 374). Edited and revised by Tony Page. n.p.: n.p., 2007. First published 1973 by Karinbunko (Ube, Japan). http://lirs.ru/do/Mahaparinirvana_Sutra,Yamamoto,Page,2007.pdf


On the topic of this person

Article
A Study of the Early-Stage Translations of Foxing 佛性 in Chinese Buddhism: The Da Banniepan Jing 大般涅槃經 Trans. Dharmakṣema and the Da Fangdeng Rulaizang Jing 大方等如來藏經 Trans. Buddhabhadra
The Da fangdeng rulaizang jing 大方等如來藏經 (Skt. Tathāgatagarbha-sūtra), translated by Buddhabhadra 佛陀跋陀羅 (358–429) is one of the early Chinese Buddhist canon texts where the term foxing 佛性 (Jp. busshō; Buddha-nature) is clearly used to express Buddha-nature. However, the term foxing cannot be confirmed in other extant translations of the Tathāgatagarbha-sūtra. Another early text in the Chinese Buddhist canon, the Da banniepan jing 大般涅槃經 (Skt. Mahāparinirvāṇa-mahāsūtra), translated by Dharmakṣema 曇無讖 (385?–433), also used the term foxing, which cannot be correspondingly confirmed in the surviving Sanskrit fragments of this scripture. Some significant differences in foxing between the Sanskrit fragments and Dharmakṣema's translation of this sutra belong to the first twelve fascicles of Dharmakṣema's translation completed under his collaborators' support when he had not mastered the Chinese language. It is very likely that Faxian 法顯 (337–422) translated a version of the Mahāparinirvāṇa-mahāsūtra that featured buddhadhātu as foxing. Buddhabhadra, in the same period, translated a version of the Tathāgatagarbha-sūtra, in which he favoured the term foxing over a literal translation of the Sanskrit. As another contemporary monk with these two, Dharmakṣema translated the Mahāparinirvāṇa-mahāsūtra, going further than Faxian by using the term foxing regularly. These texts influenced the Dilun monastic tradition 地論宗. Among these, the term foxing and its Sinicism explanations played the most significant role, influencing the whole of the Chinese and even East Asian Buddhist thought.
Li, Zijie. "A Study of the Early-Stage Translations of Foxing 佛性 in Chinese Buddhism: The Da Banniepan Jing 大般涅槃經 Trans. Dharmakṣema and the Da Fangdeng Rulaizang Jing 大方等如來藏經 Trans. Buddhabhadra." Religions 13, no. 7 (2022): 1–25. https://doi.org/10.3390/rel13070619.
Article
Reading the Writing on the Wall: "Sengchou's" Cave at Xiaonanhai, Early Chinese Buddhist Meditation, and Unique Portions of *Dharmakṣema's Mahāparinirvāṇamahāsūtra
The Mahāparinirvāṇamahāsūtra (particularly in the version entitled Da banniepan jing 大般涅槃經 T374, translated by *Dharmakṣema ca. 421-432) features centrally in the textual and iconographic programme of a remarkable cave at Xiaonanhai 小南海 in northern Henan 河南, which was rediscovered in the 1980s. The cave has close connections with Sengchou 僧稠 (480-560), a famous meditator, and one of the leading clerics in Northern China in the sixth century. This paper argues for a new interpretation of the programme of the cave, and considers what it allows us to see about religious life and practice in Sengchou's time. An appendix examines implications of the textual material featured at the cave for the nature and provenance of the bulky portions of Dharmakṣema's version of the Mahāparinirvāṇamahāsūtra that are unparalleled in our other three main independent witnesses. (Source: Peeters Online Journals)
Radich, Michael. "Reading the Writing on the Wall: 'Sengchou's' Cave at Xiaonanhai, Early Chinese Buddhist Meditation, and Unique Portions of *Dharmakṣema's Mahāparinirvāṇamahāsūtra." Journal of the International Association of Buddhist Studies 42 (2019): 515–632.
Book
The Mahayana Mahaparinirvana Sutra
The Mahayana Mahaparinirvana Sutra was translated into English by Kosho Yamamoto in 1973 from Dharmakṣema's Chinese version (Taisho Tripitaka Vol. 12, No. 374). The edition represented here is Tony Page's edited and revised version of Yamamoto's translation.
Yamamoto, Kōshō, trans. The Mahayana Mahaparinirvana Sutra. Translated into English from Dharmakṣema's Chinese version (Taisho Tripiṭaka vol. 12, no. 374). Edited and revised by Tony Page. n.p.: n.p., 2007. First published 1973 by Karinbunko (Ube, Japan). http://lirs.ru/do/Mahaparinirvana_Sutra,Yamamoto,Page,2007.pdf

śrāvaka - The disciples of the Buddha who aspire to attain individual liberation or nirvāṇa. The final goal of the Hearers is to reach arhathood, a state in which one has totally eliminated the inner problems of attachment, hatred and ignorance, the main causes rebirth in this cycle of existence. There are four stages of a śrāvaka path including eight phases. Skt. श्रावक Tib. ཉན་ཐོས། Ch. 聲聞

abhidharma - Abhidharma generally refers to the corpus of Buddhist texts which deals with the typological, phenomenological, metaphysical, and epistemological presentation of Buddhist concepts and teachings. The abhidharma teachings present a meta-knowledge of Buddhist sūtras through analytical and systemic schemas and are said to focus on developing wisdom among the three principles of training. The Abhidharma is presented alongside Sūtra and Vinaya as one of the three baskets of the teachings of the Buddha. Skt. अभिधर्म Tib. ཆོས་མངོན་པ། Ch. 阿毗达磨

"This sūtra became an important scriptural source for the discussion of buddha-nature in China and is famous for associating the term buddhadhātu with tathāgatagarbha.

Mahāyāna - Mahāyāna, or the Great Vehicle, refers to the system of Buddhist thought and practice which developed around the beginning of Common Era, focusing on the pursuit of the state of full enlightenment of the Buddha through the realization of the wisdom of emptiness and the cultivation of compassion. Skt. महायान Tib. ཐེག་པ་ཆེན་པོ། Ch. 大乘

Hīnayāna - The mainstream teachings and the early schools of Buddhism which primarily taught individual liberation through practice-focused renunciation and monasticism, considered lesser than the later movement of the Greater Vehicle (Mahāyāna), which professed enlightenment for all sentient beings and promoted compassion. Skt. हीनयान Tib. ཐེག་དམན། Ch. 小乘

sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt. सूत्र Tib. མདོ། Ch. 佛经

Descent into Laṅka Sūtra, a very influential text in East Asia and Nepal.

Bodhisattva - A person who seeks enlightenment for the sake of others. In Mahāyāna Buddhism, a Bodhisattva is a compassionate being who is training on the path to Buddhahood and aspires to eliminate the suffering of all beings and take all sentient beings to the state of enlightenment. The Mahāyāna sūtras including those on buddha-nature generally have Bodhisattvas as the main audience or interlocutors for the Buddha's discourses. Skt. बोधिसत्त्व Tib. བྱང་ཆུབ་སེམས་དཔའ། Ch. 菩薩

guṇapāramitā - In the Śrīmālādevī Siṃhanāda Sūtra it is explained that the dharmakāya of a buddha possesses the four perfect qualities of purity, bliss, permanence, and self. Skt. गुणपारमिता Tib. ཡོན་ཏན་ཕ་རོལ་ཏུ་ཕྱིན་པ་ Ch. 功德波羅蜜

tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

dharmakāya - "Truth body" or "true being" — One of the three bodies of a buddha. In Mahāyāna Buddhism, it often refers to a kind of fundamental principle or the true nature of reality itself. Skt. धर्मकाय Tib. ཆོས་སྐུ་ Ch. 法身

buddhadhātu - A synonym for tathāgatagarbha widely used throughout the East Asian Buddhist traditions, as found in its translations as the Chinese term fó xìng and Japanese term busshō. Skt. बुद्धधातु Tib. སངས་རྒྱས་ཀྱི་ཁམས་ Ch. 佛性

bīja - A seed, commonly used figuratively in the sense of something which has the potential to develop or grow, and likewise as the basic cause for this development or growth. Skt. बीज Tib. ས་བོན་ Ch. 無漏種

ekayāna - The notion that ultimately there is only one vehicle, or means, of achieving enlightenment. Skt. एकयान Tib. ཐེག་པ་གཅིག་པ་ Ch. 一乘

ātman - Though it can simply be used as the expression "I" or "me", in Indian thought the notion of self refers to a permanent, unchanging entity, such as that which passes from life to life in the case of people, or the innate essence (svabhāva) of phenomena. Skt. आत्मन् Tib. བདག་ Ch. 我,灵魂

An important sūtra source for the Ratnagotravibhāga, particularly for its discussion of the nine examples that illustrate how all sentient beings possess buddha-nature.

"This sūtra became an important scriptural source for the discussion of buddha-nature in China and is famous for associating the term buddhadhātu with tathāgatagarbha.

"This sūtra became an important scriptural source for the discussion of buddha-nature in China and is famous for associating the term buddhadhātu with tathāgatagarbha.

"This sūtra became an important scriptural source for the discussion of buddha-nature in China and is famous for associating the term buddhadhātu with tathāgatagarbha.

"This sūtra became an important scriptural source for the discussion of buddha-nature in China and is famous for associating the term buddhadhātu with tathāgatagarbha.

"This sūtra became an important scriptural source for the discussion of buddha-nature in China and is famous for associating the term buddhadhātu with tathāgatagarbha.

"This sūtra became an important scriptural source for the discussion of buddha-nature in China and is famous for associating the term buddhadhātu with tathāgatagarbha.

"This sūtra became an important scriptural source for the discussion of buddha-nature in China and is famous for associating the term buddhadhātu with tathāgatagarbha.

sūtra - Sūtras mainly refer to the discourses delivered by the Buddha and his disciples, and the Sūtra corpus is one of the three main sets of teachings which form the Buddhist canon. Skt. सूत्र Tib. མདོ། Ch. 佛经

tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

Retrieved from "https://buddhanature.tsadra.org/index.php?title=People/Dharmakṣema&oldid=32947"