Post-27

Kongtrul and His Encyclopedia

[[ |300px|thumb| ]] Jamgön Kongtrul Lodrö Taye alias Yönten Gyatso was one of the most prolific scholars and staunch advocates of the theory of other-emptiness in the nineteenth century. An ecumenical master with extensive learning not only in various Buddhist traditions but also in the Bön religion of Tibet, he left behind an astounding literary legacy. His oeuvre, which includes both new compilations/editions of existing texts and fresh writings, consists of the Five Great Treasures (མཛོད་ཆེན་ལྔ་) and amounts to well over a 100 thick volumes.

Among the Five Treasures is an encyclopedic work entitled Treasury of Knowledge (ཤེས་བྱ་ཀུན་ཁྱབ་མཛོད།) that covers in ten long chapters all topics and concepts related to the Buddhist path to enlightenment. The content of the book is presented through the scheme of the three trainings (བསླབ་པ་གསུམ་), and the author broaches all major understandings and interpretations known to him on the topics starting from the cosmological origins of the world to the ultimate nature and qualities of Buddhahood. Kongtrul first composed the root verses of the text and later supplemented them with the commentary at the behest of his teacher and colleague Khyentse Wangpo.

In his Treasury of Knowledge, Jamgön Kongtrul presents a clear analysis of the positions held by the advocates of self-emptiness and other-emptiness. He writes:

As for both Madhyamaka known as self-emptiness and other-emptiness, there is no difference in establishing all phenomena included within the conventional truth as emptiness and in negating all extremes of elaboration during meditative equipoise. Yet, in the postmeditative state when tenet systems are delineated, merely as a philosophical assertion, there is a difference in the manner of designating through thoughts and words, some saying "there is reality and truth," others claiming "there isn't," and a difference in the view, with some asserting nondual wisdom is truly existent and others saying it is not truly existent when being examined by the final analysis verifying the ultimate.

He also refutes the position held by some Indian and Tibetan scholars that the theory of other-emptiness belongs to the Mind Only school. Kongtrul explains that both the systems introduced by Maitreya/Asaṅga and Nāgārjuna are Madhyamaka, or Middle Way, and deal with the ultimate definitive point. The first one, presented in the Five Dharma Treatises of Maitreya, does so through nondual pristine wisdom, and the latter, presented in the scholastic writings of Nāgārjuna, does so through emptiness which is a nonimplicative negation. The former establishes the ultimate to be empty of all conventional phenomena which lack self-existence, and the latter establishes both conventional and ultimate truth to be empty of self-existence. Thus, the theory of self-emptiness is best at elucidating Nāgārjuna's position and the theory of other-emptiness is best at elucidating Maitreya's thought, and neither can logically repudiate the other. Kongtrul, following Śākya Chokden, considers the two systems introduced by Nāgārjuna and Maitreya as equal in delineating the ultimate reality and does not relegate either to a lower rank in Buddhist doxography.

The full text of Kongtrul's Treasury of Knowledge can be read here, and its English translation is also available here.

Weekly quote

The single vehicle of the Buddha is taught.

Hold this for every one will become Victors. 

~ Saddharmapuṇḍarīkasūtra