Skyo ston smon lam tshul khrims

Kyotön Mönlam Tsultrim

སྐྱོ་སྟོན་སྨོན་ལམ་ཚུལ་ཁྲིམས་

1219 - 1299

Kyotön Mönlam Tsultrim was born into the Kyo (skyod) clan at a place named Tanakyang (rta nag yang), in U (dbus), in 1219, the earth-rabbit year of fourteenth sexagenary cycle.

He studied the complete Kadam traditions under the guidance of the sixth abbot, Sanggye Gompa Sengge Kyab (sangs rgyas sgom pa seng ge skyabs, 1179-1250) and the seventh abbot of Nartang Monastery (snar thang dgon), Chim Namkha Drak (mchims nam mkha’ grags, 1210-1285).
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Mentioned in

Article

Introduction to Mahāmudrā and Buddha-Nature

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Ostensen, Morten. "Introduction to Mahāmudrā and Buddha-Nature." Buddha-Nature: A Tsadra Foundation Initiative, August 23, 2019. https://buddhanature.tsadra.org/index.php/Articles/Introduction_to_Mah%C4%81mudr%C4%81_and_Buddha-Nature.

Ostensen, Morten. "Introduction to Mahāmudrā and Buddha-Nature." Buddha-Nature: A Tsadra Foundation Initiative, August 23, 2019. https://buddhanature.tsadra.org/index.php/Articles/Introduction_to_Mah%C4%81mudr%C4%81_and_Buddha-Nature.

Article

A History of Buddha-Nature Theory: The Literature and Traditions

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A lengthy historical survey of buddha-nature theory through the literature and traditions, based on academic scholarship.

Gardner, Alex. "A History of Buddha-Nature Theory: The Literature and Traditions." Buddha-Nature: A Tsadra Foundation Initiative, October 9, 2019. https://buddhanature.tsadra.org/index.php/Articles/A_History_of_Buddha-Nature_Theory:_The_Literature_and_Traditions.

Affiliations & relations

• Kadam · religious affiliation
• mchims nam mkha' grags · teacher
• nil · student

Kadam - The Kadam tradition, which traces its origin to the teachings of Atiśa, was the first of the so-called New Schools of Tibetan Buddhism, traditions which arose during or after the Second Propagation of Buddhism (phyi dar) in the tenth century. Tib. བཀའ་གདམས་

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Mahāmudrā - Mahāmudrā refers to an advanced meditation tradition in Mahāyāna and Vajrayāna forms of Into-Tibetan Buddhism that is focused on the realization of the empty and luminous nature of the mind. It also refers to the resultant state of buddhahood attained through such meditation practice. In Tibet, this tradition is particularly associated with the Kagyu school, although all other schools also profess this tradition. The term also appears as part of the four seals, alongside dharmamūdra, samayamudrā, and karmamudrā. Skt. महामुद्रा Tib. ཕྱག་རྒྱ་ཆེན་པོ།

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