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List of results

• Feedback-48  + (Toggle Language selections on right panel don't appear to be working - Chrome, Linux)
• Feedback-73  + (Two pages for the same article, one with a … Two pages for the same article, one with a diacritic, one without. </br></br>https://buddhanature.tsadra.org/index.php/Articles/The_Canonization_of_Philosophy_and_the_Rhetoric_of_Siddhanta_in_Tibetan_Buddhism</br></br>https://buddhanature.tsadra.org/index.php/Articles/The_Canonization_of_Philosophy_and_the_Rhetoric_of_Siddh%C4%81nta_in_Tibetan_Buddhismoric_of_Siddh%C4%81nta_in_Tibetan_Buddhism)
• Feedback-58  + (What appears first is a talk by Ponlop Rinpoche that is related to Kagyu in general, but not Drikung Kagyu in particular)
• Feedback-70  + (When selecting a language to view commentary for the verse, when on clicks on a language, the view jumps to the top of the entire page as opposed to staying in the original position. This is disorienting)
• Feedback-64  + (When you are on a book page and click on the TOC or Texts Translated tabs, the screen jumps to the top of the page away from the tabs. Should keep you on the tabs. Win10 & Chrome)
• Feedback-65  + (When you hover over a term, the "tool tip" text at the bottom "click for more" is repeated twice. Looks like this: click for moreclick for more)
• Feedback-57  + (are we supposed to be able to click on people on this page and go a their page? the links are working ... but maybe you know that :))
• Feedback-46  + (how about for this popup: A fundamental co … how about for this popup:</br>A fundamental component or essential constituent. Skt. धातु Tib. ཁམས་ Ch. 界 </br>Adding dhātu for those who don't read Devanagari (most) but know dhātu, though not necessarily any of the English terms used on this page or in this pop up ... I know you can follow one more link to get dhatu ... can follow one more link to get dhatu ...)
• Feedback-32  + (http://buddhanature.tsadra.org/index.php/Discover#OnFromThere The explore box at the very bottom of the page doesn’t link to anything)
• Feedback-51  + (need to pick one: Gyü Lama or Gyu Lama or Gyulama (but maybe you already know this :)))

• Feedback-23  + (several things missing on this page (image, TOC, about the book))

• Feedback-52  + (something is wrong with the sort order for academic sources, it starts with the a's and then after Yangthang R, it starts w a's again)
• Feedback-8  + (the essay tabs/icons in the middle of the page should be well aligned?)
• Feedback-50  + (the formatting is off for this verse … the formatting is off for this verse</br> In accordance with their specific characteristics (P76a) </br> And in due order, the [first] three points of these [seven] </br> Should be understood from the introduction in the Dhāraṇirājasūtra</br> And the [latter] four from the distinction of the attributes of the</br></br>intelligent and the victors. I.2s of the intelligent and the victors. I.2)
• Feedback-53  + (the link for this doesn't work A brief outline of the Uttaratantra Shastra according to commentaries given by Jamgon Kongtrul, Khenchen Thrangu Rinpoche and Khenpo Tsultrim Gyamtso Rinpoche http://www.turtlehill.org/uttara/uttara.html 404 error)
• Feedback-54  + (there's also something odd about this list … there's also something odd about this list under </br>Academic Sources</br>the first part from </br>'Jam mgon kong sprul. Shes bya kun khyab. Vol. 1. Pe cin: Mi rigs dpe skrun khang, 1982.</br>to Yangthang </br>doesn't quite make sense here -- did some list get pasted in that shouldn't be here?list get pasted in that shouldn't be here?)
• Feedback-11  + (we had bad new far better looking covers pictures for the videos. Why don't you use the videos we uploaded on youtube? (you can check them on the conference website))
• Feedback-56  + (where did the basic meaning definition com … where did the basic meaning definition come from? It's very wordy and a bit hard to follow (sorry to say that!)</br>also what Thrangu R says doesn't make sense:</br>In analytical meditation, one reads (or listens to) a passage giving a logical argument and then one goes into a deep Shamatha meditation and contemplates this argument.</br></br>"deep shamatha meditation"? I wonder if Rinpoche really said this. Those Namo Buddha publications are not reliable records of what Thrangu Rinpoche said. </br>The problem is that vipashyana is predominantly analytical meditation.</br>Could we find better text for "has the sense of"? I can point you to Moonbeams, 87-89, as an example. I'm not suggesting that you use this but it shows you why I'm wondering what Thrangu Rinpoche actually said.</br></br>The terms “analytical” and “resting” are designated from the perspective of what they emphasize. “Analytical meditation” refers to the meditative process that uses inferential cognition as its path and primarily determines the view by relying on critical investigation using scriptures and reasonings. “Resting meditation” refers to the meditative process that uses direct cognition as its path and primarily determines the view through remaining in equipoise with suchness. </br>...</br>Furthermore, broadly speaking, if [we look at this] from the perspective of the use of the terms “analysis” and “resting,” meditations that involve critical investigation must be considered analytical meditation, and meditations during which we settle into the natural state and rest must be resting meditation. Other meanings of the words “analysis” and “resting” would be difficult to explain [or justify]. That being so, all meditations involving intelligent critical investigation—beginning with the meditation on the difficulties of ac-quiring the leisures and opportunities [of a precious human life] and the meditation on im-permanence up through determining the two absences of self-entity—must be analytical meditation. All types of resting evenly on the object of meditation that is the subject of analysis, with one-pointed mindfulness and alertness, must be resting meditation.and alertness, must be resting meditation.)
• Feedback-55  + (whose translation is this: “The Ultimate C … whose translation is this:</br>“The Ultimate Continuum (uttaratantra) of the Mahāyāna, A Treatise (śāstra) Analyzing (vibhāga) the Source (gotra) of the Three Jewels (ratna).”</br>because "source" doesn't show up on the gotra glossary page ... and there's no tri in ratna. Why not "of the Jewels" or "of the [Three] Jewels"?of the Jewels" or "of the [Three] Jewels"?)
• Feedback-62  + (Śrīmaladevisūtra is not a link on the history slide like the other two sutras. I noticed that the diacritics are different here then they are on The Texts slide. Śrīmālādevīsūtra.)