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- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Kadam, special instructions on mind tra … In Kadam, special instructions on mind training based on food, mind training based on the breath, emanating as many bodies as there are sands in the Ganges, mind training based on flesh and blood, mind training based on tormas, mind training based on the elements, training the mind to emanate the body as a wish-granting jewel, and the time just before death.ing jewel, and the time just before death.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Kadam: Serlingpa and Vidyākokila)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Kadam: Śākyamuni Buddha, Avalokiteśvara, Tārā, Acala.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Kagyü Mahāmudrā inner heat, which mixes … In Kagyü Mahāmudrā inner heat, which mixes desire with great bliss; illusory body, which mixes anger with lack of true existence; clear light, which mixes ignorance with nonconceptuality; the daytime meditation that mixes inner heat with illusory body; the nighttime meditation that mixes dream with clear light; the death-time meditation that mixes bardo with the transference of consciousness; inner-heat practice for energetic individuals; dream practice for lazy individuals; and mixing greater and lesser transference practices.greater and lesser transference practices.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Kagyü traditions of ''Mahāmudrā'' pract … In Kagyü traditions of ''Mahāmudrā'' practice, the “single powerful” medicine, realization of the nature of mind or reality, that is all that is required to attain ''enlightenment''. The concept was utilized by Gampopa and Shang Tsalpa and criticized by Sakya Pandita.ng Tsalpa and criticized by Sakya Pandita.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Kagyü: the guidelines on the lama as th … In Kagyü: the guidelines on the lama as the three buddha bodies, the guidelines on love and compassion, the guidelines on cause and effect and dependent arising, the guidelines on the fivefold nectar drip, the guidelines on the yoga of the coemergent, the guidelines on the six Dharmas of Nāropa, the guidelines on equalizing the eight worldly dharmas, and the guidelines meditation to reverse ill fortune through secret conduct.everse ill fortune through secret conduct.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Kagyü: using conceptual thoughts as the path, using delusions as the path, using illness as the path, using gods and ''dré'' demons as the path, using suffering as the path, and using death as the path.)
- Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (In Kriya Tantra, the purity of deity and mantra, the purity of substance and rapture, and the purity of mantra and contemplation.)
- Tsadra Library Glossary Search/All Gloss Entries/Ornament of Stainless Light/Glossary + (In Kālacakra literature a simile for empty form wherein forms or images miraculously appear of their own volition in aclairvoyant’s mirror)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Kālacakra tradition: [Mańjughoṣa] Yaśas … In Kālacakra tradition: [Mańjughoṣa] Yaśas (r. 277-177 b .c .e .), Puṇḍarīka (r. 177-77 B.C .E .), Bhadra (r. 77 b .c .e .-24 c.E.), Vijaya (r. 24-124), Sumitrabhadra (r. 124- 224), Ratnapāni (r. 224-324), Viṣṇugupta (r. 324-424), Sūryakīrti (r. 424-524), Subhadra (r. 524-614), Samudravijaya (r. 614-806), Aja (r. 806-1027), Sūrya (r. 1027-1127), Viśvarūpa (r. 1127-1227), Śasiprabha (r. 12.27-1317), Ananta (r. 1327-1417), Mahīpala (r. 1427-1527), Śrlpala (r. 1527-162.7), Siṃha (r. 1627-1717), Vikrama (r. 1727-1827), Mahábala (r. 1827-1927), Aniruddha (r. 1927-2.027), Narasimha ( r .1027-2127), Maheśvara (r. 2117-2227), Ananatavijaya (r. 2.227-2327), Yaśas or Raudracakrin (r. 2327-2427).27), Yaśas or Raudracakrin (r. 2327-2427).)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Kālacakra traditions: Sucandra (d. 877 b.c.e.), Sureśvara (r. 877-777 b.c.e.), Tejin (r. 777-677 b.c.e.), Somadatta (r. 677-577 b.c.e.), Sureśvara (r. 577-477 b.c.e.), Viśvamūrti (r. 477-377 b.c.e.), and Sureśāna (r. 377-277 b.c.e.).)
- Tsadra Library Glossary Search/All Gloss Entries/The Buddhist Philosophy of the Middle/Glossary + (In Madhyamaka thought the vexed question of the exact role and status of a thesis has been the object of much reflection and discussion; see D. Seyfort Ruegg, ''Three studies'', sections II and III. See Skt. ''pratijñā'', Tib. ''dam bca'')
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Madhyamaka, the investigation whether a … In Madhyamaka, the investigation whether an entity exists as separate from its components, as identical to its components, possessing its components, inherently dependent upon its components, as the basis upon which the components depend, as the collection of components, or the shape of its components.omponents, or the shape of its components.)
- Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (In Maha Yoga, the samadhi of suchness, the all-illuminating samadhi, and the samadhi of the seed syllable.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Mahayana discourse, an alternative name for the ''perfection vehicle'' or sutra vehicle. It sometimes is translated as “dialectical vehicle” or “philosophical vehicle.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Mahayana: generosity, morality, patience, diligence, mental absorption, and wisdom.)
- Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary + (In Mahayoga, the (1) purity of the outer world (snod dag pa); (2) purity of its inner contents (bcud dag pa); and (3) purity of the mindstream (rgyud rnams dag pa).)
- Tsadra Library Glossary Search/All Gloss Entries/Wondrous Dance of Illusion/Glossary + (In Mahayoga: (1) the yoga of great emptiness, which is wisdom; (2) the apparitional display of compassion, which is skillful means; (3) and the seals of the meditational deities, which are subtle and coarse in their appearances.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Mahāmudrā meditation:''a, ma,na, si''.)
- Tsadra Library Glossary Search/All Gloss Entries/Machik's Complete Explanation (2003)/Glossary + (In Mahāyāna Buddhism the path is described in terms of a gradual journey consisting of the five paths of Accumulation, Application, Seeing, Meditation, and No More Learning.)
- Tsadra Library Glossary Search/All Gloss Entries/Machik's Complete Explanation (2013)/Glossary + (In Mahāyāna Buddhism the path is described in terms of a gradual journey consisting of the five paths of Accumulation, Application, Seeing, Meditation, and No More Learning.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Mīmāṃsā: perception, inference, testimony, comparison, implication, and cognition of nonexistence.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Nyingma śrāvaka, pratyekabuddha, bodhisattva, kriyā tantra, upa tantra, yoga tantra, mahāyoga, anuyoga, and atiyoga.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Nyingma, one of the three major lineages, with the treasure and ''pure vision'' lineages. It consists of the triad of sutra, magical net, and mind class: the ''Sutra that Gathers Intentions'', the ''Net of Illusion'', and the mind-side teachings.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Nyingma, the expanses or spaces in whic … In Nyingma, the expanses or spaces in which: the view is unchanging, meditation is neither present nor absent, there is neither hope nor doubt for the result, the essence is neither accomplished nor clarified, natural expression is unimpeded, appearance and mind are liberated with respect to characteristics, the expanse is unchanging, display unimpededly and naturally arises, and there is the total presence of spontaneous sameness and primordial liberation. See NS, vol.II, p. 4511591; cf. BA, p. 172.ee NS, vol.II, p. 4511591; cf. BA, p. 172.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Nyingma: mahāyoga, anuyoga, and atiyoga.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Sakya tradition: the appearance of phen … In Sakya tradition: the appearance of phenomena as impure falsities, through which one develops renunciation; the appearance of experience in meditation, through which one develops the awakening mind of a bodhisattva; and pure appearance, through which, practicing secret mantra, one perfects one’s body, speech, and mind.one perfects one’s body, speech, and mind.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Sakya: Khöntön Künga Bar, Sönam Tsemo, Drakpa Gyaltsen, Chungpal Ö, Sakya Pandita, Sangtsa Sönam Gyaltsen, and Phakpa.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Sakya: Khöntön Künga Bar, Sönam Tsemo, Drakpa Gyaltsen, Chungpal Ö, Sakya Pandita, Sangtsa Sönam Gyaltsen, Phakpa (all emanations of Mañjughoṣa), and Chakna (an emanation of Vajrapāṇi).)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Sakya: the path-time Hevajra sādhana, the Vajrayoginī sādhana, the Virūpa protection meditation, and the profound-path guruyoga meditation.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Sakya: The three ''kecarīs'': Nāro Khec … In Sakya: The three ''kecarīs'': Nāro Khecarī, Indra Khecarī, Maitrī Kliccarī; the three great red ones: Kurukulla, Gaṇapati, Ṭakkirāja; the three lesser red ones: Kurukulla with a Golden Heartdrop, Red Norgyunma, Tinuma; and Amāravajradevī, Red Jambala, Siṃhamukhā, Black Mañjughosa, and Siṃhanāda Avalokiteśvara. Mañjughosa, and Siṃhanāda Avalokiteśvara.)
- Tsadra Library Glossary Search/All Gloss Entries/The Uttara Tantra: A Treatise on Buddha Nature/Glossary + (In Sanskrit a "thunderbolt" which was a weapon of Indra. In Tibet it generally means anything invincible or indestructible or "diamond-like.")
- Tsadra Library Glossary Search/All Gloss Entries/The Uttara Tantra: A Treatise on Buddha Nature/Glossary + (In Sanskrit it means "perfect knowledge" and can mean wisdom, understanding, intelligence, discrimination, or judgement according to context.)
- Tsadra Library Glossary Search/All Gloss Entries/The Uttara Tantra: A Treatise on Buddha Nature/Glossary + (In Sanskrit it means "perfections." These … In Sanskrit it means "perfections." These are the six practices of the mahāyāna path: Perfection of generosity (dāna), of discipline (śīla), of patience (ksānti), of exertion (vīrya), of meditation (dhyāna), and of knowledge (prajñā) attachment, aggression and ignorance.jñā) attachment, aggression and ignorance.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Shijé the ''Manual of the Profound Init … In Shijé the ''Manual of the Profound InitiaManual ofthe Root Identification, Manual ofthe Guidelines of the EarWhispered Lineage,Manual of the Vital Points of the Four Doors, Manual of tbe Vańous Magical Powers, Manual of the Profound Mantra) Manual of Dākiṇī Doctrine-Protector, and Manual of the Three-Part Royal Special Instruction''.he Three-Part Royal Special Instruction''.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Shijé: the guru secret treasury, meditational-deity secret treasury, and ḍākinī secret treasury.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Sāṃkhya: forms, sounds, smells, tastes, tangibles.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Sāṃkhyà thought: Eye, ear, nose, tongue, body, mind, speech, hand, foot, generative organ, and excretory organs.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Tibetan Buddhism, an honorific term applied to a master who is widely and deeply learned as well as spiritually developed, displaying the best qualities of a pandit and a yogin.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Tibetan monastic education, the subject … In Tibetan monastic education, the subject matters of: Madhyamaka (or valid cognition), the perfection of wisdom, vinaya, and abhidharma, as well as the basic texts for each course of study: Candraklrti’s ''Entering the Middle Way'' (or Dharmakīrti's ''Thorough Exposition of Valid Cognition''), Maitreyas ''Ornament of Higher Realization'', Guṇaprabhas ''Vinaya Sutra'', and Vasubandhu's ''Treasury of Higher Knowledge''.bandhu's ''Treasury of Higher Knowledge''.)
- Tsadra Library Glossary Search/All Gloss Entries/Meeting the Great Bliss Queen/Glossary + (In Tibetan ritual, a representation of the divine abode of an enlightened being.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Tibetan traditions, the main monastery of a particular lineage, which usually will have associated with it various subsidiary monasteries, retreat houses, and other religious institutions.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In Yogācāra: consciousness related to eye, car, nose, tongue, body, mind, the afflicted mind, and the mind-basis-of-all.)
- Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (In a Buddhist context, ignorance is not mere nescience; it is mistaken apprehension. It is the incorrect understanding of, or failure to recognize, the ultimate nature of beings and phenomena and falsely ascribing true existence to them.)
- Tsadra Library Glossary Search/All Gloss Entries/Introduction to the Middle Way/Glossary + (In a Buddhist context, ignorance is not mere nescience but mistaken apprehension. It is the incorrect understanding of, or failure to recognize, the ultimate nature of the person and phenomena, and the false ascription of true existence to them.)
- Tsadra Library Glossary Search/All Gloss Entries/Finding Rest in the Nature of the Mind/Glossary + (In a Buddhist context, ignorance is not mere nescience but mistaken apprehension. It is the incorrect understanding of, or failure to recognize, the ultimate nature of the person and phenomena, and the false ascription of true existence to them.)
- Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary + (In a Buddhist context, ignorance is not mere nescience but mistaken apprehension. It is the incorrect understanding of, or failure to recognize, the ultimate nature of the person and phenomena, and falsely ascribing true existence to them.)
- Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary + (In a general sense an empowerment is a tan … In a general sense an empowerment is a tantric ritual that matures the students and allows them to engage in specific tantric practices. There are a great many divisions and descriptions pertaining to empowerment, such as those of the ground, path, and fruition. There are also unique empowerments associated with each tantric lineage and vehicle. Concerning the meaning of the term "empowerment," Jamgön Kongtrül explains that the original Sanskrit term has the literal meaning of "to scatter" and "to pour." The meaning, he explains, is that empowerments cleanse and purify the psycho-physical continuum by "scattering" the obscurations and then "pouring" the potential of wisdom into what is then a clean vessel, the purified psycho-physical continuum. [TK 3, 54] Stressing the importance of the empowerment ritual, Tsele Natsok Rangdröl writes, "Unless you first obtain the ripening empowerments, you are not authorized to hear even a single verse of the tantras, statements, and instructions. (Unauthorized) people who engage in expounding on and listening to the tantras will not only fail to receive blessings, they will create immense demerit from divulging the secrecy of these teachings. A person who has not obtained empowerment may pretend to practice the liberating instructions, but, instead of bringing accomplishment, the practice will create obstacles and countless other defects." [EM 39]cles and countless other defects." [EM 39])
- Tsadra Library Glossary Search/All Gloss Entries/The Life of Gampopa/Glossary + (In addition to the Three Jewels, in Vajrayana the practitioner also takes refuge in the Three Roots: the guru as the source of all blessings, the yidam as the source of all siddhi, and the dharma protectors as the source of enlightened activity.)
- Tsadra Library Glossary Search/All Gloss Entries/The Profound Inner Principles/Glossary + (In addition to the sixteen emptinesses, the emptiness of nonentities (dngos po med pa stong pa nyid) and the emptiness of an essence (ngo bo nyid stong pa nyid). GTCD. See Brunnhölzl 2010, 501.)
- Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary + (In advanced tantric systems (e.g., mahāyog … In advanced tantric systems (e.g., mahāyoga or ''highest yoga tantra''), the phase of practice, preceding the climactic ''completion stage'', in which one “overcomes ordinary appearances” by visualizing oneself as a ''buddha''-deity at the center of a complex ''mandala'', identifying ones body, speech, and mind with that of a buddha.y, speech, and mind with that of a buddha.)