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Tsadra Library Glossary Search/All Gloss Entries/The Song of Lodro Thaye: A Vajra Song on Mahamudra by Jamgon Kongtrul/Glossary + (jig ten chö gya;These keep one from the path and they are attachment to gain. attachment to pleasure, attachment to praise, attachment to fame, aversion to loss, aversion to pain, aversion to blame, and aversion to a bad reputation.)
Tsadra Library Glossary Search/All Gloss Entries/The Two Truths Debate/Glossary + (jig tshog la lta ba;ཇིག་ཚོག་ལ་ལྟ་བ་;view of substantial 'I' and 'Mine' principle;view of substantial 'i' and 'mine' principle;satkāya dṛṣṭi)
Tsadra Library Glossary Search/All Gloss Entries/Traité de la Continuité suprême du Grand Véhicule/Glossary + (jig tshogs la lta ba (satkāyadṛṣṭi);croyance à l'individualité / vuedela «collection périssable»)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (jighatsā;Hunger.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (jihvā-indriya;Gustatory faculty.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (jihvā;Tongue.)
Tsadra Library Glossary Search/All Gloss Entries/An Outline of the Triple Sutra of Shin Buddhism Vol1/Glossary + (jiriki (Jap.);自力)
Tsadra Library Glossary Search/All Gloss Entries/The Song of Lodro Thaye: A Vajra Song on Mahamudra by Jamgon Kongtrul/Glossary + (jnana;yeshe;yeshe;Enlightened wisdom which is beyond dualistic thought.)
Tsadra Library Glossary Search/All Gloss Entries/The Life of Gampopa/Glossary + (jnanaprana;Wisdom energy, wisdom wind. Pra … jnanaprana;Wisdom energy, wisdom wind. Prana is the source of all movement, including the movement of mind. The quality of one's mind depends upon the prana or wind on which it is mounted. If the prana is impure, the mind riding it will necessarily be impure as well. If the prana is a wisdom wind, the mind riding that prana will be a wisdom mind. The pranas moving within the central channel are wisdom winds. Since the realization of wisdom depends upon wisdom winds, yogis produce wisdom consciousness by moving all their winds into the central channel. all their winds into the central channel.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (jnāna;‘Knowledge’, a mode of prajñā,charac … jnāna;‘Knowledge’, a mode of prajñā,characterized by decisive (niścita) understanding. Some Sarvāstivāda masters require that knowledge repeatedly discerns thecognitive object. There is a standard set of 10:1. dharma-jñārta, 2. anvaya-jñāna,3. duḥka-jñāna, 4. samudya-jñāna, 5. irodha-jñāna, 6. mārga-jñāna, 7. saṃvṛti-jñāna, 8. paracitta-jñāna, 9. kṣaya-jñāna,10. anutpāda-jñāna.-jñāna, 8. paracitta-jñāna, 9. kṣaya-jñāna,10. anutpāda-jñāna.)
Tsadra Library Glossary Search/All Gloss Entries/Food of Bodhisattvas/Glossary + (jo bo rje;ATISHA;atisha;Also known as Dipa … jo bo rje;ATISHA;atisha;Also known as Dipamkarashrijnana (982-1054), abbot of the monastic university of Vikramashila, India. His visit to Tibet in 1042 at the invitation of the Lama king Yeshe Ö, provided the main inspiration for the restoration of Buddhism after a period of persecution inflicted by King Langdarma. Atisha introduced the mind-training teachings, which he received from his teacher Suvamadvipa Dharmakirti and which combine the two currents of bodhichitta teachings transmitted by Nagarjuna and Asanga. He was also a master of the tantras. His principal Tibetan disciple and successor was the upasaka Dromtön ('brom ston), the founder of the Kadampa school. Atisha remained in Tibet for twelve years and died there at Nyethang in 1054. years and died there at Nyethang in 1054.)
Tsadra Library Glossary Search/All Gloss Entries/Au Cœur de la compassion/Glossary + (jo bo rje;Atisha)
Tsadra Library Glossary Search/All Gloss Entries/Timeless Rapture/Glossary + (jo bo rje;Atisha)
Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary + (jo bo rje;Atisha;Also known as Dipamkarash … jo bo rje;Atisha;Also known as Dipamkarashrijnana (982—1054), abbot of the Indian monastic university of Vikramashila. Philosophically, he is considered to be Prasangika Madhyamika in the school of Chandrakirti, although he also upheld the teachings of the Yogachara Madhyamika. He came to Tibet at the invitation of the king Yeshe Ö to restore the Buddhadharma after its persecution by Langdarma. He introduced there the Mind Training teachings (''blo 'byongs''), which he received from his teacher Suvarnadvipa Dharmakirti and which are a synthesis of the bodhichitta traditions of Nagarjuna and Asanga. He was also a master of the tantra teachings. His main disciple and successor was the upasaka Dromton ('' 'brom ston''), who founded the Kadampa school and built the monastery of Reting (''rwa sgreng''). Atisha died at Nyethang in Tibet in 1054. Atisha died at Nyethang in Tibet in 1054.)
Tsadra Library Glossary Search/All Gloss Entries/Luminous Mind/Glossary + (jo bo rje;Atīśa;atīśa;atīśa;(982-1054 C.E. … jo bo rje;Atīśa;atīśa;atīśa;(982-1054 C.E.) Dīpaṅkaraśrījñāna Atīśa (jo bo rje mar me mdzad) was a superior of Vikramaśīla University. He was invited to Tibet in 1042, where he taught for the remaining twelve years of his life. Recipient of two great transmission lineages of the Buddha's word — Widespread Activity (rgya chen spyod rgyu) from Maitreya-Asaṅga, and Profound View (zab mo'i lta rgyud) from Mañjuśrī-Nāgārjuna — he established the tradition of the graduated path teachings with his text ''Lamp on the Path to Enlightenment (Bodhipathapradīpa;byang chub lam sgron)'', which became the prototype of the lam-rim, whose treatises present from an instructional perspective the stages on the path to enlightenment. He composed over a hundred works included in the ''Tengyur'' and assisted in the translation into Tibetan of numerous others. He founded the Kadam lineage, which became a fundamental component in the second spread of Buddhism in Tibet and in the forms it took there in the Kagyu, Sakya, and Gelug schools.re in the Kagyu, Sakya, and Gelug schools.)
Tsadra Library Glossary Search/All Gloss Entries/Buddhism's Journey to Tibet/List of Names + (jo bo rje;ཇོ་བོ་རྗེ་;Atisha)
Tsadra Library Glossary Search/All Gloss Entries/The Rain of Wisdom/Glossary + (jo bo sā kya;Lord Śākya;lord śākya;Jowo Śākya;jowo śākya;Refers to Śākyamuni. The two brothers, Jowo Śākya, refers to the two statues of Śākyamuni brought to Lhasa by the Chinese and Nepalese wives of Srong-btsan-sgam-po.)
Tsadra Library Glossary Search/All Gloss Entries/Timeless Rapture/Glossary + (jo khang;Jokang;jokang)
Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (jo khang;Jokhang;jokhang;The main temple in Lhasa that was built by Songtsen Gampo and that housed the Shakyamuni image brought to Tibet by his wife.)
Tsadra Library Glossary Search/All Gloss Entries/Buddhism's Journey to Tibet/List of Place Names + (jo khang;ཇོ་ཁང་;Jokang;jokang)
Tsadra Library Glossary Search/All Gloss Entries/The Rain of Wisdom/Glossary + (jo mo rdo rje kun grags ma;Lady Dorje Kundrak;lady dorje kundrak;One of the twelve tenma goddesses (T: bstan-ma-bcu-gnyis), subjugated by Padmākara (Padmasambhava).)
Tsadra Library Glossary Search/All Gloss Entries/Buddhism's Journey to Tibet/List of Names + (jo mo sangs rgyas;ཇོ་མོ་སངས་རྒྱས་;Jomo Sangyé;jomo sangyé)
Tsadra Library Glossary Search/All Gloss Entries/Dakini's Warm Breath/Glossary + (jo mo sman mo;---;Chomo Menmo;chomo menmo)
Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary + (jo mo sman mo;Jomo Menmo;jomo menmo;Female … jo mo sman mo;Jomo Menmo;jomo menmo;Female treasure revealer. She was an emanation of Yeshe Tsogyal, the main consort of Padmasambhava, and was one of the wives of the great ''terton'' Guru Chowang (1212-70). She rediscovered one version of the ''Great Image''.overed one version of the ''Great Image''.)
Tsadra Library Glossary Search/All Gloss Entries/Buddhism's Journey to Tibet/List of Names + (jo nang kun spangs;ཇོ་ནང་ཀུན་སྤངས་;Jonang Kunpang;jonang kunpang)

Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary + (jo nang pa;JONANGPA;jonangpa;Another name for Jetsun Taranatha))

Tsadra Library Glossary Search/All Gloss Entries/Timeless Rapture/Glossary + (jo nang;Jonang Monastery;jonang monastery)
Tsadra Library Glossary Search/All Gloss Entries/Luminous Mind/Glossary + (jo nang;Jonang;jonang;Name of a school who … jo nang;Jonang;jonang;Name of a school whose philosophical viewpoint and practices date back to Yumo Mikyö Dorje, a great master of Kālacakra who established, in accordance with his teachings, the perspective of great Madhyamaka, or Yogācāra-Madhayamaka-Shentong. This view goes beyond the divergences between dialectical Prāsaṅgika and the Yogācāra experience, and is a synthesis of the two great Mahāyāna philosophical perspectives. Kunpang Thuje Tsöndru (1243-?), a holder of the lineage, established its seat in the Tsang province at Jomonang monastery which gave the school its name. His great disciple, the omniscient Dölpo Sherab Gyaltsen (1292-1361), greatly spread the Madhyamaka Shentong perspective in the provinces of Ü and Tsang. He composed numerous works including ''The Ocean of Definitive Meaning (ri chos nges don rgya mtsho)'' which explains the Madhyamaka Shentong perspective. The lineage continued without interruption;among its members there were Jonang Kunga Drölcho (1495-1566), who received revelations from Niguma, and particularly the omniscient Jetsün Drolwe Gönpo, known by the name of Taranatha (1575—1634), who founded the monastery of Taten Puntsoling. In the seventeenth century, political problems caused the Jonang monasteries to become Gelug, but the teachings of the school continued to be transmitted and practiced while being incorporated into other lineages, and particularly to the Shangpa-Kagyu transmission.cularly to the Shangpa-Kagyu transmission.)
Tsadra Library Glossary Search/All Gloss Entries/Buddhism's Journey to Tibet/List of Place Names + (jo nang;ཇོ་ནང་;Jonang;jonang)
Tsadra Library Glossary Search/All Gloss Entries/Buddhism's Journey to Tibet/List of Names + (jo sras in+d+ra;ཇོ་སྲས་ཨིནྡྲ་;José Indra;josé indra)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (jo śāk rnam gnyis;(Two) image(s) of Lord Śākyamuni in Lhasa)
Tsadra Library Glossary Search/All Gloss Entries/A Gathering of Brilliant Moons/Glossary + (jog sgom;jokgom;jokgom;Placing the attention in meditation)
Tsadra Library Glossary Search/All Gloss Entries/The Nyingma School of Tibetan Buddhism/Glossary + (jos śāk rnam/stonpa'i sku gnyis;two images of lord śakyamuni/the teacher (in lhasa);two images of lord śakyamuni/the teacher (in lhasa);Jowo Rinpoche in the Jokhang and Jowo [[Mikyö Dorje]] in the Ramoche Temple. Pl. 8;51, 656, 659)
Tsadra Library Glossary Search/All Gloss Entries/Satipaṭṭhāna: The Direct Path to Realization/Glossary + (joy;joy;pīti)
Tsadra Library Glossary Search/All Gloss Entries/Satipaṭṭhāna: The Direct Path to Realization/Glossary + (joy;joy;pīti,somanassa)
Tsadra Library Glossary Search/All Gloss Entries/Rules for Nuns according to the Dharmaguptakavinaya. Part III/Glossary + (judge;judge;vyāvahārika;官,官斷事人,斷事官)
Tsadra Library Glossary Search/All Gloss Entries/The Mind and its Functions/Glossary + (jug yul;ཇུག་ཡུལ།;Principal object;principal object)
Tsadra Library Glossary Search/All Gloss Entries/The Mind and its Functions/Glossary + (jñana;Jnana;jnana)
Tsadra Library Glossary Search/All Gloss Entries/Rules for Nuns according to the Dharmaguptakavinaya. Part III/Glossary + (jñapti;白)
Tsadra Library Glossary Search/All Gloss Entries/Rules for Nuns according to the Dharmaguptakavinaya. Part III/Glossary + (jñaptidvitiya karman;白二)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (jñeya-dharma;‘Dharma-s to be known’;i.e., objects of knowledge.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (jñeya;‘Knowable’,object of knowledge.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (jñeyāvaraṇa;Knowable-hindrance. Only a Bud … jñeyāvaraṇa;Knowable-hindrance. Only a Buddha can overcome this, in addition to overcoming the defilement-hindrance (kleśāvaraṇa). When it is overcome, a Buddha is perfectly omniscient, capable of knowing both the intrinsic (svalakṣaṇa)and common characteristics (sāmānya-lakṣaṇa) of all things.)and common characteristics (sāmānya-lakṣaṇa) of all things.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (jñāna-bala;Power of knowledge.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (jñāna-cihna;‘Knowledge-marker’. Prāpti is the marker of the knowledge that "this [dharma] belongs to that person”.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (jñāna-parijñā;Complete knowledge qua abandonment. It has knowledge as its svabhāva. —►prahāna-parijñā.)
Tsadra Library Glossary Search/All Gloss Entries/Sarvastivada Abhidharma/Glossary + (jñāna-ākāra;Knowledge-form.)
Tsadra Library Glossary Search/All Gloss Entries/Enlightened Beings/Glossary + (jñāna;That type of transcendent or supramundane knowledge possessed by the Buddhas.)
Tsadra Library Glossary Search/All Gloss Entries/The Uttara Tantra: A Treatise on Buddha Nature/Glossary + (jñāna;yeshé;yeshé;Enlightened wisdom which is beyond dualistic thought)
Tsadra Library Glossary Search/All Gloss Entries/Rules for Nuns according to the Dharmaguptakavinaya. Part III/Glossary + (jñāti;親)
Tsadra Library Glossary Search/All Gloss Entries/Rules for Nuns according to the Dharmaguptakavinaya. Part III/Glossary + (jñāti;親里)