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A list of all pages that have property "Gloss-term" with value "rig bya,zhen yul;cognized entity or object;cognized entity or object". Since there have been only a few results, also nearby values are displayed.

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  • Tsadra Library Glossary Search/All Gloss Entries/Buddhism's Journey to Tibet/List of Names  + (rig 'dzin tshe dbang nor bu;རིག་འཛིན་ཚེ་དབང་ནོར་བུ་;Rikzin Tséwang Norbu;rikzin tséwang norbu)
  • Tsadra Library Glossary Search/All Gloss Entries/In Praise of Tara/Glossary  + (rig 'dzin,rig 'dzin ma;Knowledge-holder,Bearer of knowledge,see ''Vidyādhara''.;knowledge-holder,bearer of knowledge,see ''vidyādhara''.;vidyā-dhara,fem. vidyā-dharī)
  • Tsadra Library Glossary Search/All Gloss Entries/Deity Mantra and Wisdom/Glossary  + (rig 'dzin;Knowledge Holder;knowledge holderig 'dzin;Knowledge Holder;knowledge holder;In this term, "knowledge" refers to deity, mantra, and the wisdom of great bliss. One who "holds" these three, then, with profound and skillful means is a "knowledge holder." [TD 2683] In the ''Chariot to Omniscience'', Jigme Lingpa points out that there are many different approaches to classifying these levels of realization. Explaining the approach advocated by Longchenpa, he writes. "The approach taken by the great Omniscient One is to link the four knowledge holders with the five paths. By stabilizing one's practice of the development stage, the mind itself matures into a divine form. Nevertheless, at this stage one does not engage the immediate cause and: hence, is unable to refine the impure elements. Such individuals are on the paths of accumulation and joining, which are associated with the matured knowledge holder." <br>Addressing the second and third levels, he continues, "If the physical body, the maturation [of past karma], is destroyed before they attain the supreme state on the path of joining, the practitioner will attain the great seal in the intermediate state, without having to take rebirth. The rationale is that the mind will have already matured into the form of the deity, the illusory empty form. Hence, as soon as the matured body is cast away, one will immediately attain the bodhisattva's path of seeing. On the other hand, if one reaches the supreme state with [the ordinary body] as one's basis, one will, as is said, 'attain the level of the supreme knowledge holder with power over longevity.' Said differently, the physical body itself, the support, will transform into a clear, vajralike body." [YT 418] <br>It should be noted that there are different presentations of the relationship between the four knowledge holders and the five paths. Dudjom Rinpoche, for example, places all four levels of knowledge holder on the transcendent paths, the path of seeing, the path of cultivation, and the path beyond training. [NS 281]<br>According to Khenpo Yönga, this is also the approach taken by the masters of the Zur clan, the famed Nyingma lineage that flourished in the eleventh and twelfth centuries. He explains, "The textual lineage of the Zur clan places the four knowledge holders on the three paths of seeing, cultivation, and liberation, encompassing the ten levels upon which the noble ones train. The first two knowledge holders relate to the path of seeing. At this stage true reality is seen, but the flame of wisdom is, as of yet, unable to purify the matured body. This is the 'matured knowledge holder.' When this capacity is in place, the body transforms into a clear form, free from birth and death, which is the 'knowledge holder with power over longevity.' 'The knowledge holder of the great seal' applies to the path of cultivation and the spontaneously present knowledge holder to the state of liberation.' Concluding, Khenpo Yönga writes, "These two approaches come to the same point, however. The difference is only in terms of the point at which certain ''labels'' are applied, in this case that being whether or not the label 'matured knowledge holder' applies to the paths of accumulation and joining." [NO 419] applies to the paths of accumulation and joining." [NO 419])
  • Tsadra Library Glossary Search/All Gloss Entries/Lady of the Lotus-Born/Glossary  + (rig 'dzin;VIDYADHARA;Lit., Knowledge-Holderig 'dzin;VIDYADHARA;Lit., Knowledge-Holder. A being of high spiritual attainment. According to the Nyingma tradition, there are four levels of Vidyadhara, corresponding to the ten levels of realization of the Sutrayana and the state of Buddhahood. They are (1) the Vidyadhara with residues, (2) the Vidyadhara with power over life, (3) the Mahamudra Vidyadhara, (4) the Spontaneous Vidyadhara.idyadhara, (4) the Spontaneous Vidyadhara.)
  • Tsadra Library Glossary Search/All Gloss Entries/The Mirror of Mindfulness (1989)/Glossary  + (rig 'dzin;VIDYADHARA;vidyadhara;"Knowledge-holder," holder [dhara] or bearer of knowledge [vidya]-mantra.)
  • Tsadra Library Glossary Search/All Gloss Entries/Treasury of Precious Qualities: Book One (2001)/Glossary  + (rig 'dzin;Vidyadhara;lit. awareness holderrig 'dzin;Vidyadhara;lit. awareness holder or knowledge holder. A being of high attainment in the Vajrayana. According to the Nyingma tradition, there are four levels of Vidyadhara corresponding to the ten (sometimes eleven) levels of realization of the Sutrayana. They are: (1) the Vidyadhara with corporal residue (''rnam smin rig 'dzin'');(2) the Vidyadhara with power over life (''tshe dbang rig 'dzin'');(3) the Mahamudra Vidyadhara (''phyag chen rig 'dzin'');and (4) the Vidyadhara of spontaneous presence (''lhun grub rig 'dzin'').aneous presence (''lhun grub rig 'dzin'').)
  • Tsadra Library Glossary Search/All Gloss Entries/White Lotus (Mipham)/Glossary  + (rig 'dzin;Vidyadhara;lit. awareness-holderrig 'dzin;Vidyadhara;lit. awareness-holder or knowledgeholder. A being of high attainment in the Vajrayana. According to the Nyingma tradition, there are four kinds of vidyadhara corresponding to the ten (or eleven) levels of realization of the sutra teachings.els of realization of the sutra teachings.)
  • Tsadra Library Glossary Search/All Gloss Entries/Zurchungpa's Testament/Glossary  + (rig 'dzin;Vidyadhara;“knowledge holder”: one who through profound means holds the deities, mantras, and the wisdom of great bliss)
  • Tsadra Library Glossary Search/All Gloss Entries/Strand of Jewels/Tibetan-English Glossary  + (rig 'dzin;awareness holder,holder of presence;awareness holder,holder of presence)
  • Tsadra Library Glossary Search/All Gloss Entries/Enlightened Vagabond/Glossary  + (rig 'dzin;awareness holder;awareness holder;vidyadhara;rigdzin;rigdzin;A master of high attainment in the Vajrayana. The Eight Great Vidyadharas were tantric siddhas from India.)
  • Tsadra Library Glossary Search/All Gloss Entries/Strand of Jewels/Glossary  + (rig 'dzin;awareness holder;awareness holder;vidyadhara)
  • Tsadra Library Glossary Search/All Gloss Entries/Strand of Jewels/Glossary  + (rig 'dzin;holder of presence;holder of presence;vidhyādhara)
  • Tsadra Library Glossary Search/All Gloss Entries/Deity Yoga/Glossary  + (rig 'dzin;knowledge bearers;knowledge bearers)
  • Tsadra Library Glossary Search/All Gloss Entries/Speech of Delight/Glossary  + (rig 'dzin;knowledge holder;knowledge holder)
  • Tsadra Library Glossary Search/All Gloss Entries/Speech of Delight/Glossary  + (rig 'dzin;knowledge holder;knowledge holder)
  • Tsadra Library Glossary Search/All Gloss Entries/Lamp of Mahamudra/Glossary  + (rig 'dzin;knowledge-holder;knowledge-holder;knowledge-holder;knowledge-holder;Vidyadhara;One who holds (dhara) or upholds the wisdom of knowledge (vidya)-mantra. An accomplished master of vajrayana.)
  • Tsadra Library Glossary Search/All Gloss Entries/A Treasure Trove of Scriptural Transmission/Glossary  + (rig 'dzin;master of awareness;master of awareness;rik dzin;rik dzin)
  • Tsadra Library Glossary Search/All Gloss Entries/The Great Image/Glossary  + (rig 'dzin;vidyadhara;Literally, "awarenessrig 'dzin;vidyadhara;Literally, "awareness-holder." Someone of high attainment in the Vajrayana. According to the Nyingma tradition, there are four levels of vidyadhara corresponding to the ten (sometimes eleven) levels of realization of the Sutrayana. They are: (1) the vidyadhara with corporal residue, (2) the vidyadhara with power over life, (3) the Mahamudra vidyadhara, and (4) the vidyadhara of spontaneous presence.4) the vidyadhara of spontaneous presence.)
  • Tsadra Library Glossary Search/All Gloss Entries/Enlightened Beings/Glossary  + (rig 'dzin;vidyādhara)
  • Tsadra Library Glossary Search/All Gloss Entries/Enlightened Beings/Glossary  + (rig 'dzin;vidyādhara;Literally, a "holder rig 'dzin;vidyādhara;Literally, a "holder of knowledge," ''vidyādharas'' are said to possess arcane and magical knowledge. Because such beings are able to assume different manifestations at their will, they are also said to be "deathless" or indestructible. Chökyi Dorje, of these namtar, is famed as one who, owing to his successful Mahāmudrā practice, attained to the state of "a deathless ''vidyādhara''."the state of "a deathless ''vidyādhara''.")
  • Tsadra Library Glossary Search/All Gloss Entries/Mahāmudrā and Related Instructions/Glossary  + (rig 'dzin;vidyādhara;Vidyādhara, or "knowledge holder," became in Tibetan an honorific address for a tantric master)
  • Tsadra Library Glossary Search/All Gloss Entries/Wisdom Nectar/Glossary  + (rig 'dzin;རིག་འཛིན་;awareness-holders,vidyadhara;awareness-holders,vidyadhara)
  • Tsadra Library Glossary Search/All Gloss Entries/The Crystal Mirror of Philosophical Systems/Glossary  + (rig 'dzin;རིག་འཛིན་;tantric master;tantricrig 'dzin;རིག་འཛིན་;tantric master;tantric master;vidyādhara;Literally, a “knowledge holder” or “spdl possessor. In India, the term has connotations of “wizard” or “sorcerer,” while in Tibet it generally refers to a ''secret-mantra vehicle'' practitioner of great proficiency, somewhat akin to an ''adept''.roficiency, somewhat akin to an ''adept''.)
  • Tsadra Library Glossary Search/All Gloss Entries/Buddhahood Without Meditation/Glossary  + (rig 'dzin;རིག་འཛིན་;vidyādhara;rig-dzin;rig-dzin;one who "holds" the realization of intrinsic awareness)
  • Tsadra Library Glossary Search/All Gloss Entries/Lady of the Lotus-Born/Glossary  + (rig Inga;FIVE SCIENCES;five sciences;The five subjects traditionally mastered by a pandita, namely: art and handicrafts, medicine, philology, logic, and philosophy.)