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- Texts/Ye shes kyi 'jog sa + (It is based on the tradition of Tsen Kawoché.)
- Texts/Theg chen rgyud bla ma'i don bsdus pa + (Rngog is the ''de facto'' founder of the analytic tradition of exegesis in Tibet.)
- Texts/Mahāyānottaratantraśāstropadeśa + (Source: , , pages 290-295.)
- People/Mi nyag bla ma ye shes rdo rje + (The lineage included within his work on the ''Uttaratantra'' passes through Ngok and others who upheld his tradition. See [[Brunnhölzl, K.]], ''[[When the Clouds Part]]'', p. 309.)
- People/Bu ston rin chen grub + (Though he differed from Ngok on certain issues, he was more in line with his approach than that of Tsen Khawoche.)
- People/Bcom ldan rig pa'i ral gri + (Though perhaps not explicitly fitting into … Though perhaps not explicitly fitting into this category, Kano states, </br>*"His understanding of Buddha-nature is compatible with that of the tradition of bTsan Kha-bo-che, which defines Buddha-nature as the “natural luminous mind,” and also in accordance with Dol-po-pa’s stance, which sees the Buddha-nature teaching being echoed in tantric literature." [[Kano, K.]], ''[[Buddha-Nature and Emptiness]]'', p. 342.</br>*And, "...it is obvious that bCom-ldan-ral-gri does not follow rNgog’s reasoning that leads to identifying Buddha-nature with emptiness." [[Kano, K.]], ''[[Buddha-Nature and Emptiness]]'', p. 316.-Nature and Emptiness]]'', p. 316.)
