Chos dbyings rnam par nges pa'i gter sgo brgya 'byed

ཆོས་དབྱིངས་རྣམ་པར་ངེས་པའི་གཏེར་སྒོ་བརྒྱ་འབྱེད།

chos dbyings rnam par nges pa'i gter sgo brgya 'byed

Opening the Hundred Doors to the Treasure of Ascertaining the Dharmadhātu

Commentary of Ratnagotravibhāga Mahāyānottaratantraśāstra

SOURCE TEXT

Recensions of This Text

Chos dbyings rnam par nges pa'i gter sgo brgya 'byed. (Opening the Hundred Doors to the Treasure of Ascertaining the Dharmadhātu). Recension information:

Tibetan

ShAkya mchog ldan. ཆོས་དབྱིངས་རྣམ་པར་ངེས་པའི་གཏེར་སྒོ་བརྒྱ་འབྱེད།, (Chos dbyings rnam par nges pa'i gter sgo brgya 'byed). In Gsung 'bum/ shAkya mchog ldan, Vol. 13: 147-158. New Delhi: Nagwang Topgyal, 1995. In Gsung 'bum/ shAkya mchog ldan, Vol. 13: 158-169. Kathmandu: Sachen International, 2006. In Gsung 'bum/ shAkya mchog ldan (Rdzong sar khams bye'i glog klad par ma), Vol. 13: 188-202. Rdzong sar khams bye: Rdzong sar khams bye'i slob gling thub bstan dar rgyas gling, 2006-2007. In 'Phags yul rgyan drug mchog gnyis kyi zhal lung, Vol. 65: 454-463. Lhasa: Bod ljongs bod yig dpe rnying dpe skrun khang, 2015.

Philosophical positions of this text

Is buddha-nature considered definitive or provisional?

Definitive 

Does this text belong to definitive or provisional meaning?

Definitive 

Do all beings have buddha-nature?

Yes 

To which "turning of the wheel" do the buddha-nature teachings belong?

Third Turning 

Do buddha-nature teachings belong to the zhentong or rangtong view of emptiness?

Zhentong 

Are there one or three vehicles on the path to buddhahood?

1 

Do the author's writings belong to the analytic or meditative tradition of Uttaratantra exegesis?

Meditative Tradition 

What is Buddha-nature?

Tathāgatagarbha as the Latent State of Buddhahood that is Obscured in Sentient Beings 

Text Metadata

Other Titles	~ chos dbyings rnam par nges pa'i gter
Text exists in	~ Tibetan

neyārtha - Refers to something that is taught for a specific reason, rather than because it is entirely true. Skt. नेयार्थ Tib. དྲང་དོན་

gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

śūnyatā - The state of being empty of an innate nature due to a lack of independently existing characteristics. Skt. शून्यता Tib. སྟོང་པ་ཉིད་ Ch. 空

gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

triyāna - Commonly seen in a Mahāyāna context, the three vehicles are the Śrāvakayāna, Pratyekabuddhayāna, and Bodhisattvayāna, which reference the three different types of Buddhist practitioners. However, these three vehicles can also reference the three types of Buddhist teachings of the Hīnayāna, Mahāyāna (or Pāramitāyāna), and the Vajrayāna. Skt. त्रियान Tib. ཐེག་པ་གསུམ་ Ch. 三乗

Tsen Tradition - Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana. Tib. བཙན་ལུགས་

Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Tsen Tradition - Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana. Tib. བཙན་ལུགས་