Is buddha-nature considered definitive or provisional?
Does this text belong to definitive or provisional meaning?
Do all beings have buddha-nature?
To which "turning of the wheel" do the buddha-nature teachings belong?
Is buddha-nature equated with emptiness or alayavijnana?
Do buddha-nature teachings belong to the zhentong or rangtong view of emptiness?
Are there one or three vehicles on the path to buddhahood?
Do the author's writings belong to the analytic or meditative tradition of Uttaratantra exegesis?
What is Buddha-nature?
Tathāgatagarbha as the Unity of Emptiness and Luminosity
Does the author advocate the Svatantrika or Prasangika view of emptiness?