Mnyam med dwags po'i chos bzhir grags pa'i gzhung gi 'grel pa snying po gsal ba'i rgyan

From Buddha-Nature

LibraryCommentariesMnyam med dwags po'i chos bzhir grags pa'i gzhung gi 'grel pa snying po gsal ba'i rgyan


མཉམ་མེད་དྭགས་པོའི་ཆོས་བཞིར་གྲགས་པའི་གཞུང་གི་འགྲེལ་པ་སྙིང་པོ་གསལ་བའི་རྒྱན།
mnyam med dwags po'i chos bzhir grags pa'i gzhung gi 'grel pa snying po gsal ba'i rgyan
Ornament Illuminating the Essence: A Commentary on the Famous Text, the Four Dharmas of the Incomparable Dakpo
SOURCE TEXT

A detailed commentary on Gampopa's Four Dharmas (chos bzhi) instruction for fundamental Buddhist practice. The root verses containing the four dharma of Gampopa were written by his learned student from Laya, Jangchub Ngödup exactly according to how Gampopa taught, and the extensive commentary containing a rich array of citations and arguments was authored by Jangchub Ngödup himself. The topic four dharmas of Gampopa refers to the four points of making dharma practice a genuine dharma practice, making dharma progress on the path, dispelling confusion on the path, and see confusion as pristine wisdom.

Access this text online

Pecha-icon.pngBuddhist Digital Resource Center

Recensions of This Text

Mnyam med dwags po'i chos bzhir grags pa'i gzhung gi 'grel pa snying po gsal ba'i rgyan. (Ornament Illuminating the Essence: A Commentary on the Famous Text, the Four Dharmas of the Incomparable Dakpo). Recension information:
Tibetan La yag pa byang chub dngos grub. མཉམ་མེད་དྭགས་པོའི་ཆོས་བཞིར་གྲགས་པའི་གཞུང་གི་འགྲེལ་པ་སྙིང་པོ་གསལ་བའི་རྒྱན།, (Mnyam med dwags po'i chos bzhir grags pa'i gzhung gi 'grel pa snying po gsal ba'i rgyan). A Detailed Study on Sgam po pa's chos bzhi Presentation of Fundamental Buddhist Practice. Bir: D. Tsondu Senghe, 1978. BDRC Logo.png BDRC W3CN18493

Philosophical positions of this text

Is buddha-nature considered definitive or provisional?
Definitive 
Does this text belong to definitive or provisional meaning?
Definitive 
Do all beings have buddha-nature?
Yes 
To which "turning of the wheel" do the buddha-nature teachings belong?
Third Turning 
Is buddha-nature equated with emptiness or alayavijnana?
Madhyamaka 
Do buddha-nature teachings belong to the zhentong or rangtong view of emptiness?
Rangtong 
Are there one or three vehicles on the path to buddhahood?
1 
Do the author's writings belong to the analytic or meditative tradition of Uttaratantra exegesis?
Meditative Tradition 
What is Buddha-nature?
Tathāgatagarbha as the Unity of Emptiness and Luminosity 

Text Metadata

Text exists in ~ Tibetan
Commentary of ~ Dwags po chos bzhi

neyārtha - Refers to something that is taught for a specific reason, rather than because it is entirely true. Skt. नेयार्थ Tib. དྲང་དོན་

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

śūnyatā - The state of being empty of an innate nature due to a lack of independently existing characteristics. Skt. शून्यता Tib. སྟོང་པ་ཉིད་ Ch. 空,空門

rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

triyāna - Commonly seen in a Mahāyāna context, the three vehicles are the Śrāvakayāna, Pratyekabuddhayāna, and Bodhisattvayāna, which reference the three different types of Buddhist practitioners. However, these three vehicles can also reference the three types of Buddhist teachings of the Hīnayāna, Mahāyāna (or Pāramitāyāna), and the Vajrayāna. Skt. त्रियान Tib. ཐེག་པ་གསུམ་ Ch. 三乗

Tsen Tradition - Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana. Tib. བཙན་ལུགས་

Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Tsen Tradition - Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana. Tib. བཙན་ལུགས་

prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

Retrieved from "https://buddhanature.tsadra.org/index.php?title=Texts/Mnyam_med_dwags_po%27i_chos_bzhir_grags_pa%27i_gzhung_gi_%27grel_pa_snying_po_gsal_ba%27i_rgyan&oldid=40285"