Theg pa chen po'i bstan bcos rgyud bla ma'i sa bcad

ཐེག་པ་ཆེན་པོའི་བསྟན་བཅོས་རྒྱུད་བླ་མའི་ས་བཅད།

theg pa chen po'i bstan bcos rgyud bla ma'i sa bcad

Outline of the Mahāyāna Treatise the Uttaratantra

Commentary of Ratnagotravibhāga Mahāyānottaratantraśāstra

SOURCE TEXT

A topical outline of the Ratnagotravibhāga written by the famed 19th century Nyingma scholar Paltrul Rinpoche, Orgyen Jigme Chökyi Wangpo.

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Outline of Ratnagotravibhāga

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Recensions of This Text

Theg pa chen po'i bstan bcos rgyud bla ma'i sa bcad. (Outline of the Mahāyāna Treatise the Uttaratantra). Recension information:

Tibetan

Dpal sprul rin po che. བདེ་གཤེགས་སྙིང་པོའི་སྟོང་ཐུན་ཆེན་མོ་སེངྒེའི་ང་རོ།, (Theg pa chen po'i bstan bcos rgyud bla ma'i sa bcad). In The Collected Works of Dpal-sprul o-rgyan-'jigs-med-chos-kyi-dbang-po, Vol. 2: 97-120. Gangtok: Sonam Topgay Kazi, 1970-1971. In Dpal sprul bka' 'bum, Vol. 2: 97-119. Zhol par Khang, Date unknown. In Dpal sprul o rgyan 'jigs med chos kyi dbang po'i gsung 'bum, Vol. 2: 220-243. Khreng tu'u: Si khron mi rigs dpe skrun khang, 2003. In Dpal sprul o rgyan 'jigs med chos kyi dbang po'i gsung 'bum, Vol. 2: 262-292. Khreng tu'u: Si khron mi rigs dpe skrun khang, 2009.

Philosophical positions of this text

Is buddha-nature considered definitive or provisional?

Definitive 

Does this text belong to definitive or provisional meaning?

Definitive 

Do all beings have buddha-nature?

Yes 

To which "turning of the wheel" do the buddha-nature teachings belong?

Third Turning 

Is buddha-nature equated with emptiness or alayavijnana?

Madhyamaka 

Do buddha-nature teachings belong to the zhentong or rangtong view of emptiness?

Rangtong 

Are there one or three vehicles on the path to buddhahood?

1 

Do the author's writings belong to the analytic or meditative tradition of Uttaratantra exegesis?

Analytic Tradition 

What is Buddha-nature?

Tathāgatagarbha as the Unity of Emptiness and Luminosity 

Does the author advocate the Svatantrika or Prasangika view of emptiness?

Prāsaṅgika (ཐལ་འགྱུར་) 

Text Metadata

Text exists in	~ Tibetan
Canonical Genre	~ Tengyur · Sūtra · sems tsam · Cittamātra
Literary Genre	~ Outlines - sa bcad
Commentary of	~ Ratnagotravibhāga Mahāyānottaratantraśāstra

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Nyingma - The Nyingma, which is often described as the oldest tradition of Tibetan Buddhism, traces its origin to Padmasambhava, who is said to have visited Tibet in the eighth century. Tib. རྙིང་མ་

gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

neyārtha - Refers to something that is taught for a specific reason, rather than because it is entirely true. Skt. नेयार्थ Tib. དྲང་དོན་

Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

śūnyatā - The state of being empty of an innate nature due to a lack of independently existing characteristics. Skt. शून्यता Tib. སྟོང་པ་ཉིད་ Ch. 空,空門

rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

triyāna - Commonly seen in a Mahāyāna context, the three vehicles are the Śrāvakayāna, Pratyekabuddhayāna, and Bodhisattvayāna, which reference the three different types of Buddhist practitioners. However, these three vehicles can also reference the three types of Buddhist teachings of the Hīnayāna, Mahāyāna (or Pāramitāyāna), and the Vajrayāna. Skt. त्रियान Tib. ཐེག་པ་གསུམ་ Ch. 三乗

Tsen Tradition - Tsen Khawoche's "meditative tradition" of exegesis of the Uttaratantra; it is one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana. Tib. བཙན་ལུགས་

Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

Ngok Tradition - Ngok Lotsāwa Loden Sherab's "analytic tradition" of exegesis of the Uttaratantra; one of two major Tibetan traditions of exegesis, both stemming from students of Sajjana. Tib. རྔོག་ལུགས་

prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

Cittamātra - Though it is sometimes used synonymously with Yogācāra, it is in fact one of the more prominent philosophical theories associated with this school. It asserts that the objects in the external world with which we interact are actually mentally created representations appearing as those objects. The character of these perceptions is predetermined by our own karmic conditioning that is stored in the ālayavijñāna. Skt. चित्तमात्र Tib. སེམས་ཙམ་

Cittamātra - Though it is sometimes used synonymously with Yogācāra, it is in fact one of the more prominent philosophical theories associated with this school. It asserts that the objects in the external world with which we interact are actually mentally created representations appearing as those objects. The character of these perceptions is predetermined by our own karmic conditioning that is stored in the ālayavijñāna. Skt. चित्तमात्र Tib. སེམས་ཙམ་