Yid bzhin mdzod kyi 'grel pa pad+ma dkar po

From Buddha-Nature

LibraryCommentariesYid bzhin mdzod kyi 'grel pa pad+ma dkar po


ཡིད་བཞིན་མཛོད་ཀྱི་འགྲེལ་པ་པདྨ་དཀར་པོ།
yid bzhin mdzod kyi 'grel pa pad+ma dkar po
White Lotus: A Commentary on the Wish Fulfilling Treasury
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The root text of the Treasury of Wishfulling Jewel along with its auto-commentary the White Lotus make up one of main books among the Seven Treasures of Longchenpa. In chapter 1 of his Treasury of Wishfulfilling Jewel, he expounds the theory of buddha-nature as the primordial ground from which both nirvāṇa and saṃsāra arise. In chapter 18 he discusses the abiding nature of reality, which is the ultimate truth, and presents the experiences of saṃsāra as temporary illusions arising from adventitious misconception. Buddha-nature is understood to be the empty, luminous nature of things which abides as the ontic reality in all sentient beings and is free from all fabrications. Using the terms from the sūtras teaching buddha-nature and the Ultimate Continuum, he characterizes buddha-nature as the ultimate pure, eternal, blissful self. He considers the teachings on buddha-nature which form part of the third wheel as definitive teachings, which expound the same ground nature presented in both the sūtra and tantra literature. In summary, he writes in the Treasury of Wishfulfilling Jewel: འོད་གསལ་བདེ་གཤེགས་སྙིང་པོ་ལྷུན་གྲུབ་སྟེ། །སྟོང་གསལ་རིག་པ་དབྱེར་མེད་ཆོས་ཉིད་དོ།། The luminous buddha-nature is indivisible reality Which is spontaneous, empty, and clear awareness.

His presentation on buddha-nature theory and associated practices in his writings became the most authoritative references which determine the interpretation of buddha-nature theory and practice in the Nyingma tradition to this day.
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