Verse I.44
From Buddha-Nature
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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 370 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 370 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
| + | |OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | ||
| + | :(When) the state of Perfect Purity (is attained), | ||
| + | :One is possessed of the supernatural faculties, | ||
| + | :Of the Wisdom bringing about the extirpation of defilement, | ||
| + | :And this extirpation itself, which are indivisible. | ||
| + | :Therefore (the Essence of the Buddha in the aspect of the result) | ||
| + | :Suggests a resemblance with the rays, the heat, and the colour of a light. | ||
| + | |||
| + | <h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6> | ||
| + | :In the immaculate basis, the supernatural faculties, | ||
| + | :The Wisdom and Immaculateness are inseparable from Reality; | ||
| + | :Therefore, they have a resemblance to a lantern, | ||
| + | :On account of its light, heat and colour. | ||
| + | |||
| + | <h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6> | ||
| + | :Clairvoyance, primordial wisdom, and absence of pollution | ||
| + | :are totally indivisible and native to the unstained abode. | ||
| + | :Thus it has properties corresponding | ||
| + | :to the light, heat, and color of a lamp. | ||
}} | }} | ||
Revision as of 11:52, 15 May 2019
Ratnagotravibhāga Root Verse I.44
Verse I.44 Variations
अभिज्ञाज्ञानवैमल्यतथताव्यतिरेकतः
दीपालोकोष्णवर्णस्य साधर्म्यं विमलाश्रये
दीपालोकोष्णवर्णस्य साधर्म्यं विमलाश्रये
abhijñājñānavaimalyatathatāvyatirekataḥ
dīpālokoṣṇavarṇasya sādharmyaṃ vimalāśraye
dīpālokoṣṇavarṇasya sādharmyaṃ vimalāśraye
E. H. Johnston as input by the University of the West.[1]
།དྲི་མེད་གནས་ལ་མངོན་ཤེས་དང་།
།ཡེ་ཤེས་དྲི་མེད་དེ་ཉིད་དང་།
།རྣམ་དབྱེ་མེད་ཕྱིར་མར་མེ་ཡི།
།སྣང་དང་དྲོ་མདོག་ཆོས་མཚུངས་ཅན།
།ཡེ་ཤེས་དྲི་མེད་དེ་ཉིད་དང་།
།རྣམ་དབྱེ་མེད་ཕྱིར་མར་མེ་ཡི།
།སྣང་དང་དྲོ་མདོག་ཆོས་མཚུངས་ཅན།
In the stainless foundation, the supernatural knowledges,
Wisdom, and stainlessness are inseparable from suchness.
Therefore, they are similar, respectively, to
The light, heat, and color of a lamp.
Wisdom, and stainlessness are inseparable from suchness.
Therefore, they are similar, respectively, to
The light, heat, and color of a lamp.
- Dans la base immaculée, les connaissances extraordinaires,
- La sagesse primordiale et l’absence de souillures
- sont indissociables de l’ainsité.
- Voilà autant de qualités qui correspondent à celles d’une lampe –
- La lumière, la chaleur et les couleurs.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse I.44
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations[edit]
Obermiller (1931) [3]
- (When) the state of Perfect Purity (is attained),
- One is possessed of the supernatural faculties,
- Of the Wisdom bringing about the extirpation of defilement,
- And this extirpation itself, which are indivisible.
- Therefore (the Essence of the Buddha in the aspect of the result)
- Suggests a resemblance with the rays, the heat, and the colour of a light.
Takasaki (1966) [4]
- In the immaculate basis, the supernatural faculties,
- The Wisdom and Immaculateness are inseparable from Reality;
- Therefore, they have a resemblance to a lantern,
- On account of its light, heat and colour.
Fuchs (2000) [5]
- Clairvoyance, primordial wisdom, and absence of pollution
- are totally indivisible and native to the unstained abode.
- Thus it has properties corresponding
- to the light, heat, and color of a lamp.
Textual sources[edit]
Commentaries on this verse[edit]
Academic notes[edit]
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
