Verse I.64

From Buddha-Nature
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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 376 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 376 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
}}
 
}}
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|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6>
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:It does not become produced
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:By the waters of the Biotic Force, of Desire and the rest,
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:And it cannot be consumed by the violent fires
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:Of death, of illness, and infirmity.
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<h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6>
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:The accumulation of water-like Active Force and Defilements
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:Cannot produce this space-like [Innate Mind],
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:And even the growing fires of death, of illness and old age
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:Cannot consume [this Innate Mind].
 +
 +
<h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6>
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:The nature of mind as the element of space
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:does not [depend upon] causes or conditions,
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:nor does it [depend on] a gathering of these.
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:It has neither arising, cessation, nor abiding.
 
}}
 
}}

Revision as of 13:46, 15 May 2019

Ratnagotravibhāga Root Verse I.64

Verse I.64 Variations

नाभिनिर्वर्तयत्येनं कर्मक्लेशाम्बुसंचयः
न निर्दहत्युदीर्णोऽपि मृत्युव्याधिजरानलः
nābhinirvartayatyenaṃ karmakleśāmbusaṃcayaḥ
na nirdahatyudīrṇo'pi mṛtyuvyādhijarānalaḥ
E. H. Johnston as input by the University of the West.[1]
།ལས་དང་ཉོན་མོངས་ཆུ་སོགས་ཀྱིས།
།འདི་ནི་མངོན་པར་འགྲུབ་མིན་ཏེ།
།འཆི་དང་ན་དང་རྒ་བའི་མེ།
།མི་བཟད་པས་ཀྱང་འཚིག་མི་འགྱུར།
Dege, PHI, 114
The mass of water-like karma
And afflictions does not generate it,
Nor do the raging fires of death,
Sickness, and aging consume it.
When the Clouds Part, Brunnhölzl, 376 [2]
L’eau des affections et des actes
Ne saurait la produire, guère plus
Que ne sauraient la consumer les feux insupportables
De la maladie, de la vieillesse et de la mort.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.

RGVV Commentary on Verse I.64

Tibetan
English
Sanskrit
Chinese

Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary

Other English translations[edit]

Obermiller (1931) [3]
It does not become produced
By the waters of the Biotic Force, of Desire and the rest,
And it cannot be consumed by the violent fires
Of death, of illness, and infirmity.
Takasaki (1966) [4]
The accumulation of water-like Active Force and Defilements
Cannot produce this space-like [Innate Mind],
And even the growing fires of death, of illness and old age
Cannot consume [this Innate Mind].
Fuchs (2000) [5]
The nature of mind as the element of space
does not [depend upon] causes or conditions,
nor does it [depend on] a gathering of these.
It has neither arising, cessation, nor abiding.

Textual sources[edit]

Commentaries on this verse[edit]

Academic notes[edit]

  1. Digital Sanskrit Buddhist Canon Unicode Input
  2. Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
  3. Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
  4. Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
  5. Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.

kleśa - Often referred to as poisons, these are a class of disturbing or disruptive emotional states that when aroused negatively affect or taint the mind. Skt. क्लेश Tib. ཉོན་མོངས་ Ch. 煩惱

sems nyid - Commonly found in Dzogchen and Mahāmudrā literature, this term denotes the true, natural state of mind as it is. Often used in these traditions as a synonym for buddha-nature. Skt. चित्तत्व Tib. སེམས་ཉིད་

Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

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