Verse I.77
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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 385 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 385 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
+ | |OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | ||
+ | :This character of the Bodhisattva | ||
+ | :Bears a similarity with (the activity of) the Buddhas in this world, | ||
+ | :Which they undertake after the attainment (of Enlightenment) | ||
+ | :In order to bring deliverance to all living beings. | ||
+ | |||
+ | <h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6> | ||
+ | :Having obtained this position, | ||
+ | :The Bodhisattva becomes equal to the Tathāgata | ||
+ | :On account of his act of conveying the living beings | ||
+ | :In various worlds, to the other shore. | ||
+ | |||
+ | <h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6> | ||
+ | :The way the bodhisattvas [unfold activity] | ||
+ | :in the post-meditative phase | ||
+ | :equals the tathagatas' [action] in the world | ||
+ | :for beings' true liberation. | ||
}} | }} |
Revision as of 14:27, 15 May 2019
Verse I.77 Variations
समतामेति लोकेषु सत्त्वसंतारणं प्रति
samatāmeti lokeṣu sattvasaṃtāraṇaṃ prati
།རྗེས་ཐོབ་དེ་བཞིན་གཤེགས་རྣམས་དང་།
།སེམས་ཅན་ཡང་དག་སྒྲོལ་བ་ལ།
།འཇིག་རྟེན་ན་ནི་མཉམ་པ་ཉིད།
For the worlds, bodhisattvas are equal
To tathāgatas in terms of
Delivering sentient beings.
- Les êtres ordinaires ne voient pas de différence
- Entre la façon de libérer les êtres
- Propre aux tathāgatas et celle
- Des bodhisattvas en post-méditation.
RGVV Commentary on Verse I.77
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations[edit]
Obermiller (1931) [3]
- This character of the Bodhisattva
- Bears a similarity with (the activity of) the Buddhas in this world,
- Which they undertake after the attainment (of Enlightenment)
- In order to bring deliverance to all living beings.
Takasaki (1966) [4]
- Having obtained this position,
- The Bodhisattva becomes equal to the Tathāgata
- On account of his act of conveying the living beings
- In various worlds, to the other shore.
Fuchs (2000) [5]
- The way the bodhisattvas [unfold activity]
- in the post-meditative phase
- equals the tathagatas' [action] in the world
- for beings' true liberation.
Textual sources[edit]
Commentaries on this verse[edit]
Academic notes[edit]
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.