Verse I.108
From Buddha-Nature
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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 396 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 396 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
| + | |OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | ||
| + | :Suppose that the gold belonging to a certain man | ||
| + | :Were, at the time of his departure, cast into a place filled with impurities. | ||
| + | :Being of an indestructible nature, this gold | ||
| + | :Would remain there for many hundreds of years. | ||
| + | |||
| + | <h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6> | ||
| + | :Suppose a traveller would happen to drop | ||
| + | :A piece of gold in a place filled with impurities, | ||
| + | :And the gold would stay there for many hundreds of years | ||
| + | :As it were, without changing its quality; — | ||
| + | |||
| + | <h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6> | ||
| + | :While a man was traveling, gold he owned | ||
| + | :fell into a place filled with rotting refuse. | ||
| + | :This [gold], being of indestructible nature, | ||
| + | :remained for many centuries just as it was. | ||
}} | }} | ||
Revision as of 11:43, 16 May 2019
Ratnagotravibhāga Root Verse I.108
Verse I.108 Variations
यथा सुवर्णं व्रजतो नरस्य
च्युतं भवेत्संकरपूतिधाने
बहूनि तद्वर्षशतानि तस्मिन्
तथैव तिष्ठेदविनाशधर्मि
च्युतं भवेत्संकरपूतिधाने
बहूनि तद्वर्षशतानि तस्मिन्
तथैव तिष्ठेदविनाशधर्मि
yathā suvarṇaṃ vrajato narasya
cyutaṃ bhavetsaṃkarapūtidhāne
bahūni tadvarṣaśatāni tasmin
tathaiva tiṣṭhedavināśadharmi
cyutaṃ bhavetsaṃkarapūtidhāne
bahūni tadvarṣaśatāni tasmin
tathaiva tiṣṭhedavināśadharmi
E. H. Johnston as input by the University of the West.[1]
།ཇི་ལྟར་རབ་ཏུ་རྒྱུ་ཚེ་མི་ཡི་གསེར།
།ལྗན་ལྗིན་རུལ་བའི་གནས་སུ་ལྷུང་གྱུར་པ།
།མི་འཇིག་ཆོས་ཅན་དེ་ནི་དེར་དེ་བཞིན།
།ལོ་བརྒྱ་མང་པོ་དག་ཏུ་གནས་པ་དེ།
།ལྗན་ལྗིན་རུལ་བའི་གནས་སུ་ལྷུང་གྱུར་པ།
།མི་འཇིག་ཆོས་ཅན་དེ་ནི་དེར་དེ་བཞིན།
།ལོ་བརྒྱ་མང་པོ་དག་ཏུ་གནས་པ་དེ།
Suppose a traveling person’s [piece of] gold
Were to fall into a filthy place full of excrement
And yet, being of an indestructible nature, would remain there
Just as it is for many hundreds of years.
Were to fall into a filthy place full of excrement
And yet, being of an indestructible nature, would remain there
Just as it is for many hundreds of years.
- Un voyageur laissa tomber
- Son or dans les immondices
- Mais, en raison de sa nature inaltérable,
- L’or resta intact pendant des siècles,
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse I.108
Tibetan
English
Sanskrit
Chinese
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Full English Commentary
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Full Chinese Commentary
།ཉོན་མོངས་པ་ནི་མི་གཙང་བའི་ལྗན་ལྗིན་གྱི་གནས་དང་འདྲ་ལ། དེ་བཞིན་གཤེགས་པའི་ཁམས་ནི་གསེར་བཞིན་ཏེ། ཇི་ལྟར་རབ་ཏུ་རྒྱུ་ཚེ་མི་ཡི་གསེར། །ལྗན་ལྗིན་{br}རུལ་པའི་གནས་སུ་ལྷུང་གྱུར་ལ། །མི་འཇིག་ཆོས་ཅན་དེ་ནི་དེར་དེ་བཞིན། །ལོ་བརྒྱ་མང་པོ་དག་ཏུ་གནས་པ་དེ། །ལྷ་མིག་རྣམ་པར་དག་ལྡན་ལྷ་ཡིས་དེར། །མཐོང་ནས་མི་ལ་འདི་ན་ཡོད་པའི་གསེར། །རིན་ཆེན་མཆོག་འདི་སྦྱངས་ཏེ་རིན་ཆེན་གྱིས། །བསྒྲུབ་པར་བྱ་བ་གྱིས་ཞེས་སྨྲ་བ་
ལྟར། །དེ་བཞིན་ཐུབ་པས་མི་གཙང་དང་འདྲ་བའི། །ཉོན་མོངས་སུ་བྱིང་སེམས་ཅན་ཡོན་ཏན་ནི། །གཟིགས་ནས་ཉོན་མོངས་འདམ་དེ་དག་བྱའི་ཕྱིར། །སྐྱེ་དགུ་རྣམས་ལ་དམ་ཆོས་ཆུ་ཆར་འབེབས། །ཇི་ལྟར་ལྗན་ལྗིན་རུལ་པའི་ནང་དུ་ལྷུང་བའི་གསེར་ནི་ལྷ་ཡིས་མཐོང་གྱུར་ནས། །ཀུན་{br}ཏུ་དགའ་བར་བྱ་ཕྱིར་མཆོག་ཏུ་མཛེས་པ་མི་ལ་ནན་གྱིས་སྟོན་པ་ལྟར། །དེ་བཞིན་རྒྱལ་བས་ཉོན་མོངས་མི་གཙང་ཆེན་པོར་ལྷུང་གྱུར་རྫོགས་སངས་རིན་པོ་ཆེ། །སེམས་ཅན་རྣམས་ལ་གཟིགས་ནས་དེ་དག་བྱ་ཕྱིར་ལུས་ཅན་རྣམས་ལ་ཆོས་སྟོན་ཏོ།
Other English translations[edit]
Obermiller (1931) [3]
- Suppose that the gold belonging to a certain man
- Were, at the time of his departure, cast into a place filled with impurities.
- Being of an indestructible nature, this gold
- Would remain there for many hundreds of years.
Takasaki (1966) [4]
- Suppose a traveller would happen to drop
- A piece of gold in a place filled with impurities,
- And the gold would stay there for many hundreds of years
- As it were, without changing its quality; —
Fuchs (2000) [5]
- While a man was traveling, gold he owned
- fell into a place filled with rotting refuse.
- This [gold], being of indestructible nature,
- remained for many centuries just as it was.
Textual sources[edit]
Commentaries on this verse[edit]
Academic notes[edit]
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
