Verse II.73

From Buddha-Nature
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|VariationLanguage=Tibetan
 
|VariationLanguage=Tibetan
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|VariationOriginal=།བླ་མེད་ཡེ་ཤེས་ཐུགས་རྗེ་ཆེ་སོགས་ཡོན་ཏན་གྱིས།<br>།ཡོན་ཏན་ཕ་རོལ་བྱོན་པའི་རྒྱལ་བ་བསམ་མི་ཁྱབ།<br>།དེས་ན་རང་བྱུང་རྣམས་ཀྱི་ཐ་མའི་ཚུལ་འདི་ནི།<br>།དྲང་སྲོང་ཆེན་པོ་དབང་ཐོབ་རྣམས་ཀྱིས་ཀྱང་རིག་མིན།
+
|VariationOriginal=བླ་མེད་ཡེ་ཤེས་ཐུགས་རྗེ་ཆེ་སོགས་ཡོན་ཏན་གྱིས། །<br>ཡོན་ཏན་ཕ་རོལ་བྱོན་པའི་རྒྱལ་བ་བསམ་མི་ཁྱབ། །<br>དེས་ན་རང་བྱུང་རྣམས་ཀྱི་ཐ་མའི་ཚུལ་འདི་ནི། །<br>དྲང་སྲོང་ཆེན་པོ་དབང་ཐོབ་རྣམས་ཀྱིས་ཀྱང་རིག་མིན། །
 
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916185 Dege, PHI, 129]
 
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916185 Dege, PHI, 129]
 
|VariationTrans=By virtue of the qualities of unsurpassable wisdom and great compassion,<br>The victors, who have accomplished [all] qualities, are inconceivable.<br>Therefore, this final stage of the self-arisen ones is not even known<br>By the great seers who have obtained the empowerment.
 
|VariationTrans=By virtue of the qualities of unsurpassable wisdom and great compassion,<br>The victors, who have accomplished [all] qualities, are inconceivable.<br>Therefore, this final stage of the self-arisen ones is not even known<br>By the great seers who have obtained the empowerment.
 
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 428 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 428 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
}}
 
}}
 +
|EnglishCommentary=The summarized meaning of this is to be understood through [the following] four verses.
 +
 +
::'''It is inconceivable because it is inexpressible.'''
 +
::'''It is inexpressible because it is the ultimate.'''
 +
::'''It is the ultimate because it is incomprehensible by reason'''.
 +
::'''It is incomprehensible by reason because it is immeasurable'''.<ref>Takasaki remarks that vyanumeya (DP ''dpag bya min'') here and in the next line should read ''vyupameya'' since the latter fits better with its referent ''upamanivṛttitaḥ'' in II.69. VT (fol. 14v7) confirms the reading ''(vi)anumeya'' while glossing it as ''(vy)upamā''.</ref> II.70
 +
 +
::'''It is immeasurable because it is unsurpassable.'''
 +
::'''It is unsurpassable because it is not included [in saṃsāra or nirvāṇa]'''.
 +
::'''It is not included [in them] because it does not abide [in either one]'''
 +
::'''Since it lacks conceptions about their flaws and qualities, respectively'''. II.71
 +
 +
::'''Due to the [first] five reasons, [buddhahood] is subtle'''
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::'''And therefore is inconceivable in terms of the dharmakāya'''.
 +
::'''Due to the sixth one, it is not [manifest in] its truly real state'''
 +
::'''And therefore is inconceivable in terms of the rūpakāya'''. II.72
 +
 +
::'''By virtue of the qualities of unsurpassable wisdom and great compassion''',
 +
::'''The victors, who have accomplished [all] qualities, are inconceivable'''.
 +
::'''Therefore, this final stage of the self-arisen ones is not even known'''
 +
::'''By the great seers who have obtained the empowerment'''.<ref>This refers to bodhisattvas on the tenth bhūmi who receive an empowerment through light rays from all buddhas.</ref> II.73
 +
|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6>
 +
:Being possessed of Wisdom, higher than which there is none,
 +
:Of greatest Commiseration and all the other properties,
 +
:The Lord, who has attained the highest point of perfection,
 +
:Is inaccessible to human thought.
 +
:Therefore this Ultimate Essence of the Buddha
 +
:Cannot be cognized even by the highest sages
 +
:Who have attained the controlling power over the elements.
 +
 +
<h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6>
 +
:Being endowed with the Highest Wisdom,
 +
:With the Great Compassion and other virtues,
 +
:The Buddha, who has attained the ultimate point of virtue,
 +
:Is inaccessible to human thought;
 +
:Therefore, this final stage of the Buddha
 +
:Is unknown even to the Great Sages
 +
:Who have attained the stage of Initiation.
 +
 +
<h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6>
 +
:Since through peerless primordial wisdom, great compassion, and further attributes
 +
:all qualities are finally perfected, the Victor is inconceivable.
 +
:Thus the last mode of the Self-Sprung Ones is not even seen
 +
:by those Great Sages who have received "the Empowerment [of Splendorous Light Rays]."
 
}}
 
}}

Latest revision as of 11:51, 18 August 2020

Ratnagotravibhāga Root Verse II.73

Verse II.73 Variations

अनुत्तरज्ञानमहाकृपादिभि-
र्गुणैरचिन्त्या गुणपारगा जिनाः
अतः क्रमोऽन्त्योऽयमपि स्वयंभुवो
ऽभिषेकलब्धा न महर्षयो विदुरिति
E. H. Johnston as input by the University of the West.[1]
anuttarajñānamahākṛpādibhir-
guṇairacintyā guṇapāragā jināḥ
ataḥ kramo'ntyo'yamapi svayaṃbhuvo
'bhiṣekalabdhā na maharṣayo viduriti
E. H. Johnston as input by the University of the West.[2]
བླ་མེད་ཡེ་ཤེས་ཐུགས་རྗེ་ཆེ་སོགས་ཡོན་ཏན་གྱིས། །
ཡོན་ཏན་ཕ་རོལ་བྱོན་པའི་རྒྱལ་བ་བསམ་མི་ཁྱབ། །
དེས་ན་རང་བྱུང་རྣམས་ཀྱི་ཐ་མའི་ཚུལ་འདི་ནི། །
དྲང་སྲོང་ཆེན་པོ་དབང་ཐོབ་རྣམས་ཀྱིས་ཀྱང་རིག་མིན། །
Dege, PHI, 129
By virtue of the qualities of unsurpassable wisdom and great compassion,
The victors, who have accomplished [all] qualities, are inconceivable.
Therefore, this final stage of the self-arisen ones is not even known
By the great seers who have obtained the empowerment.
When the Clouds Part, Brunnhölzl, 428 [3]
Du fait de leur sagesse insurpassable, de leur grande compassion
et de leurs autres vertus,
Les Vainqueurs transcendent toutes les qualités
et sont [donc] inconcevables.
Dès lors, les grands sages qui ont reçu l’initiation ignorent,
Eux aussi, l’état ultime des bouddhas nés d’eux-mêmes.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.

RGVV Commentary on Verse II.73

Tibetan
English
Sanskrit
Chinese

Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary

།འདིའི་བསྡུས་པའི་དོན་ནི་ཚིགས་སུ་བཅད་པ་བཞིས་རིག་{br}པར་བྱ་སྟེ། བསམ་མེད་བརྗོད་དུ་མེད་ཕྱིར་ཏེ། །བརྗོད་མེད་དོན་དམ་ཡིན་ཕྱིར་རོ། །དོན་དམ་བརྟག་བྱ་མིན་ཕྱིར་ཏེ། །བརྟག་མིན་རྗེས་དཔག་བྱ་མིན་ཕྱིར། །དཔག་མིན་བླ་ན་མེད་པའི་ཕྱིར། །བླ་ན་མེད་པ་མ་བསྡུས་ཕྱིར། །མ་བསྡུས་གནས་པ་མེད་ཕྱིར་ཏེ། །ཡོན་ཏན་སྐྱོན་{br}རྟོགས་མེད་ཕྱིར་རོ། །རྒྱུ་ལྔ་དག་གིས་ཕྲ་བའི་ཕྱིར། །ཆོས་སྐུ་བསམ་མི་ཁྱབ་པ་སྟེ། །དྲུག་པས་དེ་ཡི་དངོས་མིན་ཕྱིར། །གཟུགས་སྐུ་བསམ་གྱིས་མི་ཁྱབ་པའོ། །བླ་མེད་ཡེ་ཤེས་ཐུགས་རྗེ་ཆེ་སོགས་ཡོན་ཏན་གྱིས། །ཡོན་ཏན་ཕ་རོལ་བྱོན་པའི་རྒྱལ་བ་བསམ་མི་ཁྱབ། །{br}དེས་ན་རང་བྱུང་རྣམས་ཀྱི་ཐ་མའི་ཚུལ་འདི་ནི། །དྲང་སྲོང་ཆེན་པོ་དབང་ཐོབ་རྣམས་ཀྱིས་ཀྱང་རིག་མིན།

Other English translations[edit]

Obermiller (1931) [6]
Being possessed of Wisdom, higher than which there is none,
Of greatest Commiseration and all the other properties,
The Lord, who has attained the highest point of perfection,
Is inaccessible to human thought.
Therefore this Ultimate Essence of the Buddha
Cannot be cognized even by the highest sages
Who have attained the controlling power over the elements.
Takasaki (1966) [7]
Being endowed with the Highest Wisdom,
With the Great Compassion and other virtues,
The Buddha, who has attained the ultimate point of virtue,
Is inaccessible to human thought;
Therefore, this final stage of the Buddha
Is unknown even to the Great Sages
Who have attained the stage of Initiation.
Fuchs (2000) [8]
Since through peerless primordial wisdom, great compassion, and further attributes
all qualities are finally perfected, the Victor is inconceivable.
Thus the last mode of the Self-Sprung Ones is not even seen
by those Great Sages who have received "the Empowerment [of Splendorous Light Rays]."

Textual sources[edit]

Commentaries on this verse[edit]

Academic notes[edit]

  1. Digital Sanskrit Buddhist Canon Unicode Input
  2. Digital Sanskrit Buddhist Canon Unicode Input
  3. Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
  4. Takasaki remarks that vyanumeya (DP dpag bya min) here and in the next line should read vyupameya since the latter fits better with its referent upamanivṛttitaḥ in II.69. VT (fol. 14v7) confirms the reading (vi)anumeya while glossing it as (vy)upamā.
  5. This refers to bodhisattvas on the tenth bhūmi who receive an empowerment through light rays from all buddhas.
  6. Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
  7. Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
  8. Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
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