Verse V.17

From Buddha-Nature
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|VariationOriginal=།ཇི་ལྟར་སྒྲོན་གློག་ནོར་བུ་ཉི་ཟླ་ལ།<br>།བརྟེན་ནས་མིག་དང་ལྡན་པ་ལྟ་བ་བཞིན།<br>།དེ་བཞིན་དོན་ཆེན་ཆོས་སྤོབས་འོད་མཛད་པ།<br>།ཐུབ་ལ་བརྟེན་ནས་འདི་ཉིད་རབ་ཏུ་བཤད།
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|VariationOriginal=ཇི་ལྟར་སྒྲོན་གློག་ནོར་བུ་ཉི་ཟླ་ལ། །<br>བརྟེན་ནས་མིག་དང་ལྡན་པ་ལྟ་བ་བཞིན། །<br>དེ་བཞིན་དོན་ཆེན་ཆོས་སྤོབས་འོད་མཛད་པ། །<br>ཐུབ་ལ་བརྟེན་ནས་འདི་ཉིད་རབ་ཏུ་བཤད། །
 
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916200 Dege, PHI, 144]
 
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916200 Dege, PHI, 144]
 
|VariationTrans=Just as those with eyes [can] see in dependence on<br>A lamp, lightning, a jewel, the moon, and the sun,<br>So I expounded this [treatise] in dependence on the sage<br>Who is the sun that illuminates the dharma of great meaning.
 
|VariationTrans=Just as those with eyes [can] see in dependence on<br>A lamp, lightning, a jewel, the moon, and the sun,<br>So I expounded this [treatise] in dependence on the sage<br>Who is the sun that illuminates the dharma of great meaning.
 
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 457 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 457 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
}}
 
}}
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|EnglishCommentary=[Hereafter, (there follow four) verses that describe on which basis (this treatise) was explained, what caused (its composition), how (it was explained), and what (its characteristics) are. First, there is a verse about its basis and what caused (its composition).]<ref>Following this verse, DP and C insert several headings that are absent in the Sanskrit (DP omits the first one here and also the one for V.25), but derived from V.26–28. When available, I follow the text of these headings in DP, with phrases in "( )"being added by the translator. The present heading is a slight modification of Takasaki (1966a, 384) according to the following headings in DP.</ref>
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::'''Thus, on the basis of trustworthy scriptures and reasoning,
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::'''I expounded this [treatise] in order to purify just myself
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::'''And also for the sake of supporting those who are endowed
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::'''With intelligence, faith, and fulfillment of virtue. V.16
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[(Next, there is) a verse about how (this treatise) was explained.]
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::'''Just as those with eyes [can] see in dependence on
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::'''A lamp, lightning, a jewel, the moon, and the sun,
 +
::'''So I expounded this [treatise] in dependence on the sage
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::'''Who is the sun that illuminates<ref>Skt. ''pratibhā'', which can also mean "boldness" or "audacity"; thus DP "self-confidence" (''spobs pa'').</ref> the dharma of great meaning. V.17
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[(There follows) a verse about what (the characteristics of what) was explained are.]
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::'''Any utterance that is meaningful, is connected with the words<ref>DP omit "the words of."</ref> of the dharma,
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::'''Relinquishes the afflictions of the three realms,
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::'''And teaches the benefit of peace
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::'''Is the speech of the seer, while others are its opposite. V.18
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[(Next, there is) a verse about (the means) by which it was explained.]
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::'''Whatever is said by those with undistracted minds
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::'''Who recognize the victor alone as their teacher (J118)
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::'''And accords with the path of the accumulations for attaining liberation
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::'''Should be respected as much as [the words of]<ref>The words in "[ ]"are found in DP. </ref> the seer. V.19
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|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6>
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:As, with the aid of a lamp, of lightning,
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:Of a precious stone, the sun, and the moon,
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:Those possessed of vision are able to see,—
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:Similarly, I have explained all this,
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:Relying upon the Lord, who illuminates
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:By (his perfect knowledge of) the meaning,
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:The words, and the elements, and by his flashes of idea.
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 +
<h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6>
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:Just as, with the aid of a lamp, of lightning,
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:Of a precious stone, of the moon and the sun,
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:Those possessed of vision can perceive objects;
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:Similarly, I have expounded this treatise
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:Relying upon the Lord who is the sun
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:Manifesting the Doctrine of great welfare.
 +
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<h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6>
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:As someone with eyes sees by relying on a lamp,
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:or on lightning, a jewel, the sun, or the moon,
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:this has been truly explained by relying on the Muni,
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:brilliant in meaning, words, phenomena, and power.
 
}}
 
}}

Latest revision as of 14:01, 16 September 2020

Ratnagotravibhāga Root Verse V.17

Verse V.17 Variations

प्रदीपविद्युन्मणिचन्द्रभास्करान्
प्रतीत्य पश्यन्ति यथा सचक्षुषः
महार्थधर्मप्रतिभाप्रभाकरं
मुनिं प्रतीत्येदमुदाहृतं तथा
E. H. Johnston as input by the University of the West.[1]
pradīpavidyunmaṇicandrabhāskarān
pratītya paśyanti yathā sacakṣuṣaḥ
mahārthadharmapratibhāprabhākaraṃ
muniṃ pratītyedamudāhṛtaṃ tathā
E. H. Johnston as input by the University of the West.[2]
ཇི་ལྟར་སྒྲོན་གློག་ནོར་བུ་ཉི་ཟླ་ལ། །
བརྟེན་ནས་མིག་དང་ལྡན་པ་ལྟ་བ་བཞིན། །
དེ་བཞིན་དོན་ཆེན་ཆོས་སྤོབས་འོད་མཛད་པ། །
ཐུབ་ལ་བརྟེན་ནས་འདི་ཉིད་རབ་ཏུ་བཤད། །
Dege, PHI, 144
Just as those with eyes [can] see in dependence on
A lamp, lightning, a jewel, the moon, and the sun,
So I expounded this [treatise] in dependence on the sage
Who is the sun that illuminates the dharma of great meaning.
When the Clouds Part, Brunnhölzl, 457 [3]
De même qu’à la lumière d’une lampe, d’un éclair, d’un joyau,
Du soleil ou de la lune, ceux qui ont des yeux voient,
De même, j’ai donné toutes ces explications par la grâce du Sage
qui répand sa lumière
Sur les enseignements, leur sens, leur expression verbale
et l’assurance du discours.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.

RGVV Commentary on Verse V.17

Tibetan
English
Sanskrit
Chinese

Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary

།དེ་ལྟར་ཡིད་ཆེས་ལུང་དང་རིགས་པ་ལ། །བརྟེན་ནས་བདག་ཉིད་འབའ་ཞིག་དག་ཕྱིར་དང་། །གང་དག་མོས་དགེ་ཕུན་སུམ་ཚོགས་ལྡན་བློ། །དེ་དག་རྗེས་སུ་གཟུང་ཕྱིར་འདི་བཤད་དོ། །ཇི་ལྟར་བཤད་པ་འདི་ལས་བརྩམས་ཏེ་ཚིགས་སུ་བཅད་པ། ཇི་ལྟར་སྒྲོན་གློག་ནོར་བུ་{br}ཉི་ཟླ་ལ། །བརྟེན་ནས་མིག་དང་ལྡན་པ་ལྟ་བ་བཞིན། །དེ་བཞིན་དོན་ཆེན་ཆོས་སྤོབས་འོད་མཛད་པ། །ཐུབ་ལ་བརྟེན་ནས་འདི་ནི་རབ་ཏུ་བཤད། །གང་བཤད་པ་དེ་ལས་བརྩམས་ཏེ་ཚིགས་སུ་བཅད་པ། གང་ཞིག་དོན་ལྡན་ཆོས་དང་ཉེར་འབྲེལ་ཞིང་། །ཁམས་གསུམ་ཀུན་ནས་ཉོན་མོངས་སྤོང་བྱེད་གསུང་། །{br}ཞི་བའི་ཕན་ཡོན་སྟོན་པར་མཛད་པ་གང་། །དེ་ནི་དྲང་སྲོང་གསུང་ཡིན་བཟློག་པ་གཞན། །གང་གིས་བཤད་པ་དེ་ལས་བརྩམས་ཏེ་ཚིགས་སུ་བཅད་པ། གང་ཞིག་རྒྱལ་བའི་བསྟན་པ་འབའ་ཞིག་གིས། །དབང་བྱས་རྣམ་གཡེང་མེད་ཡིད་ཅན་གྱིས་བཤད། །ཐར་པ་ཐོབ་པའི་ལམ་དང་རྗེས་{br}མཐུན་པར། །དེ་ཡང་དྲང་སྲོང་བཀའ་བཞིན་སྤྱི་བོས་བླང་།

Other English translations[edit]

Obermiller (1931) [8]
As, with the aid of a lamp, of lightning,
Of a precious stone, the sun, and the moon,
Those possessed of vision are able to see,—
Similarly, I have explained all this,
Relying upon the Lord, who illuminates
By (his perfect knowledge of) the meaning,
The words, and the elements, and by his flashes of idea.
Takasaki (1966) [9]
Just as, with the aid of a lamp, of lightning,
Of a precious stone, of the moon and the sun,
Those possessed of vision can perceive objects;
Similarly, I have expounded this treatise
Relying upon the Lord who is the sun
Manifesting the Doctrine of great welfare.
Fuchs (2000) [10]
As someone with eyes sees by relying on a lamp,
or on lightning, a jewel, the sun, or the moon,
this has been truly explained by relying on the Muni,
brilliant in meaning, words, phenomena, and power.

Textual sources[edit]

Commentaries on this verse[edit]

Academic notes[edit]

  1. Digital Sanskrit Buddhist Canon Unicode Input
  2. Digital Sanskrit Buddhist Canon Unicode Input
  3. Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
  4. Following this verse, DP and C insert several headings that are absent in the Sanskrit (DP omits the first one here and also the one for V.25), but derived from V.26–28. When available, I follow the text of these headings in DP, with phrases in "( )"being added by the translator. The present heading is a slight modification of Takasaki (1966a, 384) according to the following headings in DP.
  5. Skt. pratibhā, which can also mean "boldness" or "audacity"; thus DP "self-confidence" (spobs pa).
  6. DP omit "the words of."
  7. The words in "[ ]"are found in DP.
  8. Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
  9. Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
  10. Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
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