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Latest revision as of 11:28, 2 October 2018
Video Teachings[edit]
These are all videos marked as '''Dharma Teaching''' in the DRL field '''Content Type'''. So NOT all videos are included here. Do we want them all here? Under the Teaching menu item? - Jeremi
As the laughter died down, the Gyalwang Karmapa delivered a profound and reasoned teaching on Buddha-nature and the nature of mind. "All sentient beings are endowed with the potential for complete Buddhahood," he began.
They are inherently Buddhas, and inherently that Buddha-nature is completely free of any stains -- it is stainless, and perfect. Yet, at the level of relative or immediate experience, our experience is not this way. Our experience is that this perfectly pure Buddha-nature is veiled by our confused outlook.
Shifting the teaching to a deeper level, the Gyalwang Karmapa then described the dharmakaya, or the Buddha's enlightened mind. "Lord Gampopa said that the nature of thoughts is dharmakaya," he explained.
Thoughts and dharmakaya are inseparable. We have this dualistic approach of seeing dharmakaya as pure and thoughts as impure, but we need to understand the inseparability of thoughts and dharmakaya.
The Gyalwang Karmapa spoke directly in English as he continued:
Every moment that we have thought, every moment that thought arises, we have the opportunity to recognize the nature of thought as emptiness or dharmakaya, whatever you want to call it. Thought and the emptiness of its nature are inseparable. We can't make them separate; there's no separation. Because thought itself is emptiness that means actually in everyday life we have lots of opportunity to recognize and realize the nature of thought, or nature of emptiness, or dharmakaya. But we just follow the appearances, the illusions -- we don't look deeper.
The Gyalwang Karmapa then responded to several more questions from the audience, teaching briefly on the progressive views of emptiness within Tibetan Buddhism which culminate in the final Madhyamaka view. The final questioner echoed the thoughts of many gathered when she asked the Gyalwang Karmapa how his students could help and support him. "I feel energized and inspired by all the love and the support that I receive from all of you. That really is sufficient. I don't need anything more than your love and support," he replied, to resounding applause.
Continuing an annual tradition, the teaching took place at the request of the Root Institute for Wisdom Culture. The Gyalwang Karmapa taught to an overflowing gompa, with hundreds of students spilling out into the surrounding balconies and gardens. In addition to mostly international students, the audience also included local Indian children from the Root Institute's school.In the first talk, he explains what marks the beginning of the bodhisattva path and the distinction between a noble bodhisattva and an aspiring bodhisattva. Furthermore, he explains the difference between emotional compassion and wisdom-based compassion. He introduces the four means of magnetizing, a skillful method used by Bodhisattvas to benefit others.
In the second talk, he expands on the four means of magnetizing; generosity, pleasant speech, teaching according to the needs of beings, and being consistent in conduct. He explains how noble bodhisattvas implement these methods and provides practical advice to aspiring bodhisattvas on how to engage with them. The translation is by RYI's translator, Anya Zilman. (Source Accessed Sep 30, 2020)
A part of "The Life and Legacy of Lama Tsongkhapa" presented by Tse Chen Ling
This event was held at Tse Chen Ling in San Francisco on September 20 and 21, 2019. Over the course of two days (three sessions), Don Handrick examined Tsongkhapa's exposition of enlightenment based on Maitreya's text "Sublime Continuum."
Maitreya's "Sublime Continuum" on Buddha Nature
What is enlightenment? How is it possible? Who can achieve it? One of Mahayana Buddhism’s most important teachings is the doctrine of tathagatagarbha, or buddha nature, the innate pure and changeless essence of the mind which gives rise to the fundamental potential for each being to attain full enlightenment or buddhahood. In this course we will examine selected verses from the first chapter of Maitreya’s Sublime Continuum of the Mahayana (Mahayana-uttaratantra Shastra), a text replete with rich poetic imagery and metaphor, to explore this profound and inspiring topic. . . .
"The Life and Legacy of Lama Tsongkhapa"
In English with his direct, characteristic humor, Khenpo Rinpoche presents the "shining star" of buddha-nature in the minds of sentient beings as the same nature as the buddhas. He says, "We are always guided by this nature all the time whether we realize it or not."
The Uttaratantra is one of the Five Treatises of Lord Maitreya, which elucidates the Buddha's definitive teachings on Buddha-essence, the inherent qualities and potential for Buddhahood present in all beings. Just as an acorn, when given the right conditions, can become an oak, the seed of our Buddha Nature can be activated and cultivated. When nourished through teachings, meditation, and contemplation, its essence can flourish into profound spiritual development. This precious text also clarifies the nature and quality of Buddhahood.
As a basis for his teachings, Tulku recommends: Buddha Nature: The Mahayana Uttaratantra Shastra with Commentary by Arya Maitreya (Author), Jamgon Kongtrul (Editor), Khenpo Tsultrim Gyamtso (Editor), Rosemarie Fuchs (Translator).
Make sure we have examples from each tradition at the start
FIND VIDEOS FROM DIFFERENT PERSPECTIVES:
- Nyingma
- Sakya
- Gelukpa
- Jonang
- Bonpo
- Kagyu
- Zen
- Other Chinese sources
Video[edit]
Dharma Audience[edit]
Teaching Series[edit]
(need to design a template for series of teachings)
Buddha Nature: Chapter 14 of Buddhism: One Teacher, Many Traditions: Talk by Thupten Chodron[edit]
DONE
Buddha Nature: Ringu Tulku at Karma Sonam Dargye Ling Temple[edit]
Double Check
Uttaratantra: Kirti Tsenshab Rinpoche at Land of Medicine Buddha[edit]
- [Buddha Potential 1 Part 1 of 9]
- [Buddha Potential 1 Part 2 of 9]
- [Buddha Potential 1 Part 3 of 9]
- [Buddha Potential 1 Part 4 of 9]
- [Buddha Potential 1 Part 5 of 9]
- [Buddha Potential 1 Part 6 of 9]
- [Buddha Potential 1 Part 7 of 9]
- [Buddha Potential 1 Part 8 of 9 (with Venerable George Churinoff)]
- [Buddha Potential 1 Part 9 of 9 (with Venerable George Churinoff)]
- [Buddha Potential 2 Part 1 of 7]
- [Buddha Potential 2 Part 2 of 7]
- [Buddha Potential 2 Part 3 of 7]
- [Buddha Potential 2 Part 4 of 7]
- [Buddha Potential 2 Part 5 of 7]
- [Buddha Potential 2 Part 6 of 7 (with Venerable George Churinoff)]
- [Buddha Potential 2 Part 7 of 7 (with Venerable George Churinoff)]
Uttaratantra: Dzigar Kongtrul Rinpoche at Rangjung Yeshe Gomde California[edit]
Discourse on Uttaratantra: H.H.14th Dalai Lama in Holland (Study Buddhism Archive)[edit]
DONE
- [Discourse on Uttaratantra 1]
- [Discourse on Uttaratantra 2]
- [Discourse on Uttaratantra 3]
- [Discourse on Uttaratantra 4]
Uttaratantra Shastra Commentary teachings by Khenpo Tsultrim Tenzin at Drikung Tibetan Meditation Center, Frederick, MD[edit]
- [Uttaratantra Shastra Commentary 1]
- [October 11, 2015]
- Part 3 is lost
- [November 8, 2015 Part 4]
- [November 15, 2015 ?]
- [November 15, 2015 ??]
- [November 22, 2015]
- [December 13, 2015]
- [March 13, 2016]
- [March 27, 2016]
- [April 10, 2016]
- [April 17, 2016]
- [April 24, 2016]
- [May 8, 2016]
- [May 22, 2016]
- [October 16, 2016]
- [October 30, 2016]
- [November 13, 2016]
- [December 11, 2016]
- [December 18, 2016]
Uttaratantra Teachings by Gyumed Khensur Lobsang Jampa Rinpoche by Do Ngak Kunphen Ling of Redding, CT and the Mahayana Sutra and Tantra Center of NJ[edit]
DONE
- [Part 1 of 16]
- [Part 2 of 16]
- [Part 3 of 16]
- [Part 4 of 16]
- [Part 5 of 16]
- [Part 6 of 16]
- [Part 7 of 16]
- [Part 8 of 16]
- [Part 9 of 16]
- [Part 10 of 16]
- [Part 11 of 16]
- [Part 12 of 16]
- [Part 13 of 16]
- [Part 14 of 16]
- [Part 15 of 16]
- [Part 16 of 16]