Verse III.3
From Buddha-Nature
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|VariationLanguage=Tibetan | |VariationLanguage=Tibetan | ||
| − | |VariationOriginal= | + | |VariationOriginal=དང་པོའི་སྐུ་ནི་སྟོབས་ལ་སོགས། །<br>བྲལ་བའི་ཡོན་ཏན་རྣམས་དང་ལྡན། །<br>གཉིས་པ་སྐྱེས་བུ་ཆེན་པོའི་མཚན། །<br>རྣམ་སྨིན་ཡོན་ཏན་དག་དང་ལྡན། ། |
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916186 Dege, PHI, 130] | |VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916186 Dege, PHI, 130] | ||
|VariationTrans=The first body is endowed with<br>The qualities of freedom, such as the powers,<br>And the second one, with those of maturation,<br>Which are the marks of a great being. | |VariationTrans=The first body is endowed with<br>The qualities of freedom, such as the powers,<br>And the second one, with those of maturation,<br>Which are the marks of a great being. | ||
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 429 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 429 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
| + | |EnglishCommentary=What is taught [by this]? | ||
| + | |||
| + | ::'''The ultimate body''' (D120a) | ||
| + | ::'''Is the support of the fulfillment of one’s own [welfare]'''. | ||
| + | ::'''The conventional body of the seer''' | ||
| + | ::'''Is the support of the fulfillment [of the welfare of] others'''. III.2 | ||
| + | |||
| + | ::'''The first body is endowed with''' | ||
| + | ::'''The qualities of freedom, such as the powers''', | ||
| + | ::'''And the second one, with those of maturation''', | ||
| + | ::'''Which are the marks of a great being'''.<ref>VT (fol. 15v1–2) again glosses "the first body" as the sambhogakāya and "the second one" as the nirmāṇakāya.</ref> III.3 | ||
| + | |OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | ||
| + | :The first of these Bodies is possessed | ||
| + | :Of the Powers and other attributes of perfect purity, | ||
| + | :And the latter two (Bodies) are endowed | ||
| + | :With the properties of perfection,—the marks of the super-man. | ||
| + | |||
| + | <h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6> | ||
| + | :The first Body is endowed with properties, | ||
| + | :[10] Powers and so forth, as [the result of] Liberation, | ||
| + | :And the second one, with [32] marks of superman, | ||
| + | :As the properties [obtained by] the Maturation [which follows after Liberation]. | ||
| + | |||
| + | <h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6> | ||
| + | :The first kaya has the qualities of freedom, | ||
| + | :which are the qualities of power and so on. | ||
| + | :The second has those of full maturation, | ||
| + | :which are the marks of a great being. | ||
}} | }} | ||
Latest revision as of 14:01, 16 September 2020
Ratnagotravibhāga Root Verse III.3
Verse III.3 Variations
विसंयोगगुणर्युक्तं वपुराद्यं बलादिभिः
वैपाकिकैर्द्वितीयं तु महापुरुषलक्षणैः
वैपाकिकैर्द्वितीयं तु महापुरुषलक्षणैः
E. H. Johnston as input by the University of the West.[1]
visaṃyogaguṇaryuktaṃ vapurādyaṃ balādibhiḥ
vaipākikairdvitīyaṃ tu mahāpuruṣalakṣaṇaiḥ
vaipākikairdvitīyaṃ tu mahāpuruṣalakṣaṇaiḥ
E. H. Johnston as input by the University of the West.[2]
དང་པོའི་སྐུ་ནི་སྟོབས་ལ་སོགས། །
བྲལ་བའི་ཡོན་ཏན་རྣམས་དང་ལྡན། །
གཉིས་པ་སྐྱེས་བུ་ཆེན་པོའི་མཚན། །
རྣམ་སྨིན་ཡོན་ཏན་དག་དང་ལྡན། །
བྲལ་བའི་ཡོན་ཏན་རྣམས་དང་ལྡན། །
གཉིས་པ་སྐྱེས་བུ་ཆེན་པོའི་མཚན། །
རྣམ་སྨིན་ཡོན་ཏན་དག་དང་ལྡན། །
The first body is endowed with
The qualities of freedom, such as the powers,
And the second one, with those of maturation,
Which are the marks of a great being.
The qualities of freedom, such as the powers,
And the second one, with those of maturation,
Which are the marks of a great being.
- Le premier corps est doté des forces
- Et des autres qualités de séparation ;
- Le second possède les marques des grands êtres,
- Qui sont des qualités de maturation.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse III.3
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
།འདི་ཅིས་བསྟན་ཞེ་ན། བདག་ཉིད་ཀྱི་ནི་འབྱོར་པའི་གནས། །
དམ་པའི་དོན་ནི་སྐུ་ཡིན་ཏེ། །དྲང་སྲོང་རྣམས་ཀྱི་བརྡ་ཡི་སྐུ། །ཕ་རོལ་ཕུན་སུམ་ཚོགས་པའི་གནས། །དང་པོའི་སྐུ་ནི་སྟོབས་ལ་སོགས། །བྲལ་བའི་ཡོན་ཏན་རྣམས་དང་ལྡན། །གཉིས་པ་སྐྱེས་བུ་ཆེན་པོའི་མཚན། །རྣམ་སྨིན་ཡོན་ཏན་དག་དང་ལྡན།
Other English translations[edit]
Obermiller (1931) [5]
- The first of these Bodies is possessed
- Of the Powers and other attributes of perfect purity,
- And the latter two (Bodies) are endowed
- With the properties of perfection,—the marks of the super-man.
Takasaki (1966) [6]
- The first Body is endowed with properties,
- [10] Powers and so forth, as [the result of] Liberation,
- And the second one, with [32] marks of superman,
- As the properties [obtained by] the Maturation [which follows after Liberation].
Fuchs (2000) [7]
- The first kaya has the qualities of freedom,
- which are the qualities of power and so on.
- The second has those of full maturation,
- which are the marks of a great being.
Textual sources[edit]
Commentaries on this verse[edit]
Academic notes[edit]
- Digital Sanskrit Buddhist Canon Unicode Input
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- VT (fol. 15v1–2) again glosses "the first body" as the sambhogakāya and "the second one" as the nirmāṇakāya.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
