Verse IV.28
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− | |VariationOriginal= | + | |VariationOriginal=དེ་དངོས་ཐོབ་ཕྱིར་བསྙེན་གནས་བརྟུལ་ཞུགས་ངེས་པར་སྦྱིན་སོགས་ལ་ཕྱོགས་པ། །<br>བུད་མེད་སྐྱེས་ཚོགས་སྨོན་པའི་སེམས་ཀྱིས་མེ་ཏོག་ལ་སོགས་འཐོར་བ་ལྟར། །<br>དག་པ་བཻ་ཌཱུརྱ་འདྲའི་སེམས་ལ་སྣང་བའི་ཐུབ་དབང་ཐོབ་བྱའི་ཕྱིར། །<br>རབ་དགའི་སེམས་ལྡན་རྒྱལ་བའི་སྲས་རྣམས་དེ་བཞིན་སེམས་རབ་སྐྱེད་པར་བྱེད། ། |
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916191 Dege, PHI, 135-136] | |VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916191 Dege, PHI, 135-136] | ||
|VariationTrans=In order [to attain] this state, the assemblies of men and women who are devoted to generosity and such,<br>Through observing the rules of fasting and spiritual discipline and with a determined mind, would strew flowers and so on.<br>Likewise, for the sake of attaining the reflection of the lord of sages in their minds, which resemble a transparent beryl,<br>The children of the victors give rise to the mind-sets [of awakening] with a joyful mind. | |VariationTrans=In order [to attain] this state, the assemblies of men and women who are devoted to generosity and such,<br>Through observing the rules of fasting and spiritual discipline and with a determined mind, would strew flowers and so on.<br>Likewise, for the sake of attaining the reflection of the lord of sages in their minds, which resemble a transparent beryl,<br>The children of the victors give rise to the mind-sets [of awakening] with a joyful mind. | ||
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 441 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>] | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 441 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>] | ||
}} | }} | ||
+ | |EnglishCommentary=(1) [This sūtra] says that [buddha activity] resembles the appearance of Śakra.<ref>D100, fols. 278b.6–280b.1.</ref> | ||
+ | |||
+ | ::'''Suppose the ground of the earth''' | ||
+ | ::'''Consisted of pure beryl''' | ||
+ | ::'''And, due to its clarity, one would see in it''' | ||
+ | ::'''The chief of gods with his host of apsaras''' IV.14 | ||
+ | |||
+ | ::'''As well as his palace Vaijayanta''', | ||
+ | ::'''Celestial dwellers other than him''', | ||
+ | ::'''Their various palaces''', | ||
+ | ::'''And their divine abundances'''. IV.15 | ||
+ | |||
+ | ::'''Upon that, the assemblies of men and women''' P128b) | ||
+ | ::'''Who dwell on the ground of the earth''' | ||
+ | ::'''Would take sight of this appearance''' | ||
+ | ::'''And make the following prayer:''' IV.16 | ||
+ | |||
+ | ::'''"May we too before long''' | ||
+ | ::'''Become like that lord of gods!"''' | ||
+ | ::'''Then, in order to attain that [state]''', (D123a) | ||
+ | ::'''They would immerse themselves in adopting virtue'''. IV.17 | ||
+ | |||
+ | ::'''Though being unaware that this''' | ||
+ | ::'''Was merely an appearance, they would pass away''' | ||
+ | ::'''From the earth and be born in heaven''' | ||
+ | ::'''By virtue of their pure karma'''. IV.18 | ||
+ | |||
+ | ::'''Though this appearance would be absolutely''' | ||
+ | ::'''Without thought and without activity''', | ||
+ | ::'''Its taking place on the earth in that way''' | ||
+ | ::'''Would nevertheless be of great benefit'''. IV.19 | ||
+ | |||
+ | ::'''Likewise, sentient beings see in their own mind''', | ||
+ | ::'''Once it is stainless through confidence and such''' | ||
+ | ::'''And has cultivated the qualities such as confidence''', | ||
+ | ::'''The appearance of the perfect Buddha''', IV.20 | ||
+ | |||
+ | ::'''Who is endowed with the major and minor marks''', | ||
+ | ::'''Performs the various forms of conduct''' | ||
+ | ::'''(Walking, standing''', | ||
+ | ::'''Sitting, and lying)''', IV.21 (J101) | ||
+ | |||
+ | ::'''Speaks the dharma of peace''', | ||
+ | ::'''Rests silently in meditative equipoise''', | ||
+ | ::'''Demonstrates all kinds of miraculous displays''', | ||
+ | ::'''And possesses great splendor'''. IV.22 | ||
+ | |||
+ | ::'''Having seen it, those who long for it''' | ||
+ | ::'''Devote their efforts to this buddhahood''' | ||
+ | ::'''And, through adopting its causes,''' | ||
+ | ::'''Attain the state they wish for.''' IV.23 | ||
+ | |||
+ | ::'''Though this appearance is absolutely''' | ||
+ | ::'''Without thought and without activity, | ||
+ | ::'''Its taking place in the worlds''' | ||
+ | ::'''Is nevertheless of great benefit'''. IV.24 | ||
+ | |||
+ | ::'''Ordinary beings do not understand''' | ||
+ | ::'''That this is an appearance in their own minds'''. | ||
+ | ::'''Nevertheless, to see this image''' | ||
+ | ::'''Becomes fruitful for them.''' IV.25 | ||
+ | |||
+ | ::'''Gradually, based on seeing that [appearance]''', | ||
+ | ::'''Those who dwell in this method'''<ref>DP "yāna."</ref> | ||
+ | ::'''See the inner kāya of the genuine dharma'''<ref>I follow MB ''saddharmakāyam adhyātmaṃ'' (corresponding to DP ''nang gi dam pa’i chos sku'') against J ''saddharmakāyaṃ madhyasthaṃ''.</ref> | ||
+ | ::'''Through their eye of wisdom.''' IV.26 | ||
+ | |||
+ | ::'''Suppose the earth became completely free from all uneven places, gaps, and dirt'''<ref>With Schmithausen and against Takasaki, I take the compound °''viṣamasthānāntaramala'' as consisting of ''viṣamasthāna, antara'', and ''mall''.</ref> | ||
+ | ::'''And were a surface of clear and spotless<ref>VT (fol. 16r4) glosses ''śubhra'' as "clear, transparent" (''svacchā''). ''Śubhra'' can also mean "radiant," "splendid," "spotless," and "bright"; DP have ''mazes pa''. </ref> beryl, with the stainless qualities of a jewel, splendid, and even.''' | ||
+ | ::'''Due to its purity, a reflection of the array of the abode of the lord of gods, Indra [himself], and the maruts<ref>I follow Schmithausen’s suggested reading of MB ''surapatibhavanavyūhendramarutām'' against J ''surapatibhavanaṃ māhendramarutām'', with °''vyūha'' being supported by D ''tshogs'' (P mistakenly has ''sna tshogs'' instead of ''gas tshogs''). The maruts are the storm gods who are the retinue of Indra.</ref> would appear in it''', | ||
+ | ::'''But since the earth would gradually lose those qualities, (P129a) [that reflection] would disappear again'''. IV.27 | ||
+ | |||
+ | ::'''In order [to attain] this state, the assemblies of men and women who are devoted to generosity and such''', | ||
+ | ::'''Through observing the rules of fasting and spiritual discipline and with a determined mind, would strew flowers and so on'''. | ||
+ | ::'''Likewise, for the sake of attaining the reflection of the lord of sages in their minds, which resemble a transparent beryl''', | ||
+ | ::'''The children of the victors give rise to the mind-sets [of awakening]<ref>I follow de Jong’s suggested reading ''cittāny udpādayanti'' (supported by D ''seems rab bskyed byed''; P mistakenly has ''gshegs'' instead of ''seems'') against J ''cittān vyutpādayanti'' and Chowdury’s "correction" ''citrāṇy utpādayanati'' (see de Jong 1968, 50). Obviously, this refers to all the kinds of mind-sets that represent or flow from bodhicitta.</ref> with a joyful mind'''. IV.28 | ||
+ | |||
+ | ::'''Just as on the pure ground of beryl''' (D123b) | ||
+ | ::'''The reflection of the body of the lord of gods appears''', | ||
+ | ::'''On the pure ground of the minds of beings''', | ||
+ | ::'''The reflection of the body of the lord of sages is displayed'''. IV.29 (J102) | ||
+ | |||
+ | ::'''The appearance and disappearance of this reflection manifests in the world''' | ||
+ | ::'''Through the power of one’s own mind manifesting in a clear or turbid way'''. | ||
+ | ::'''Just as the appearance of a reflection in the worlds::''', | ||
+ | ::'''It should not be regarded as either real or unreal'''. IV.30 | ||
+ | |OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | ||
+ | :However, anxious to attain (the desired state), | ||
+ | :Devoting themselves to worship, | ||
+ | :To obeissances, charity and the like, | ||
+ | :The multitudes of men and women | ||
+ | :Would offer flowers with minds full of sublime desire. | ||
+ | :Like that, in order to attain (the state of) the Lord of Sages, | ||
+ | :Whose form appears in the mind as in a pure Vaiḍūrya stone, | ||
+ | :The sons of the Buddha, with minds full of delight, | ||
+ | :Direct their minds toward Supreme Enlightenment. | ||
+ | |||
+ | <h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6> | ||
+ | :For obtaining that state, the multitudes of men and women, | ||
+ | :Whose mind intends to perform charity and the rest, | ||
+ | :Through observing rules regarding fast and conduct, | ||
+ | :Would scatter flowers with minds full of sublime desire. | ||
+ | :Similarly, for obtaining the shadow of the Lord of Sages | ||
+ | :On their mind which is radiant like the Vaiḍūrya stone, | ||
+ | :The sons of the Buddha, with minds full of delight, | ||
+ | :Produce various pictures [showing the Buddha's life, etc.] | ||
+ | |||
+ | <h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6> | ||
+ | :Yet, for their real attainment the men and women | ||
+ | :would side with the vows of individual release, | ||
+ | :with penitence, authentic giving, and so forth, | ||
+ | :scattering flowers and so on with longing minds. | ||
+ | :Likewise, to attain the state of a Lord of Munis shining forth in their | ||
+ | ::minds, which is similar to pure lapis lazuli, | ||
+ | :the heirs of the Victor, their vision filled with sheer delight, give rise | ||
+ | ::to bodhichitta in the most perfect manner. | ||
}} | }} |
Latest revision as of 15:02, 16 September 2020
Verse IV.28 Variations
पुष्पादीनि क्षिपेयुः प्रणिहितमनसो नारीनरगणाः
वैडूर्यस्वच्छभुते मनसि मुनिपतिच्छायाधिगमने
चित्राण्युत्पादयन्ति प्रमुदितमनसस्तद्वज्जिनसुताः
puṣpādīni kṣipeyuḥ praṇihitamanaso nārīnaragaṇāḥ
vaiḍūryasvacchabhute manasi munipaticchāyādhigamane
citrāṇyutpādayanti pramuditamanasastadvajjinasutāḥ
བུད་མེད་སྐྱེས་ཚོགས་སྨོན་པའི་སེམས་ཀྱིས་མེ་ཏོག་ལ་སོགས་འཐོར་བ་ལྟར། །
དག་པ་བཻ་ཌཱུརྱ་འདྲའི་སེམས་ལ་སྣང་བའི་ཐུབ་དབང་ཐོབ་བྱའི་ཕྱིར། །
རབ་དགའི་སེམས་ལྡན་རྒྱལ་བའི་སྲས་རྣམས་དེ་བཞིན་སེམས་རབ་སྐྱེད་པར་བྱེད། །
Through observing the rules of fasting and spiritual discipline and with a determined mind, would strew flowers and so on.
Likewise, for the sake of attaining the reflection of the lord of sages in their minds, which resemble a transparent beryl,
The children of the victors give rise to the mind-sets [of awakening] with a joyful mind.
- Pour atteindre l’état d’Indra, les hommes et les femmes suivraient
- les préceptes d’un jour et les règles de conduite. Ils opteraient
- pour le don et les autres vertus
- Et, formant de pieux souhaits, ils prieraient en répandant des fleurs
- et [en s’adonnant à d’] autres [dévotions]. (IV, 28ab)
- De même, pour atteindre l’état du Seigneur des Sages
- qui apparaît dans leur l’esprit pareil à un pur lapis-lazuli,
- Pleins d’une douce allégresse, les enfants des Vainqueurs
- engendrent l’esprit d’Éveil. (IV, 28cd)
RGVV Commentary on Verse IV.28
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations[edit]
Obermiller (1931) [11]
- However, anxious to attain (the desired state),
- Devoting themselves to worship,
- To obeissances, charity and the like,
- The multitudes of men and women
- Would offer flowers with minds full of sublime desire.
- Like that, in order to attain (the state of) the Lord of Sages,
- Whose form appears in the mind as in a pure Vaiḍūrya stone,
- The sons of the Buddha, with minds full of delight,
- Direct their minds toward Supreme Enlightenment.
Takasaki (1966) [12]
- For obtaining that state, the multitudes of men and women,
- Whose mind intends to perform charity and the rest,
- Through observing rules regarding fast and conduct,
- Would scatter flowers with minds full of sublime desire.
- Similarly, for obtaining the shadow of the Lord of Sages
- On their mind which is radiant like the Vaiḍūrya stone,
- The sons of the Buddha, with minds full of delight,
- Produce various pictures [showing the Buddha's life, etc.]
Fuchs (2000) [13]
- Yet, for their real attainment the men and women
- would side with the vows of individual release,
- with penitence, authentic giving, and so forth,
- scattering flowers and so on with longing minds.
- Likewise, to attain the state of a Lord of Munis shining forth in their
- minds, which is similar to pure lapis lazuli,
- the heirs of the Victor, their vision filled with sheer delight, give rise
- to bodhichitta in the most perfect manner.
Textual sources[edit]
Commentaries on this verse[edit]
Academic notes[edit]
- Digital Sanskrit Buddhist Canon Unicode Input
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- D100, fols. 278b.6–280b.1.
- DP "yāna."
- I follow MB saddharmakāyam adhyātmaṃ (corresponding to DP nang gi dam pa’i chos sku) against J saddharmakāyaṃ madhyasthaṃ.
- With Schmithausen and against Takasaki, I take the compound °viṣamasthānāntaramala as consisting of viṣamasthāna, antara, and mall.
- VT (fol. 16r4) glosses śubhra as "clear, transparent" (svacchā). Śubhra can also mean "radiant," "splendid," "spotless," and "bright"; DP have mazes pa.
- I follow Schmithausen’s suggested reading of MB surapatibhavanavyūhendramarutām against J surapatibhavanaṃ māhendramarutām, with °vyūha being supported by D tshogs (P mistakenly has sna tshogs instead of gas tshogs). The maruts are the storm gods who are the retinue of Indra.
- I follow de Jong’s suggested reading cittāny udpādayanti (supported by D seems rab bskyed byed; P mistakenly has gshegs instead of seems) against J cittān vyutpādayanti and Chowdury’s "correction" citrāṇy utpādayanati (see de Jong 1968, 50). Obviously, this refers to all the kinds of mind-sets that represent or flow from bodhicitta.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.