Verse IV.46
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− | |VariationOriginal= | + | |VariationOriginal=ཇི་ལྟར་བསིལ་དང་ཞིམ་དང་འཇམ་པ་དང་། །ཡང་བའི་ཆུ་ནི་སྤྲིན་དེ་ལས་ཐོན་པ། །<br>ས་ལ་བ་ཚ་ལ་སོགས་གནས་འབྲེལ་བས། །ཤིན་ཏུ་མང་པོའི་རོར་ནི་འགྱུར་བ་བཞིན། །<br>དེ་བཞིན་འཕགས་པའི་ཡན་ལག་བརྒྱད་ཆུའི་ཆར། །རབ་ཡངས་བརྩེ་སྤྲིན་སྙིང་པོ་ལས་ཐོན་པ། །<br>འགྲོ་བའི་རྒྱུད་ཀྱི་གནས་ཀྱི་དབྱེ་བ་ལས། །རྣམ་པ་མང་པོའི་རོ་དང་ལྡན་པར་འགྱུར། ། |
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916194 Dege, PHI, 138] | |VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916194 Dege, PHI, 138] | ||
|VariationTrans=Cool, sweet, clear, soft, and light is the rain that is released from clouds,<br>[But] it assumes a great many tastes due to coming in contact with places on earth that are full of salt and so on.<br>Likewise, the rainwater of the eightfold [path of the] noble ones that is released from being contained in the vast cloud of compassion<br>Assumes many kinds of tastes due to the differences in the places that are the mind streams of beings. | |VariationTrans=Cool, sweet, clear, soft, and light is the rain that is released from clouds,<br>[But] it assumes a great many tastes due to coming in contact with places on earth that are full of salt and so on.<br>Likewise, the rainwater of the eightfold [path of the] noble ones that is released from being contained in the vast cloud of compassion<br>Assumes many kinds of tastes due to the differences in the places that are the mind streams of beings. | ||
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 445 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 445 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
+ | |EnglishCommentary=As for the vessels [of buddha activity] being different in measure:<ref>DP "as for the variety of the vessels" (''snood rnams sna tshogs nyid la'' [text: ''las''] ''ni''). </ref> | ||
+ | |||
+ | ::'''Cool, sweet, clear, soft, and light is the rain that is released from clouds,''' | ||
+ | ::'''[But] it assumes a great many tastes due to coming in contact with places on earth that are full of salt and so on.''' | ||
+ | ::'''Likewise, the rainwater of the eightfold [path of the] noble ones that is released from being contained in the vast cloud of compassion''' (D125a) | ||
+ | ::'''Assumes many kinds of tastes due to the differences in the places that are the mind streams of beings.''' IV.46 | ||
+ | |OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | ||
+ | :Cool, sweet, soft, and light | ||
+ | :Is the water descending from the clouds, | ||
+ | :But having touched on earth such places | ||
+ | :That are filled with salt and the like, | ||
+ | :It becomes possessed of many different tastes. | ||
+ | :Similar is the rain of the Doctrine | ||
+ | :Concerning the eightfold Path of the Saint; | ||
+ | :Abundant, it issues from the clouds of mercy, | ||
+ | :But, owing to its repositories, the hearts cf the living beings, | ||
+ | :It subsequently assumes a variety of forms. | ||
+ | |||
+ | <h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6> | ||
+ | :Cool, sweet, clear, soft, and light | ||
+ | :Is the rain descending from the cloud, | ||
+ | :But having touched on earth the places filled with salt, etc., | ||
+ | :Becomes of tastes of much variety; | ||
+ | :Similar is the rain of the 8-fold Holy Path, | ||
+ | :Descending from the cloud, the womb abundant with Compassion, | ||
+ | :But, owing to the variety of conditions of individuals, | ||
+ | :It assumes many kinds of taste in the living beings. | ||
+ | |||
+ | <h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6> | ||
+ | :Water that is cool, delicious, soft, | ||
+ | :and light when it falls from the clouds | ||
+ | :acquires on earth very many tastes | ||
+ | :by touching salty and other grounds. | ||
+ | :When the waters of the noble eightfold [path] | ||
+ | :rain from the heart of the vast cloud of love, | ||
+ | :they will also acquire many kinds of tastes | ||
+ | :by the different grounds of beings' make-up. | ||
}} | }} |
Latest revision as of 14:54, 16 September 2020
Verse IV.46 Variations
क्षारादिस्थानयोगाद् अतिबहुरसताम् एति यद्वत् पृथिव्याम्
आर्याष्टाङ्गाम्बुवर्षं सुविपुलकरुणामेघगर्भाद् विमुक्तं
सन्तानस्थानभेदाद् बहुविधरसताम् एति तद्वत् प्रजासु
kṣārādisthānayogād atibahurasatām eti yadvat pṛthivyām
āryāṣṭāṅgāmbuvarṣaṃ suvipulakaruṇāmeghagarbhād vimuktaṃ
santānasthānabhedād bahuvidharasatām eti tadvat prajāsu
ས་ལ་བ་ཚ་ལ་སོགས་གནས་འབྲེལ་བས། །ཤིན་ཏུ་མང་པོའི་རོར་ནི་འགྱུར་བ་བཞིན། །
དེ་བཞིན་འཕགས་པའི་ཡན་ལག་བརྒྱད་ཆུའི་ཆར། །རབ་ཡངས་བརྩེ་སྤྲིན་སྙིང་པོ་ལས་ཐོན་པ། །
འགྲོ་བའི་རྒྱུད་ཀྱི་གནས་ཀྱི་དབྱེ་བ་ལས། །རྣམ་པ་མང་པོའི་རོ་དང་ལྡན་པར་འགྱུར། །
[But] it assumes a great many tastes due to coming in contact with places on earth that are full of salt and so on.
Likewise, the rainwater of the eightfold [path of the] noble ones that is released from being contained in the vast cloud of compassion
Assumes many kinds of tastes due to the differences in the places that are the mind streams of beings.
- Fraîche, agréable, douce et légère,
- L’eau qui tombe des nuages
- Se charge d’un grand nombre de saveurs,
- Comme le salé, au contact de la terre. (IV, 48)
- De même, la pluie de l’octuple sentier des êtres sublimes
- Qui jaillit des immenses nuées de la compassion
- Aura autant de goûts différents
- Qu’il y a de formes d’esprit chez les êtres.
RGVV Commentary on Verse IV.46
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations[edit]
Obermiller (1931) [5]
- Cool, sweet, soft, and light
- Is the water descending from the clouds,
- But having touched on earth such places
- That are filled with salt and the like,
- It becomes possessed of many different tastes.
- Similar is the rain of the Doctrine
- Concerning the eightfold Path of the Saint;
- Abundant, it issues from the clouds of mercy,
- But, owing to its repositories, the hearts cf the living beings,
- It subsequently assumes a variety of forms.
Takasaki (1966) [6]
- Cool, sweet, clear, soft, and light
- Is the rain descending from the cloud,
- But having touched on earth the places filled with salt, etc.,
- Becomes of tastes of much variety;
- Similar is the rain of the 8-fold Holy Path,
- Descending from the cloud, the womb abundant with Compassion,
- But, owing to the variety of conditions of individuals,
- It assumes many kinds of taste in the living beings.
Fuchs (2000) [7]
- Water that is cool, delicious, soft,
- and light when it falls from the clouds
- acquires on earth very many tastes
- by touching salty and other grounds.
- When the waters of the noble eightfold [path]
- rain from the heart of the vast cloud of love,
- they will also acquire many kinds of tastes
- by the different grounds of beings' make-up.
Textual sources[edit]
Commentaries on this verse[edit]
Academic notes[edit]
- Digital Sanskrit Buddhist Canon Unicode Input
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- DP "as for the variety of the vessels" (snood rnams sna tshogs nyid la [text: las] ni).
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.