Verse II.4
From Buddha-Nature
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|VariationLanguage=Tibetan | |VariationLanguage=Tibetan | ||
| − | |VariationOriginal= | + | |VariationOriginal=སངས་རྒྱས་ཉིད་ནི་དབྱེར་མེད་པ། །<br>དག་པའི་ཆོས་ཀྱིས་རབ་ཕྱེ་བ། །<br>ཉི་མ་མཁའ་བཞིན་ཡེ་ཤེས་དང་། །<br>སྤངས་པ་གཉིས་ཀྱི་མཚན་ཉིད་དོ། ། |
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916180 Dege, PHI, 124] | |VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2916180 Dege, PHI, 124] | ||
|VariationTrans=Buddhahood is characterized<br>By [its] inseparable pure attributes—<br>The two characteristics of wisdom and relinquishment—<br>Which are similar to the sun and the sky. | |VariationTrans=Buddhahood is characterized<br>By [its] inseparable pure attributes—<br>The two characteristics of wisdom and relinquishment—<br>Which are similar to the sun and the sky. | ||
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As for its being said [above] that "purity is the nature of the fundamental change," here, in brief, purity is twofold—natural purity and the purity (P121a) of being without stains. Here, natural purity is [in itself] liberation, but it is not [yet] freed because the '''luminous''' nature of the mind has not become freed from '''adventitious''' stains. The purity of being '''without stains''' is [both] liberation and freed because the '''luminous''' nature of the mind has become freed from all '''adventitious''' stains without exception, just as water and so on [having become freed from] the stains of silt and so on.<ref>I follow MA/MB ''rajomalādibhyaḥ'' against J ''rajojalādibhyaḥ''. </ref> | As for its being said [above] that "purity is the nature of the fundamental change," here, in brief, purity is twofold—natural purity and the purity (P121a) of being without stains. Here, natural purity is [in itself] liberation, but it is not [yet] freed because the '''luminous''' nature of the mind has not become freed from '''adventitious''' stains. The purity of being '''without stains''' is [both] liberation and freed because the '''luminous''' nature of the mind has become freed from all '''adventitious''' stains without exception, just as water and so on [having become freed from] the stains of silt and so on.<ref>I follow MA/MB ''rajomalādibhyaḥ'' against J ''rajojalādibhyaḥ''. </ref> | ||
| + | |OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | ||
| + | :The state of the Buddha is characterized | ||
| + | :By the indivisible purest properties. | ||
| + | :It has a resemblance with the sun and the sky | ||
| + | :In its character of wisdom and of purity. | ||
| + | |||
| + | <h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6> | ||
| + | :Buddhahood, which is represented by | ||
| + | :The indivisible virtuous properties, | ||
| + | :Has a resemblance to the sun and the sky | ||
| + | :In both its characters, knowledge and removal. | ||
| + | |||
| + | <h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6> | ||
| + | :Buddhahood is indivisible, yet can be divided | ||
| + | :according to its property of [twofold] purity. | ||
| + | :[Thus] it has two features, which are abandonment | ||
| + | :and primordial wisdom, similar to space and the sun. | ||
}} | }} | ||
Latest revision as of 11:55, 18 August 2020
Ratnagotravibhāga Root Verse II.4
Verse II.4 Variations
बुद्धत्वमविनिर्भागशुक्लधर्मप्रभावितम्
आदित्याकाशवज्ज्ञानप्रहाणद्वयलक्षणम्
आदित्याकाशवज्ज्ञानप्रहाणद्वयलक्षणम्
E. H. Johnston as input by the University of the West.[1]
buddhatvamavinirbhāgaśukladharmaprabhāvitam
ādityākāśavajjñānaprahāṇadvayalakṣaṇam
ādityākāśavajjñānaprahāṇadvayalakṣaṇam
E. H. Johnston as input by the University of the West.[2]
སངས་རྒྱས་ཉིད་ནི་དབྱེར་མེད་པ། །
དག་པའི་ཆོས་ཀྱིས་རབ་ཕྱེ་བ། །
ཉི་མ་མཁའ་བཞིན་ཡེ་ཤེས་དང་། །
སྤངས་པ་གཉིས་ཀྱི་མཚན་ཉིད་དོ། །
དག་པའི་ཆོས་ཀྱིས་རབ་ཕྱེ་བ། །
ཉི་མ་མཁའ་བཞིན་ཡེ་ཤེས་དང་། །
སྤངས་པ་གཉིས་ཀྱི་མཚན་ཉིད་དོ། །
Buddhahood is characterized
By [its] inseparable pure attributes—
The two characteristics of wisdom and relinquishment—
Which are similar to the sun and the sky.
By [its] inseparable pure attributes—
The two characteristics of wisdom and relinquishment—
Which are similar to the sun and the sky.
- L’indivisible bouddhéité se distingue
- Pleinement par ses qualités pures,
- Comme si elle se dédoublait en soleil de la sagesse
- Et en ciel de l’élimination.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse II.4
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations[edit]
Obermiller (1931) [7]
- The state of the Buddha is characterized
- By the indivisible purest properties.
- It has a resemblance with the sun and the sky
- In its character of wisdom and of purity.
Takasaki (1966) [8]
- Buddhahood, which is represented by
- The indivisible virtuous properties,
- Has a resemblance to the sun and the sky
- In both its characters, knowledge and removal.
Fuchs (2000) [9]
- Buddhahood is indivisible, yet can be divided
- according to its property of [twofold] purity.
- [Thus] it has two features, which are abandonment
- and primordial wisdom, similar to space and the sun.
Textual sources[edit]
Commentaries on this verse[edit]
Academic notes[edit]
- Digital Sanskrit Buddhist Canon Unicode Input
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- VT (fol. 14r3) relates "two"to "relinquishment,"referring to the characteristic of the elimination of afflictive and cognitive obscurations.
- I follow MA/MB tasmin against J tasmān.
- I follow MA/MB rajomalādibhyaḥ against J rajojalādibhyaḥ.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
།ཚིགས་སུ་བཅད་པ་འདིའི་དོན་ནི་མདོར་བསྡུ་ན་{br}ཚིགས་སུ་བཅད་པ་བཞིས་རིག་པར་བྱ་སྟེ། སངས་རྒྱས་ཉིད་ནི་དབྱེར་མེད་པ། །དག་པའི་ཆོས་ཀྱིས་རབ་དབྱེ་བ། །ཉི་མཁའ་བཞིན་དུ་ཡེ་ཤེས་དང་། །སྤངས་པ་གཉིས་ཀྱི་མཚན་ཉིད་དོ། །འོད་གསལ་བྱས་མིན་དབྱེར་མེད་པར། །གཟུགས་ཅན་གང་གཱའི་ཀླུང་གི་ནི། །རྡུལ་ལས་{br}འདས་པའི་སངས་རྒྱས་ཀྱི། །ཆོས་རྣམས་ཀུན་དང་ལྡན་པ་ཉིད། །རང་བཞིན་གྱིས་ནི་མ་གྲུབ་དང་། །ཁྱབ་དང་གློ་བུར་བ་ཉིད་ཀྱིས། །ཉོན་མོངས་ཤེས་བྱའི་སྒྲིབ་པ་དེ། །སྤྲིན་དང་འདྲ་བར་བརྗོད་པ་ཡིན། །སྒྲིབ་པ་གཉིས་དང་བྲལ་བ་ཡི། །རྒྱུ་ནི་ཡེ་ཤེས་གཉིས་ཡིན་ཏེ། །མི་རྟོག་པ་དང་དེ་{br}ཡི་ནི། །རྗེས་ཐོབ་དེ་ནི་ཡེ་ཤེས་འདོད། །རྣམ་པར་དག་པ་ནི་གནས་ཡོངས་སུ་གྱུར་པའི་ངོ་བོ་ཉིད་ཡིན་ནོ། །ཞེས་བརྗོད་པ་གང་ཡིན་པ་དེ་ལ་རྣམ་པར་དག་པ་ནི་མདོར་བསྡུ་ན་རྣམ་པ་གཉིས་ཏེ། རང་བཞིན་གྱིས་རྣམ་པར་དག་པ་དང་། དྲི་མ་མེད་པའི་རྣམ་པར་དག་པའོ། །དེ་ལ་རང་བཞིན་{br}གྱིས་རྣམ་པར་དག་པ་ནི། གང་ཞིག་རྣམ་པར་གྲོལ་བ་དང་བྲལ་བ་ནི་མ་ཡིན་པ་སྟེ། སེམས་ཀྱི་རང་བཞིན་འོད་གསལ་བ་གློ་བུར་གྱི་དྲི་མ་དང་མ་བྲལ་བའི་ཕྱིར་རོ། །དྲི་མ་མེད་པའི་རྣམ་པར་དག་པ་ནི། རྡུལ་ལ་སོགས་པ་ལ་ཆུ་ལ་སོགས་པ་བཞིན་དུ་རྣམ་པར་གྲོལ་བ་དང་བྲལ་བ་སྟེ། སེམས་ཀྱི་{br}རང་བཞིན་འོད་གསལ་བ་ལ་གློ་བུར་གྱི་དྲི་མ་མཐའ་དག་དང་བྲལ་བའི་ཕྱིར་རོ།