Verse IV.57
From Buddha-Nature
(Created page with "{{Verse |OriginalLanguage=Sanskrit |VerseNumber=IV.57 |MasterNumber=336 |Variations={{VerseVariation |VariationLanguage=Sanskrit |VariationOriginal=च्युतिं ग...") |
|||
| Line 16: | Line 16: | ||
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 447 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 447 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
| + | |EnglishCommentary=As for the invisibility [of the nirmāṇakāya for some beings]: | ||
| + | |||
| + | ::'''Descending [from Tuṣita], P131b) entering into a womb, being born, arriving at his father’s palace,''' | ||
| + | ::'''Engaging in amorous sports, living in the forest, vanquishing Māra''', | ||
| + | ::'''Attaining great awakening, and teaching the path to the city of peace—''' | ||
| + | ::'''Displaying [such feats], the sage does not reach the sight of those who do not thrive [through virtue].<ref>DP "the suitable" (''skal dan''). </ref> IV.57 | ||
}} | }} | ||
Revision as of 11:07, 7 February 2020
Ratnagotravibhāga Root Verse IV.57
Verse IV.57 Variations
च्युतिं गर्भाक्रान्तिं जननपितृवेश्मप्रविशनं रतिक्रीडारण्यप्रविचरणमारप्रमथनम्
महाबोधिप्राप्तिं प्रशमपुरमार्गप्रणयनं निदर्श्याधन्यानां नयनपथम् अभ्येति न मुनिः
महाबोधिप्राप्तिं प्रशमपुरमार्गप्रणयनं निदर्श्याधन्यानां नयनपथम् अभ्येति न मुनिः
E. H. Johnston as input by the University of the West.[1]
cyutiṃ garbhākrāntiṃ jananapitṛveśmapraviśanaṃ ratikrīḍāraṇyapravicaraṇamārapramathanam
mahābodhiprāptiṃ praśamapuramārgapraṇayanaṃ nidarśyādhanyānāṃ nayanapatham abhyeti na muniḥ
mahābodhiprāptiṃ praśamapuramārgapraṇayanaṃ nidarśyādhanyānāṃ nayanapatham abhyeti na muniḥ
E. H. Johnston as input by the University of the West.[2]
།འཕོ་དང་ལྷུམས་འཇུག་བལྟམས་དང་ཡབ་ཀྱི་ཁབ་གཤེགས་དང་།
།དགེས་རོལ་པ་དང་དབན་པར་སྤྱོད་དང་བདུད་བཅོམ་དང་།
།བྱང་ཆུབ་ཆེ་བརྙེས་ཞི་བའི་གྲོང་དུ་ལམ་སྟོན་དག
།བསྟན་ནས་ཐུབ་པ་སྐལ་མེད་མིག་གི་ལམ་མི་འགྱུར།
།དགེས་རོལ་པ་དང་དབན་པར་སྤྱོད་དང་བདུད་བཅོམ་དང་།
།བྱང་ཆུབ་ཆེ་བརྙེས་ཞི་བའི་གྲོང་དུ་ལམ་སྟོན་དག
།བསྟན་ནས་ཐུབ་པ་སྐལ་མེད་མིག་གི་ལམ་མི་འགྱུར།
Descending [from Tuṣita], entering into a womb, being born, arriving at his father’s palace,
Engaging in amorous sports, living in the forest, vanquishing Māra,
Attaining great awakening, and teaching the path to the city of peace—
Displaying [such feats], the sage does not reach the sight of those who do not thrive [through virtue].
Engaging in amorous sports, living in the forest, vanquishing Māra,
Attaining great awakening, and teaching the path to the city of peace—
Displaying [such feats], the sage does not reach the sight of those who do not thrive [through virtue].
- Le départ [de Tuṣita], l’entrée dans la matrice, la naissance,
- l’arrivée au palais de son père,
- Les jeux de l’amour, la quête solitaire, le triomphe sur Māra,
- L’obtention de l’Éveil le plus grand
- et l’art de guider sur la voie de la paix
- Quand il eut tout montré, le Sage disparut
- de la vue des êtres infortunés.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse IV.57
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations[edit]
Textual sources[edit]
Commentaries on this verse[edit]
Academic notes[edit]
- Digital Sanskrit Buddhist Canon Unicode Input
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- DP "the suitable" (skal dan).
།མི་སྣང་བ་ལས་ནི། འཕོ་དང་ལྷུམས་འཇུག་བལྟམས་དང་ཡབ་ཀྱི་ཁབ་གཤེགས་དང་། །{br}དགྱེས་རོལ་པ་དང་དབེན་པར་སྤྱོད་དང་བདུད་བཅོམ་དང་། །བྱང་ཆུབ་ཆེ་བརྙེས་ཞི་བའི་གྲོང་ཁྱེར་ལམ་སྟོན་དག །བསྟན་ནས་ཐུབ་པ་སྐལ་མེད་མིག་གི་ལམ་མི་འགྱུར།