Verse V.25

From Buddha-Nature
(Created page with "{{Verse |OriginalLanguage=Sanskrit |VerseNumber=V.25 |MasterNumber=402 |Variations={{VerseVariation |VariationLanguage=Sanskrit |VariationOriginal=रत्नानि व्...")
 
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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 459-460 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 459-460 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
}}
 
}}
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|EnglishCommentary=[Finally, there is a verse in order to dedicate the merit attained by the author through this teaching.]<ref>This heading is a modified version of Takasaki’s reconstruction from C (389). However, as V.28 and VT (fol. 17r3) make clear, lines V.25cd refer to the result of having expounded the meaning of the dharma.</ref>
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::'''Having properly expounded the seven topical points (the [three] jewels, the pure basic element,
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::'''Stainless awakening, the qualities, and activity), through the merit I obtained by that,
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::'''May [all] beings behold the seer Amitāyus endowed with infinite light
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::'''And, having seen him, P135b) attain supreme awakening by virtue of the stainless eye of dharma arising [in them]. V.25
 
}}
 
}}

Revision as of 11:11, 7 February 2020

Ratnagotravibhāga Root Verse V.25

Verse V.25 Variations

रत्नानि व्यवदानधातुममलां बोधिं गुणान् कर्म च
व्याकृत्यार्थपदानि सप्त विधिवद्यत् पुण्यमाप्तं मया
तेनेयं जनतामितायुषमृषिं पश्येदनन्तद्युतिं
दृष्ट्वा चामलधर्मचक्षुरुदयाद्बोधिं परामाप्नुयात्
E. H. Johnston as input by the University of the West.[1]
ratnāni vyavadānadhātumamalāṃ bodhiṃ guṇān karma ca
vyākṛtyārthapadāni sapta vidhivadyat puṇyamāptaṃ mayā
teneyaṃ janatāmitāyuṣamṛṣiṃ paśyedanantadyutiṃ
dṛṣṭvā cāmaladharmacakṣurudayādbodhiṃ parāmāpnuyāt
E. H. Johnston as input by the University of the West.[2]
།དཀོན་མཆོག་རྣམ་པར་བྱང་ཁམས་དྲི་མེད་བྱང་ཆུབ་ཡོན་ཏན་ཕྲིན་ལས་ཏེ།
།དོན་གནས་རྣམ་བདུན་ཚུལ་བཞིན་བཤད་ལས་བདག་གིས་དགེ་བ་གང་ཐོབ་པ།
།དེས་ནི་འགྲོ་འདི་མཐའ་ཡས་འོད་མངའ་དྲང་སྲོང་ཚེ་དཔག་མེད་མཐོང་ཞིང་།
།མཐོང་ནས་ཀྱང་ནི་ཆོས་མིག་དྲི་མེད་སྐྱེས་ཏེ་བྱང་ཆུབ་མཆོག་ཐོབ་ཤོག
Dege, PHI, 145
Having properly expounded the seven topical points (the [three] jewels, the pure basic element,
Stainless awakening, the qualities, and activity), through the merit I obtained by that,
May [all] beings behold the seer Amitāyus endowed with infinite light
And, having seen him, attain supreme awakening by virtue of the stainless eye of dharma arising [in them].
When the Clouds Part, Brunnhölzl, 459-460 [3]
Par les vertus que j’ai acquises en expliquant correctement
les sept points du présent traité –
Les Trois Joyaux, l’Élément purifié, l’Éveil immaculé,
les qualités et les activités éveillées –,
Puissent les êtres voir le sage Amitāyus, détenteur de l’infinie lumière,
Et, l’ayant vu, atteindre l’Éveil suprême
grâce à la pureté de l’œil du Dharma !
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.

RGVV Commentary on Verse V.25

Tibetan
English
Sanskrit
Chinese

Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary

།དཀོན་མཆོག་རྣམ་པར་བྱང་ཁམས་དྲི་མེད་བྱང་ཆུབ་ཡོན་ཏན་ཕྲིན་ལས་ཏེ། །དོན་གནས་རྣམ་བདུན་ཚུལ་བཞིན་བཤད་ལས་{br}བདག་གིས་དགེ་བ་གང་ཐོབ་པ། །དེས་ནི་འགྲོ་འདི་མཐའ་ཡས་འོད་མངའ་དྲང་སྲོང་ཚེ་དཔག་མེད་མཐོང་ཞིང་། །མཐོང་ནས་ཀྱང་ནི་ཆོས་མིག་དྲི་མེད་སྐྱེས་ཏེ་བྱང་ཆུབ་མཆོག་ཐོབ་ཤོག

Other English translations[edit]

Textual sources[edit]

Commentaries on this verse[edit]

Academic notes[edit]

  1. Digital Sanskrit Buddhist Canon Unicode Input
  2. Digital Sanskrit Buddhist Canon Unicode Input
  3. Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
  4. This heading is a modified version of Takasaki’s reconstruction from C (389). However, as V.28 and VT (fol. 17r3) make clear, lines V.25cd refer to the result of having expounded the meaning of the dharma.
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