Verse I.20

From Buddha-Nature
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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 349. <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 349. <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
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|OtherTranslations=<center>'''''Listed by date of publication'''''</center>
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<h6>Holmes (1985) <ref>Holmes, Ken & Katia. The Changeless Nature. Eskdalemuir, Scotland: Karma Drubgyud Darjay Ling, 1985.</ref></h6>
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:Neither both aspects of dharma
 +
:nor the deeply-realised sangha
 +
:constitute a supreme refuge
 +
:that will last forever -
 +
:because they are to be abandoned,
 +
:one is an inconstant and
 +
:one nothing whatsoever
 +
:and because they have fear.
 +
 +
<h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6>
 +
:[The Dharma] will be abandoned and is of an unsteady nature.
 +
:It is not [the ultimate quality], and [the Sangha] is still with fear.
 +
:Thus the two aspects of Dharma and the Assembly of noble ones
 +
:do not represent the supreme refuge, which is constant and stable.
 
}}
 
}}

Revision as of 10:47, 20 March 2019

Ratnagotravibhāga Root Verse I.20

Verse I.20 Variations

त्याज्यत्वान् मोषधर्मत्वादभावात् सभयत्वतः
धर्मो द्विधार्यसंघश्च नात्यन्तं शरणं परम्
tyājyatvān moṣadharmatvādabhāvāt sabhayatvataḥ
dharmo dvidhāryasaṃghaśca nātyantaṃ śaraṇaṃ param
E. H. Johnston as input by the University of the West.[1]
།སྤང་ཕྱིར་བསླུ་བའི་ཆོས་ཅན་ཕྱིར།
།མེད་ཕྱིར་འཇིགས་དང་བཅས་པའི་ཕྱིར།
།ཆོས་རྣམས་གཉིས་དང་འཕགས་པའི་ཚོགས།
།གཏན་གྱི་སྐྱབས་མཆོག་མ་ཡིན་ནོ།
Dege, PHI, 110
Because of being abandoned, because of having a deceptive nature,
Because of being nonexistent, and because of being fearful,
The twofold dharma and the noble saṃgha
Are not the ultimate supreme refuge.
When the Clouds Part, Brunnhölzl, 349. [2]
Ni le Dharma sous ses deux aspects ni la sublime assemblée
Ne sont de suprêmes refuges promis à durer.
L’un parce qu’il faudra le laisser derrière soi,
parce qu’il est trompeur et qu’il n’existe pas ;
Et l’autre parce qu’on y trouve encore de la peur.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.

RGVV Commentary on Verse I.20

Tibetan
English
Sanskrit
Chinese

Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary

Other English translations[edit]

Listed by date of publication
Holmes (1985) [3]
Neither both aspects of dharma
nor the deeply-realised sangha
constitute a supreme refuge
that will last forever -
because they are to be abandoned,
one is an inconstant and
one nothing whatsoever
and because they have fear.
Fuchs (2000) [4]
[The Dharma] will be abandoned and is of an unsteady nature.
It is not [the ultimate quality], and [the Sangha] is still with fear.
Thus the two aspects of Dharma and the Assembly of noble ones
do not represent the supreme refuge, which is constant and stable.

Textual sources[edit]

Commentaries on this verse[edit]

Academic notes[edit]

  1. Digital Sanskrit Buddhist Canon Unicode Input
  2. Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
  3. Holmes, Ken & Katia. The Changeless Nature. Eskdalemuir, Scotland: Karma Drubgyud Darjay Ling, 1985.
  4. Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.

Uttaratantra - The Ultimate Continuum, or Gyü Lama, is often used as a short title in the Tibetan tradition for the key source text of buddha-nature teachings called the Ratnagotravibhāga of Maitreya/Asaṅga, also known as the Mahāyānottaratantraśāstra. Skt. उत्तरतन्त्र Tib. རྒྱུད་བླ་མ་ Ch. 寶性論

These are the root verses of the Uttaratantra attributed to Maitreya by the Tibetan tradition.

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