Verse I.156
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|VariationLanguage=Tibetan | |VariationLanguage=Tibetan | ||
|VariationOriginal=།སྤྲིན་དང་རྨི་ལམ་སྒྱུ་བཞིན་དེ་དང་དེར།<br>།ཤེས་བྱ་ཐམས་ཅད་རྣམ་ཀུན་སྟོང་པ་ཞེས།<br>།གསུངས་ནས་ཡང་འདིར་རྒྱལ་རྣམས་སེམས་ཅན་ལ།<br>།སངས་རྒྱས་སྙིང་པོ་ཡོད་ཅེས་ཅི་སྟེ་གསུངས། | |VariationOriginal=།སྤྲིན་དང་རྨི་ལམ་སྒྱུ་བཞིན་དེ་དང་དེར།<br>།ཤེས་བྱ་ཐམས་ཅད་རྣམ་ཀུན་སྟོང་པ་ཞེས།<br>།གསུངས་ནས་ཡང་འདིར་རྒྱལ་རྣམས་སེམས་ཅན་ལ།<br>།སངས་རྒྱས་སྙིང་པོ་ཡོད་ཅེས་ཅི་སྟེ་གསུངས། | ||
− | |VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/ | + | |VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2381110 Dege, PHI, 228] |
|VariationTrans=Having said here and there that, just like clouds, dreams, and illusions,<br>All knowable objects are empty in every respect,<br>Why then did the buddhas teach here<br>That the buddha element exists in each sentient being? | |VariationTrans=Having said here and there that, just like clouds, dreams, and illusions,<br>All knowable objects are empty in every respect,<br>Why then did the buddhas teach here<br>That the buddha element exists in each sentient being? | ||
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 412-413 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 412-413 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
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Revision as of 09:41, 22 March 2019
Verse I.156 Variations
ज्ञेयं मेघस्वप्नमायाकृताभम्
इत्युक्त्वैवं बुद्धधातुः पुनः किं
सत्त्वे सत्त्वेऽस्तीति बुद्धैरिहोक्तम्
jñeyaṃ meghasvapnamāyākṛtābham
ityuktvaivaṃ buddhadhātuḥ punaḥ kiṃ
sattve sattve'stīti buddhairihoktam
།ཤེས་བྱ་ཐམས་ཅད་རྣམ་ཀུན་སྟོང་པ་ཞེས།
།གསུངས་ནས་ཡང་འདིར་རྒྱལ་རྣམས་སེམས་ཅན་ལ།
།སངས་རྒྱས་སྙིང་པོ་ཡོད་ཅེས་ཅི་སྟེ་གསུངས།
All knowable objects are empty in every respect,
Why then did the buddhas teach here
That the buddha element exists in each sentient being?
- Les Vainqueurs ont enseigné ici et là
- que tous les phénomènes sont vides
- Sous tous les aspects, comme des nuages, des rêves et des illusions.
- Or voici qu’ils déclarent que tous les êtres animés
- Ont une nature de bouddha : pourquoi ?
RGVV Commentary on Verse I.156
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations[edit]
Textual sources[edit]
Commentaries on this verse[edit]
Academic notes[edit]
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.