Verse I.156

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|VariationLanguage=Tibetan
 
|VariationLanguage=Tibetan
 
|VariationOriginal=།སྤྲིན་དང་རྨི་ལམ་སྒྱུ་བཞིན་དེ་དང་དེར།<br>།ཤེས་བྱ་ཐམས་ཅད་རྣམ་ཀུན་སྟོང་པ་ཞེས།<br>།གསུངས་ནས་ཡང་འདིར་རྒྱལ་རྣམས་སེམས་ཅན་ལ།<br>།སངས་རྒྱས་སྙིང་པོ་ཡོད་ཅེས་ཅི་སྟེ་གསུངས།
 
|VariationOriginal=།སྤྲིན་དང་རྨི་ལམ་སྒྱུ་བཞིན་དེ་དང་དེར།<br>།ཤེས་བྱ་ཐམས་ཅད་རྣམ་ཀུན་སྟོང་པ་ཞེས།<br>།གསུངས་ནས་ཡང་འདིར་རྒྱལ་རྣམས་སེམས་ཅན་ལ།<br>།སངས་རྒྱས་སྙིང་པོ་ཡོད་ཅེས་ཅི་སྟེ་གསུངས།
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|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2381110 Dege, PHI, 228]
+
|VariationOriginalSource=[https://adarsha.dharma-treasure.org/kdbs/degetengyur/pbs/2381004 Dege, PHI, 122]
 
|VariationTrans=Having said here and there that, just like clouds, dreams, and illusions,<br>All knowable objects are empty in every respect,<br>Why then did the buddhas teach here<br>That the buddha element exists in each sentient being?
 
|VariationTrans=Having said here and there that, just like clouds, dreams, and illusions,<br>All knowable objects are empty in every respect,<br>Why then did the buddhas teach here<br>That the buddha element exists in each sentient being?
 
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 412-413 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 412-413 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>

Revision as of 14:19, 3 April 2019

Ratnagotravibhāga Root Verse I.156

Verse I.156 Variations

शून्यं सर्वं सर्वथा तत्र तत्र
ज्ञेयं मेघस्वप्नमायाकृताभम्
इत्युक्त्‍वैवं बुद्धधातुः पुनः किं
सत्त्वे सत्त्वेऽस्तीति बुद्धैरिहोक्तम्
śūnyaṃ sarvaṃ sarvathā tatra tatra
jñeyaṃ meghasvapnamāyākṛtābham
ityuktvaivaṃ buddhadhātuḥ punaḥ kiṃ
sattve sattve'stīti buddhairihoktam
E. H. Johnston as input by the University of the West.[1]
།སྤྲིན་དང་རྨི་ལམ་སྒྱུ་བཞིན་དེ་དང་དེར།
།ཤེས་བྱ་ཐམས་ཅད་རྣམ་ཀུན་སྟོང་པ་ཞེས།
།གསུངས་ནས་ཡང་འདིར་རྒྱལ་རྣམས་སེམས་ཅན་ལ།
།སངས་རྒྱས་སྙིང་པོ་ཡོད་ཅེས་ཅི་སྟེ་གསུངས།
Dege, PHI, 122
Having said here and there that, just like clouds, dreams, and illusions,
All knowable objects are empty in every respect,
Why then did the buddhas teach here
That the buddha element exists in each sentient being?
When the Clouds Part, Brunnhölzl, 412-413 [2]
Les Vainqueurs ont enseigné ici et là
que tous les phénomènes sont vides
Sous tous les aspects, comme des nuages, des rêves et des illusions.
Or voici qu’ils déclarent que tous les êtres animés
Ont une nature de bouddha : pourquoi ?
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.

RGVV Commentary on Verse I.156

Tibetan
English
Sanskrit
Chinese

Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary

།སྨྲས་པ། གལ་ཏེ་དེ་ལྟར་ཆགས་པ་མེད་པའི་མཐར་ཕྱིན་པའི་ས་ལ་གནས་པའི་འཕགས་པའི་མཆོག་རྣམས་ཀྱི་ཡང་ཐམས་ཅད་ཡུལ་མ་{br}ཡིན་ན། ཁམས་འདི་ལྟ་བར་དཀའ་བ་དེས་ན་བྱིས་པ་སོ་སོའི་སྐྱེ་བོ་ལས་བརྩམས་ཏེ། བསྟན་པ་འདིས་ནི་ཅི་ཞིག་བྱ་ཞེ་ན། བསྟན་པའི་དགོས་པ་སྡུད་པའི་ཚིགས་སུ་བཅད་པ་གཉིས་ཏེ། གཅིག་གིས་ནི་དྲིས་ལ། གཉིས་པས་ནི་ལན་བསྟན་པའོ། །སྤྲིན་དང་རྨི་ལམ་སྒྱུ་བཞིན་དེ་དང་དེར། །{br}ཤེས་བྱ་ཐམས་ཅད་རྣམ་ཀུན་སྟོང་པ་ཞེས། །གསུངས་ནས་ཡང་འདིར་རྒྱལ་རྣམས་སེམས་ཅན་ལ། །སངས་རྒྱས་སྙིང་པོ་ཡོད་ཅེས་ཅི་སྟེ་གསུངས། །སེམས་ཞུམ་སེམས་ཅན་དམན་ལ་བརྙས་པ་དང་། །ཡང་དག་མི་འཛིན་ཡང་དག་ཆོས་ལ་སྐུར། །བདག་ཅག་ལྷག་པའི་སྐྱོན་ལྔ་གང་
དག་ལ། །ཡོད་པ་དེ་དག་དེ་སྤོང་དོན་དུ་གསུངས།

Other English translations[edit]

Listed by date of publication
Obermiller (1931) [3]
It has been said in these and those (parts of Scripture)
That all the things cognizable are essentially unreal,
Being like clouds, like visions in a dream, and like an illusion.
Wherefore then has the Lord declared here
That the Essence of the Buddha exists in all living beings.[4]
Takasaki (1966) [5]
It has been said here and there [in the Scriptures]
That all things are to be known everywhere
As being 'unreal', like clouds, [visions in] a dream, and illusions;
Whereas, why has the Buddha declared here
That the Essence of the Buddha 'exists' in every living being ?
Holmes (1985) [6]
He had taught in various places
that every knowable thing is ever void,
like a cloud, a dream or an illusion.
Then why did the Buddha declare
the essence of buddhahood to be there
in every sentient being?
Holmes (1999) [7]
He had taught in various places that every knowable thing
is ever void, like a cloud, dream or illusion.
Why therefore did the Buddha declare the essence of buddhahood
to be present in every sentient being?
Fuchs (2000) [8]
[The sutras of the second turning of the wheel of Dharma] state in numerous places
that all knowable [phenomena] are in all ways empty like a cloud, a dream, or an illusion.
Why is it then, that in [the sutras of the third turning of the wheel of Dharma]
the Buddha, having said this, declared that buddha nature is present within beings?

Textual sources[edit]

Commentaries on this verse[edit]

Academic notes[edit]

  1. Digital Sanskrit Buddhist Canon Unicode Input
  2. Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
  3. Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
  4. This is verse 154 in Obermiller's translation
  5. Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
  6. Holmes, Ken & Katia. The Changeless Nature. Eskdalemuir, Scotland: Karma Drubgyud Darjay Ling, 1985.
  7. Holmes, Ken & Katia. Maitreya on Buddha Nature. Scotland: Altea Publishing, 1999.
  8. Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.
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