Verse I.59
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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 375 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 375 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
+ | |OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6> | ||
+ | :And the naive appreciation (of existence) | ||
+ | :Bears a likeness with the element of air; | ||
+ | :The Spiritual Essence is like space, having no foundation and no substratum. | ||
+ | |||
+ | <h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6> | ||
+ | :The Irrational Thought is known | ||
+ | :As having resemblance to air; | ||
+ | :Being of no root and of no support, | ||
+ | :The Innate Mind is like space. | ||
+ | |||
+ | <h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6> | ||
+ | :Improper conceptual activity is viewed | ||
+ | :as being similar to the element of wind. | ||
+ | :[Mind's] nature, as the element of space, | ||
+ | :has no ground and no place of abiding. | ||
}} | }} |
Revision as of 12:32, 15 May 2019
Verse I.59 Variations
तदमूलाप्रतिष्ठाना प्रकृतिर्व्योमधातुवत्
tadamūlāpratiṣṭhānā prakṛtirvyomadhātuvat
།རླུང་གི་ཁམས་དང་འདྲ་བར་ལྟ།
།རང་བཞིན་ནམ་མཁའི་ཁམས་བཞིན་དུ།
།དེ་བཞིན་ཅན་མིན་གནས་པ་མེད།
Is to be known as being like the element of wind.
Being without root and not resting [on anything],
[Mind’s] nature is similar to space.
- Considérez les activités erronées du mental
- Comme l’élément vent. Quant à la nature
- [De l’esprit], elle n’a pas de fondement
- Et ne repose sur rien, comme l’élément espace.
RGVV Commentary on Verse I.59
Tibetan
English
Sanskrit
Chinese
Full Tibetan Commentary
Full English Commentary
Full Sanskrit Commentary
Full Chinese Commentary
Other English translations[edit]
Obermiller (1931) [3]
- And the naive appreciation (of existence)
- Bears a likeness with the element of air;
- The Spiritual Essence is like space, having no foundation and no substratum.
Takasaki (1966) [4]
- The Irrational Thought is known
- As having resemblance to air;
- Being of no root and of no support,
- The Innate Mind is like space.
Fuchs (2000) [5]
- Improper conceptual activity is viewed
- as being similar to the element of wind.
- [Mind's] nature, as the element of space,
- has no ground and no place of abiding.
Textual sources[edit]
Commentaries on this verse[edit]
Academic notes[edit]
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
- Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
- Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.