Verse I.87

From Buddha-Nature
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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 389 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 389 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref>
 
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}}
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|OtherTranslations=<h6>Obermiller (1931) <ref>Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.</ref></h6>
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:The Perfect Supreme Enlightenment,
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:And the rejection of all defilement with its residues,—
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:The Buddha and his Nirvāṇa
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:Are one in the aspect of the Absolute.
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<h6>Takasaki (1966) <ref>Takasaki, Jikido. [[A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism]]. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.</ref></h6>
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:Being the Perfect Enlightenment in all aspects,
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:And being the removal of pollutions along their root,
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:Buddhahood and Nirvāṇa
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:Are one and the same in the highest viewpoint.
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 +
<h6>Fuchs (2000) <ref>Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.</ref></h6>
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:Direct perfect enlightenment [with regard to] all aspects,
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:and abandonment of the stains along with their imprints
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:[are called] buddha and nirvana respectively.
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:In truth, these are not two different things.
 
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Revision as of 14:30, 15 May 2019

Ratnagotravibhāga Root Verse I.87

Verse I.87 Variations

सर्वाकाराभिसंबोधिः सवासनमल्लोद्धृतिः
बुद्धत्वमथ निर्वाणमद्वयं परमार्थतः
sarvākārābhisaṃbodhiḥ savāsanamalloddhṛtiḥ
buddhatvamatha nirvāṇamadvayaṃ paramārthataḥ
E. H. Johnston as input by the University of the West.[1]
།རྣམ་ཀུན་མངོན་རྫོགས་བྱང་ཆུབ་དང་།
།དྲི་མ་བག་ཆགས་བཅས་སྤངས་པ།
།སངས་རྒྱས་མྱ་ངན་འདས་པ་ནི།
།དམ་པའི་དོན་དུ་གཉིས་མེད་ཉིད།
Being the fully perfect awakening in all aspects
And the removal of [all] stains and their latent tendencies,
Buddhahood and nirvāṇa
Ultimately are not two.
Éveil manifeste et parfait à toutes choses
Et élimination des souillures avec leurs imprégnations –
Le bouddha et le nirvāṇa
Au sens sacré ne sont pas deux.

RGVV Commentary on Verse I.87

Other English translations[edit]

Obermiller (1931) [3]
The Perfect Supreme Enlightenment,
And the rejection of all defilement with its residues,—
The Buddha and his Nirvāṇa
Are one in the aspect of the Absolute.
Takasaki (1966) [4]
Being the Perfect Enlightenment in all aspects,
And being the removal of pollutions along their root,
Buddhahood and Nirvāṇa
Are one and the same in the highest viewpoint.
Fuchs (2000) [5]
Direct perfect enlightenment [with regard to] all aspects,
and abandonment of the stains along with their imprints
[are called] buddha and nirvana respectively.
In truth, these are not two different things.

Textual sources[edit]

Commentaries on this verse[edit]

Academic notes[edit]

  1. Digital Sanskrit Buddhist Canon Unicode Input
  2. Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
  3. Obermiller, E. "The Sublime Science of the Great Vehicle to Salvation Being a Manual of Buddhist Monism." Acta Orientalia IX (1931), pp. 81-306.
  4. Takasaki, Jikido. A Study on the Ratnagotravibhāga (Uttaratantra): Being a Treatise on the Tathāgatagarbha Theory of Mahāyāna Buddhism. Serie Orientale Roma 33. Roma: Istituto Italiano per il Medio ed Estremo Oriente (ISMEO), 1966.
  5. Fuchs, Rosemarie, trans. Buddha Nature: The Mahayana Uttaratantra Shastra. Commentary by Jamgon Kongtrul and explanations by Khenpo Tsultrim Gyamtso. Ithaca, N. Y.: Snow Lion Publications, 2000.