Verse II.2
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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 416 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 416 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
+ | |EnglishCommentary=[First, there is] a synopsis: | ||
+ | |||
+ | ::'''Through nature, cause, fruition,''' | ||
+ | ::'''Function, endowment, manifestation,''' | ||
+ | ::'''And its permanence (D16a) and inconceivability,''' | ||
+ | ::'''The buddhabhūmi is determined.<ref>I follow Schmithausen’s emendation of ''buddhabhūmiṣv avasthitiḥ'' to ''buddhabhūmivyavasthitiḥ'' (confirmed by DP ''sangs rgyas sa ni rnam par gnas''). </ref> II.2 | ||
}} | }} |
Revision as of 11:30, 5 February 2020
Verse II.2 Variations
तन्नित्याचिन्त्यतश्चैव बुद्धभूमिष्ववस्थितिः
tannityācintyataścaiva buddhabhūmiṣvavasthitiḥ
།ལས་དང་ལྡན་ལ་འཇུག་པ་དང་།
།དེ་རྟག་བསམ་མི་ཁྱབ་ཉིད་ཀྱིས།
།སངས་རྒྱས་ས་ནི་མཉམ་པར་གཞག
Function, endowment, manifestation,
And its permanence and inconceivability,
The buddhabhūmi is determined.
- L’essence, la cause, le fruit,
- La fonction, la dotation, la manifestation,
- La permanence et l’inconcevabilité
- [Ces huit points] déterminent la bouddhéité.
RGVV Commentary on Verse II.2
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- Digital Sanskrit Buddhist Canon Unicode Input
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- I follow Schmithausen’s emendation of buddhabhūmiṣv avasthitiḥ to buddhabhūmivyavasthitiḥ (confirmed by DP sangs rgyas sa ni rnam par gnas).