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|VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 429 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | |VariationTransSource=[[When the Clouds Part]], [[Brunnhölzl, K.|Brunnhölzl]], 429 <ref>[[Brunnhölzl, Karl]]. [[When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra]]. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.</ref> | ||
}} | }} | ||
|EnglishCommentary=The text hereafter is about what '''the powers and such''' are and how they are to be understood.<ref>I follow MB ''tathā tān adhikṛtya'' against J ''tathatām adhikṛtya''. After this sentence, DP and C add "[First, there is] a synopsis" (''uddānam'').</ref> | |||
::'''The powers are like a vajra for the obscurations of ignorance''', | |||
::'''The fearlessnesses amid the retinue resemble a lion''', | |||
::'''The unique [qualities] of the Tathāgata are similar to space''', | |||
::'''And the sage’s two kinds of display<ref>According to VT (fol. 15r7), "the two kinds of display"refers to the Buddha’s appearance through his unique or uncommon qualities and through his common qualities (the thirty-two marks of a great being), which are explained in detail in verses III.11–26 (see in particular III.15 and III.26).</ref> are like the moon [reflected in] water'''. III.4 | |||
}} | }} | ||
Revision as of 15:08, 6 February 2020
Ratnagotravibhāga Root Verse III.4
Verse III.4 Variations
बलत्वमज्ञानवृतेषु वज्रव-
द्विशारदत्वं परिषत्सु सिंहवत्
तथागतावेणिकतान्तरीक्षवन्
मुनेर्द्विधादर्शनमम्बुचन्द्रवत्
द्विशारदत्वं परिषत्सु सिंहवत्
तथागतावेणिकतान्तरीक्षवन्
मुनेर्द्विधादर्शनमम्बुचन्द्रवत्
E. H. Johnston as input by the University of the West.[1]
balatvamajñānavṛteṣu vajrava-
dviśāradatvaṃ pariṣatsu siṃhavat
tathāgatāveṇikatāntarīkṣavan
munerdvidhādarśanamambucandravat
dviśāradatvaṃ pariṣatsu siṃhavat
tathāgatāveṇikatāntarīkṣavan
munerdvidhādarśanamambucandravat
E. H. Johnston as input by the University of the West.[2]
།སྟོབས་ཉིད་མ་རིག་སྒྲིབ་ལ་རྡོ་རྗེ་བཞིན།
།མི་འཇིགས་ཉིད་ནི་འཁོར་དུ་སེང་གེ་བཞིན།
།དེ་བཞིན་གཤེགས་པ་མ་འདྲེས་མཁའ་བཞིན་ཏེ།
།ཐུབ་པའི་བསྟན་པ་རྣམ་གཉིས་ཆུ་ཟླ་བཞིན།
།མི་འཇིགས་ཉིད་ནི་འཁོར་དུ་སེང་གེ་བཞིན།
།དེ་བཞིན་གཤེགས་པ་མ་འདྲེས་མཁའ་བཞིན་ཏེ།
།ཐུབ་པའི་བསྟན་པ་རྣམ་གཉིས་ཆུ་ཟླ་བཞིན།
The powers are like a vajra for the obscurations of ignorance,
The fearlessnesses amid the retinue resemble a lion,
The unique [qualities] of the Tathāgata are similar to space,
And the sage’s two kinds of display are like the moon [reflected in] water.
The fearlessnesses amid the retinue resemble a lion,
The unique [qualities] of the Tathāgata are similar to space,
And the sage’s two kinds of display are like the moon [reflected in] water.
Si les forces sont comparables aux vajras [lancés]
contre le voile de l’ignorance, Les intrépidités évoquent le lion dans l’assemblée [des animaux], Les [qualités] exclusives des tathāgatas ressemblent à l’espace Et la double apparence du Sage tient [du reflet] de la lune dans l’eau.
Charrier, Christian and Patrick Carré. Traité de la Continuité suprême du Grand Véhicule. Plazac: Éditions Padmakara, 2019.
RGVV Commentary on Verse III.4
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- Digital Sanskrit Buddhist Canon Unicode Input
- Digital Sanskrit Buddhist Canon Unicode Input
- Brunnhölzl, Karl. When the Clouds Part: The Uttaratantra and its Meditative Tradition as a Bridge between Sūtra and Tantra. Boston: Snow Lion Publications, an imprint of Shambhala Publications, 2014.
- I follow MB tathā tān adhikṛtya against J tathatām adhikṛtya. After this sentence, DP and C add "[First, there is] a synopsis" (uddānam).
- According to VT (fol. 15r7), "the two kinds of display"refers to the Buddha’s appearance through his unique or uncommon qualities and through his common qualities (the thirty-two marks of a great being), which are explained in detail in verses III.11–26 (see in particular III.15 and III.26).
།{br}འདི་མན་ཆད་ཀྱི་གཞུང་ནི་སྟོབས་ལ་སོགས་པ་གང་ཡིན་པ་དང་། ཇི་ལྟར་རྟོགས་པར་བྱས་པ་དེ་ལྟར་དེའི་དབང་དུ་བྱས་པའོ། །སྡོམ་ནི། སྟོབས་ཉིད་མ་རིག་བསྒྲིབས་ལ་རྡོ་རྗེ་བཞིན། །མི་འཇིགས་པ་ནི་འཁོར་དུ་སེང་གེ་བཞིན། །དེ་བཞིན་གཤེགས་པའི་མ་འདྲེས་མཁའ་བཞིན་{br}ཏེ། །ཐུབ་པའི་བསྟན་པ་རྣམ་གཉིས་ཆུ་ཟླ་བཞིན།