Bod sprul mdo sngags bstan pa'i nyi ma

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PeopleBod sprul mdo sngags bstan pa'i nyi ma


བོད་སྤྲུལ་མདོ་སྔགས་བསྟན་པའི་ཉི་མ་
Bötrul Dongak Tenpai Nyima(1898 - 1959) 
Buddhist Digital Resource Center

Bötrul Dongak Tenpai Nyima was a Nyingma teacher based primarily at Dzogchen and Gegong Monasteries in Kham. A holder of the scholastic tradition begun by Mipam Gyatso, he also taught for several years at Drigung. He was considered by some to be a reincarnation of Patrul Rinpoche.

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Library Items

Text
Bötrul Dongak Tenpai Nyima: Notes on the Essential Points of Mipam’s Exposition of Buddha-Nature
Notes on Mipam's Lion’s Roar: Exposition of Buddha-Nature, by an influential 20th century Nyingma scholar that took great pains to uphold and further the legacy of Mipam's scholastic contributions.

Mentioned in

Article
Introduction to Dzogchen and Buddha-Nature
Ostensen, Morten. "Introduction to Dzogchen and Buddha-Nature." Buddha-Nature: A Tsadra Foundation Initiative, July 11, 2019. https://buddhanature.tsadra.org/index.php/Articles/Introduction_to_Dzogchen_and_Buddha-nature.
Ostensen, Morten. "Introduction to Dzogchen and Buddha-Nature." Buddha-Nature: A Tsadra Foundation Initiative, July 11, 2019. https://buddhanature.tsadra.org/index.php/Articles/Introduction_to_Dzogchen_and_Buddha-nature.
Verse I.28


Philosophical positions of this person

Is buddha-nature considered definitive or provisional?
Definitive 
Do all beings have buddha-nature?
 
To which "turning of the wheel" do the buddha-nature teachings belong?
Third Turning 
Is buddha-nature equated with emptiness or alayavijnana?
Madhyamaka 
Do buddha-nature teachings belong to the zhentong or rangtong view of emptiness?
 
Are there one or three vehicles on the path to buddhahood?
 
Do the author's writings belong to the analytic or meditative tradition of Uttaratantra exegesis?
 
What is Buddha-nature?
  Tathāgatagarbha as the Unity of Emptiness and Luminosity

"Thus, from the point of view of emptiness, buddha nature is the empty dharmadhātu (the object) and from the point of view of appearance, it is the wisdom (the subject) that is not empty of the inseparable qualities of a buddha. Both these aspects are inseparable and are empty of the adventitious stains that represent the delusive appearances of saṃsāra." Brunnhölzl, K., When the Clouds Part, p. 75.

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Does the author advocate the Svatantrika or Prasangika view of emptiness?
  Prāsaṅgika (ཐལ་འགྱུར་)

"...Pötrül says repeatedly that both the Madhyamakāvatāra and the Uttaratantra are scriptures of “the Great Prāsaṅgika Mahāyāna,” though he clearly rejects the Gelugpa understanding of this being the case because, he says, the Gelugpa position is solely based on a nonimplicative negation (the lack of real existence), while completely rejecting the notion of luminosity." Brunnhölzl, K., When the Clouds Part, p. 75.

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Other names

  • བོད་སྤྲུལ་ · other names (Tibetan)
  • བོད་པ་སྤྲུལ་སྐུ་མདོ་སྔགས་བསྟན་པའི་ཉི་མ་ · other names (Tibetan)
  • ཐུབ་བསྟན་བཤད་སྒྲུབ་ཐོས་བསམ་རྒྱ་མཚོ་ · other names (Tibetan)
  • bod sprul · other names (Wylie)
  • bod pa sprul sku mdo sngags bstan pa'i nyi ma · other names (Wylie)
  • thub bstan bshad sgrub thos bsam rgya mtsho · other names (Wylie)

Affiliations & relations

  • Nyingma · religious affiliation
  • Studied at Dzogchen Monastery's Śrī Siṃha monastic college (shrI sing+ha bshad drwa) and served as abbot of Gegong monastery (rdza rgyud dge mang bshad grwa) for 8 years. · primary professional affiliation
  • Kun bzang dpal ldan · teacher
  • g.yu khog bya bral chos dbyings rang grol · teacher
  • 'jigs med yon tan mgon po · teacher
  • Nyoshul Khenpo · student
  • Mkhan po 'jigs med phun tshogs · student
  • rdzogs chen mkhan po zla ba'i 'od zer · student
  • Tarthang Tulku · student
  • rdzogs chen mkhan po thub bstan brtson grus · student
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