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* <span> A Message on the Publication of the English Tripiṭaka, ''NUMATA Yehan''</span><span>v</span>
* <span> Editorial Foreword, ''MAYEDA Sengaku''</span><span>vii</span>
* <span> Publisher's Foreword, ''John R. McRae''</span><span>ix</span>
* <span> Translator's Introduction, ''Mark W. Dennis''</span><span>xiii</span>
* <span> Conventions for the Translation</span><span>xix</span>
* Prince Shōtoku's Commentary on the ''Śrīmālā Sutra''
* Introduction
** <span> The Contents of the Sutra</span><span>3</span>
** <span> The Title of the Sutra</span><span>3</span>
** <span> The Three Divisions of Buddhist Sutras</span><span>4</span>
* Part I. Commentary on the Introductory Teaching
** <span> The General Introduction</span><span>7</span>
** <span> The Specific Introduction</span><span>9</span>
* Part II. Commentary on the Main Teaching
** <span> Chapter One: Praising the True Merits of the Tathāgata</span><span>13</span>
** <span> Chapter Two: The Ten Main Ordination Vows</span><span>21</span>
** <span> Chapter Three: The Three Great Vows</span><span>29</span>
** <span> Chapters Four and Five: "Other-Practice"</span><span>30</span>
** <span> Chapter Four: Embracing the True Dharma</span><span>31</span>
** <span> Divisions of Chapter Four</span><span>32</span>
** <span> Chapter Five: The One Vehicle</span><span>51</span>
** <span> Part Two of the Sutra's Main Teaching</span><span>93</span>
** <span> The General Explanation</span><span>94</span>
** <span> Chapter Six: The Unlimited Noble Truths</span><span>94</span>
** <span> Chapter Seven: The ''Tathāgatagarbha''</span><span>97</span>
** <span> Chapter Eight: The Dharma Body</span><span>107</span>
** <span> Chapter Nine: The Concealed Truth: The Meaning of Emptiness</span><span>109</span>
** <span> The Specific Explanation</span><span>111</span>
** <span> Chapter Ten: The One Noble Truth</span><span>112</span>
** <span> Chapter Eleven: The One Refuge</span><span>115</span>
** <span> Chapter Twelve: The Distorted Truths</span><span>117</span>
** <span> Chapter Thirteen: The Intrinsically Pure</span><span>121</span>
** <span> Chapter Fourteen: The True Children of the Tathāgata</span><span>128</span>
* Part III. The Propagation of the Teaching
** <span> Propagation of the Teaching 1: The Buddha Returns to Śrāvastī</span><span>131</span>
** <span> Propagation of the Teaching 2: Transmitting the Sutra</span><span>131</span>
** <span> Propagation of the Teaching 3: The Sixteen Names for the Sutra</span><span>132</span>
* <span> Notes</span><span>135</span>
* <span> Glossary</span><span>137</span>
* <span> Bibliography</span><span>151</span>
* <span> Index</span><span>157</span>
* <span> A List of the Volumes of the BDK English Tripiṭaka (First Series)</span><span>167</span>
* <span> Preface to the 2016 Edition</span><span>1</span>
* <span> Introduction</span><span>5</span>
* <span> Stage One: Shravaka Meditation on Not-Self</span><span>15</span>
* <span> Stage Two: Chittamatra Mind Only</span><span>39</span>
* <span> Stage Three: Svatantrika Madhyamaka</span><span>63</span>
* <span> Stage Four: Prasangika Madhyamaka</span><span>75</span>
* <span> Stage Five: Shentong Emptiness-of-Other</span><span>87</span>
* <span> Explanation of Some Key Terms</span><span>107</span>
* <span> Translator's Notes in Regard to 2016 Edition</span><span>110</span>
+
* <span> Introduction by Jamie HUBBARD</span><span>vii</span>
* <span> List of Contributors</span><span>xxiii</span>
* <span> Source Credits</span><span>xxvii</span>
* <span> Bibliographic and Linguistic Conventions</span><span>xxixi</span>
<center>PART ONE</center>
<center>'''The What and Why of Critical Buddhism'''</center>
* <span> Why They Say Zen Is Not Buddhism: Recent Japanese Critiques of<br>Buddha-Nature</span><span>3</span>
** ''Paul L. Swanson''
* <span> Critical Buddhism and Returning to the Sources</span><span>30</span>
** ''Dan LUSTHAUS''
* <span> Critical Philosophy versus Topical Philosophy</span><span>56</span>
** ''HAKAMAYA Noriaki''
* <span> Topophobia</span><span>81</span>
** ''Jamie HUBBARD''
* <span> Scholarship as Criticism</span><span>113</span>
** ''HAKAMAYA Noriaki''
* <span> The Limits of Criticism</span><span>145</span>
** ''Paul J. GRIFFITHS''
* <span> Comments on Critical Buddhism</span><span>161</span>
** ''MATSUMOTO Shirō''
<center>'''PART TWO'''</center>
<center>'''In Search of True Buddhism'''</center>
* <span> The Doctrine of ''Tathāgata-garbha'' Is Not Buddhist</span><span>165</span>
** ''MATSUMOTO Shirō''
* <span> The Doctrine of Buddha-Nature Is Impeccably Buddhist</span><span>174</span>
** ''Sallie B. KING''
* <span> The Idea of ''Dhātu-vāda'' in Yogacara and ''Tathāgata-garbha'' Texts</span><span>193</span>
** ''YAMABE Nobuyoshi''
* <span> A Critical Exchange on the Idea of ''Dhātu-vāda''</span><span>205</span>
** ''MATSUMOTO Shirō & YAMABE Nobuyoshi''
* <span> The Core Elements of Indian Buddhism Introduced into Tibet: A Contrast with Japanese Buddhism</span><span>220</span>
** ''YAMAGUCHI Zuihō''
* <span> The Meaning of "Zen"</span><span>242</span>
** ''MATSUMOTO Shirō''
* <span> Critical Buddhism and Dōgen’s ''Shōbōgenzō'': The Debate over the 75-Fascicle and 12-Fascicle Texts</span><span>251</span>
** ''Steven HEINE''
* <span> Is Critical Buddhism Really Critical?</span><span>286</span>
** ''Peter N. GREGORY''
* <span> Metaphysics, Suffering, and Liberation: The Debate between Two Buddhisms</span><span>298</span>
** ''LIN Chen-kuo''
* <span> Thoughts on ''Dhātu-vāda'' and Recent Trends in Buddhist Studies</span><span>314</span>
** ''TAKASAKI Jikidō''
* <span> A Reexamination of Critical Buddhism</span><span>321</span>
** ''SUEKI Fumihiko''
<center>'''PART THREE'''</center>
<center>'''Social Criticism'''</center>
* <span> Thoughts on the Ideological Background of Social Discrimination</span><span>339</span>
** ''HAKAMAYA Noriaki''
* <span> Buddhism and the Kami: Against Japanism</span><span>356</span>
** ''MATSUMOTO Shirō''
* <span> Tendai Hongaku Doctrine and Japan’s Ethnocentric Turn</span><span>374</span>
** ''Ruben L. F. HABITO''
* <span> The Lotus Sutra and Japanese Culture</span><span>388</span>
** ''MATSUMOTO Shirō''
*<span> Notes</span><span>407</span>
*<span> Bibliography</span><span>491</span>
*<span> Index</span><span>501</span>
* <span> Introduction</span><span>1</span><br><br>
* <span> PART I: Historical and Doctrinal Background</span><span>15</span>
* <span> Chapter 1: Indian Historical and Doctrinal Background</span><span>17</span>
* <span> Chapter 2: Six Tibetan Translations of the Ratnagotravibhāga</span><span>89</span>
* <span> Chapter 3: Life and Works of rNgog Blo-ldan-shes-rab</span><span>113</span>
* <span> Chapter 4: rNgog-lo's philosophical position</span><span>129</span>
* <span> Chapter 5: rNgog-lo's Impact on Doctrinal Developments from the 11th through<br> 14th centuries</span><span>175</span>
* <span> Chapter 6: rNgog-lo's Impact on Doctrinal Development in the 15th and 16th<br> centuries</span><span>217</span>
* <span> Conclusion</span><span>255</span><br><br>
* <span> PART II: An Edition of rNgog Blo-ldan-shes-rab's ''rGyud bla ma'i don<br> bsdus pa''</span><span>261</span>
* <span> 1: Introduction to the Edition</span><span>263</span>
* <span> 2: Topical Outline</span><span>267</span>
* <span> 3: Critical Edition</span><span>277</span><br><br>
* <span> PART III: An Annotated Translation</span><span>367</span>
* <span> APPENDICES</span><span>497</span>
* <span> Appendix A: rNgog-lo's Topical Outline of the ''Ratnagotravibhāga'' Discovered at<br> Kharakhoto</span><span>499</span>
* <span> Appendix B: Sajjana's ''Mahāyānottaratantraśāstropadeśa''</span><span>505</span>
* <span> Appendix C: Vairocanarakṣita's ''Mahāyānottaratantraṭippaṇī''</span><span>537</span>
* <span> Appendix D: Translations of relevant passages from Jñānaśrīmitra's ''Sakārasiddhi''<br> and ''Sākarasaṃgraha''</span><span>577</span>
* <span> Appendix E: On ''Blo-gros-mtshungs-med''</span><span>599</span>
* <span> Appendix F: Nidānaparivarta of the ''Dhāraṇīśvararājasūtra''</span><span>605</span>
* <span> Appendix G: A List of Commentaries of the ''Ratnagotravibhāga''</span><span>611</span>
* <span> Appendix H: Records of Transmission Lineages (''gsan yig'') of the<br> ''Ratnagotravibhāga''</span><span>619</span>
* <span> Abbreviations</span><span>625</span>
* <span> Bibliography</span><span>631</span>
* <span>1. Introduction </span><span> 1 </span>
** <span>1.1. Starting Points </span><span> 1 </span>
** <span>1.2. Introducing Shakya Chokden </span><span> 7 </span>
** <span>1.3. Introducing Shakya Chokden’s Thought </span><span> 12 </span>
** <span>1.4. Introducing the Texts </span><span> 21 </span>
* <span>2. Profound Thunder amidst the Clouds of the Ocean of Definitive Meaning: Differentiation of the Two Systems of the Great Madhyamaka Deriving from the<br>Two Great Chariot Ways </span><span> 51 </span>
* <span>3. Rain of Ambrosia: Extensive Auto-Commentary on the Treatise That, Explaining Differentiation of the Two Ways of Great Chariots, Establishes the Definitive<br>Meaning Approved by Them as One </span><span> 63</span>
** <span>3.1. Setting the Framework of the Meaning through Explaining the General Meaning </span><span> 65</span>
*** <span>3.1.1. Identification of My Own Opinions </span><span> 65</span>
*** <span>3.1.2 Extensive Explanation of Scriptural Statements and Reasoning Establishing Them </span><span> 67 </span>
*** <span>3.1.3. Conclusion Reached by Demonstrating the Established Meaning </span><span> 115</span>
** <span>3.2. Extensive Explanation of the Meaning of the Words of Individual Textual Passages </span><span> 134</span>
*** <span>3.2.1. The Meaning of the Treatise’s Title </span><span> 134</span>
*** <span>3.2.2. The Actual Treatise with That Title </span><span> 142</span>
*** <span>3.2.3. Providing the Author’s Name in Order to Avoid Confusion with<br>Other Texts </span><span> 265</span>
** <span>3.3. Conclusion upon Generating Respect for the Definitive Meaning of the<br>Third Dharmacakra </span><span> 266</span>
*** <span>3.3.1. Demonstrating the Way That Definitive Meaning Emerged in Valid Treatises </span><span> 266</span>
*** <span>3.3.2. Demonstrating That That Same Definitive Meaning Also Emerges<br>from the Texts of Quintessential Instructions by Indian and Tibetan<br>Scholars </span><span> 271</span>
*** <span>3.3.3. Demonstrating the Transmission Sources I Myself Followed </span><span> 273</span>
* <span>4. Great Path of the Ambrosia of Emptiness: Explanation of Profound Pacification Free from Proliferations </span><span> 281</span>
** <span>4.1. Identification of the Ambrosia That Flowed from the Excellent Words of<br>Our Compassionate Teacher Alone </span><span> 282</span>
** <span>4.2. How Each Group of Proponents of the Buddhist Tenets Partakes in Its<br>Share of the Ambrosia </span><span> 283</span>
** <span>4.3. Systems That Having Understood Emptiness Are Posited as the Pinnacle<br>of Tenet Systems </span><span> 286</span>
*** <span>4.3.1. Determining the Presentation of Emptiness </span><span> 286</span>
*** <span>4.3.2. Explanation of Divisions of the Path Purifying Stains of the<br>Dharma-Sphere </span><span> 362</span>
*** <span>4.3.3. Entity of Buddhahood Attained by That Path </span><span> 387</span>
* <span> English-Tibetan Glossary</span><span> 393 </span>
* <span> Glossary of Tibetan Names</span><span> 433 </span>
* <span> Chapter Outlines</span><span> 435 </span>
* <span> Bibliography</span><span> 447 </span>
* <span> Index</span><span> 459 </span>
* <span> Foreword</span><span>11</span>
* <span> Preface</span><span>15</span>
* <span> Background</span><span>19</span>
* <span> The View & the Nine Vehicles</span><span>32</span>
* <span> The Three Vajras</span><span>43</span>
* <span> The Vital Point</span><span>49</span>
* <span> Space</span><span>59</span>
* <span> Samaya</span><span>67</span>
* <span> Application</span><span>79</span>
* <span> Devotion & Compassion</span><span>91</span>
* <span> The Qualified Master</span><span>100</span>
* <span> Mindfulness</span><span>111</span>
* <span> Tiredness</span><span>123</span>
* <span> The True Foundation</span><span>132</span>
* <span> Straying</span><span>147</span>
* <span> Unity</span><span>158</span>
* <span> Purity</span><span>168</span>
* <span> Accomplishment</span><span>176</span>
* <span> Bardo</span><span>188</span>
* <span> Conduct</span><span>199</span>
+
*<span> Foreword</span><span>7</span>
*<span> Acknowledgement</span><span>10</span>
<center>Ayang Thubten Rinpoche</center>
<center>'''Rays of Sunlight'''</center>
<center>A Commentary on</center>
<center>The Heart of the Mahayana Teachings</center>
**<span> Homage</span><span>13</span>
**<span> Commitment</span><span>14</span>
**<span> Textual Outline of the Treatise Itself</span><span>15</span>
*<span> The Initial Virtue - Introduction</span><span>16</span>
*<span> The Middle Virtue - Subject Matter of the Text</span><span>18</span>
*<span> Part One: THE GROUND</span><span>23</span>
**<span> How Buddha Nature Abides</span><span>23</span>
**<span> How Buddha Nature Is Obscured by Adventitious Stains When It Is Not<br>Realized</span><span>24</span>
**<span> Showing the Purpose of Realizing This Very Buddha Nature</span><span>27</span>
*<span> Part Two: THE PATH</span><span>28</span>
**<span> What Should Be Known</span><span>28</span>
**<span> What Should Be Reflected Upon</span><span>34</span>
**<span> What Should Be Trained In</span><span>42</span>
**<span> What Should Be Meditated Upon</span><span>118</span>
*<span> Part Three: THE RESULT</span><span>134</span>
**<span> The Final Virtue -Conclusion</span><span>143</span>
**<span> The Reason of Being Profound and Thus Dedicating Its Virtues</span><span>143</span>
**<span> The Act of Completing the Treatise: The Colophon</span><span>144</span>
<center>'''Appendix'''</center>
*<span> Bibliography</span><span>149</span>
*<span> Glossary</span><span>154</span>
*<span> Detailed Table of Contents</span><span>162</span>
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*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/ABOUT_THE_TRANSLATION,_CONVENTIONS,_ABBREVIATIONS.pdf ABOUT THE TRANSLATION]</span><span>vii</span>
*<span> CONVENTIONS</span><span>xiii</span>
*<span> ABBREVIATIONS</span><span>xvii</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/Lead_Chapter.pdf LEAD CHAPTER (Śākyamuni Buddha)]</span><span>2</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_ONE.pdf CHAPTER ONE (Mahākāśyapa)]</span><span>10</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_TWO.pdf CHAPTER TWO (Ānanda)]</span><span>21</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_THREE.pdf CHAPTER THREE (Śāṇavāsin)]</span><span>35</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_FOUR.pdf CHAPTER FOUR (Upagupta)]</span><span>43</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_FIVE.pdf CHAPTER FIVE (Dhītika)]</span><span>52</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_SIX.pdf CHAPTER SIX (Miśraka)]</span><span>60</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_SEVEN.pdf CHAPTER SEVEN (Vasumitra)]</span><span>69</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_EIGHT.pdf CHAPTER EIGHT (Buddhanandiya)]</span><span>76</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_NINE.pdf CHAPTER NINE (Buddhamitra)]</span><span>86</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_TEN.pdf CHAPTER TEN (Pārśva)]</span><span>95</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_ELEVEN.pdf CHAPTER ELEVEN (Puṇyayaśas)]</span><span>103</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_TWELVE.pdf CHAPTER TWELVE (Aśvaghoṣa)]</span><span>109</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_THIRTEEN.pdf CHAPTER THIRTEEN (Kapimala)]</span><span>118</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_FOURTEEN.pdf CHAPTER FOURTEEN (Nāgārjuna)]</span><span>126</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_FIFTEEN.pdf CHAPTER FIFTEEN (Kāṇadeva)]</span><span>137</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_SIXTEEN.pdf CHAPTER SIXTEEN (Rahulabhadra)]</span><span>144</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_SEVENTEEN.pdf CHAPTER SEVENTEEN (Saṃghānandi)]</span><span>154</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_EIGHTEEN.pdf CHAPTER EIGHTEEN (Gayaśata)]</span><span>167</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_NINETEEN.pdf CHAPTER NINETEEN (Kumāralabdha)]</span><span>179</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_TWENTY.pdf CHAPTER TWENTY (Jayata)]</span><span>184</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_TWENTY_ONE.pdf CHAPTER TWENTY-ONE (Vasubandhu)]</span><span>192</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_TWENTY_TWO.pdf CHAPTER TWENTY-TWO (Manorahita)]</span><span>202</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_TWENTY_THREE.pdf CHAPTER TWENTY-THREE (Halenayaśas)]</span><span>209</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_TWENTY_FOUR.pdf CHAPTER TWENTY-FOUR (Siṃha)]</span><span>215</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_TWENTY_FIVE.pdf CHAPTER TWENTY-FIVE (Vasiṣṭa)]</span><span>221</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_TWENTY_SIX.pdf CHAPTER TWENTY-SIX (Puṇyamitra)]</span><span>227</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_TWENTY_SEVEN.pdf CHAPTER TWENTY-SEVEN (Prajñātāra)]</span><span>234</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_TWENTY_EIGHT.pdf CHAPTER TWENTY-EIGHT (Bodhidharma)]</span><span>243</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_TWENTY_NINE.pdf CHAPTER TWENTY-NINE (Dazu)]</span><span>257</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_THIRTY.pdf CHAPTER THIRTY (Jianzhi)]</span><span>267</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_THIRTY_ONE.pdf CHAPTER THIRTY-ONE (Dayi)]</span><span>274</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_THIRTY_TWO.pdf CHAPTER THIRTY-TWO (Daman)]</span><span>282</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_THIRTY_THREE.pdf CHAPTER THIRTY-THREE (Dajian)]</span><span>290</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_THIRTY_FOUR.pdf CHAPTER THIRTY-FOUR (Hongji)]</span><span>310</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_THIRTY_FIVE.pdf CHAPTER THIRTY-FIVE (Wuji)]</span><span>320</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_THIRTY_SIX.pdf CHAPTER THIRTY-SIX (Hongdao)]</span><span>334</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_THIRTY_SEVEN.pdf CHAPTER THIRTY-SEVEN (Wuzhu)]</span><span>346</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_THIRTY_EIGHT.pdf CHAPTER THIRTY-EIGHT (Wuben)]</span><span>356</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_THIRTY_NINE.pdf CHAPTER THIRTY-NINE (Hongjue)]</span><span>375</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_FORTY.pdf CHAPTER FORTY (Tongan Pi)]</span><span>389</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_FORTY_ONE.pdf CHAPTER FORTY-ONE (Tongan)]</span><span>398</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_FORTY_TWO.pdf CHAPTER FORTY-TWO (Liangshan)]</span><span>408</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_FORTY_THREE.pdf CHAPTER FORTY-THREE (Taiyang Mingan)]</span><span>420</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_FORTY_FOUR.pdf CHAPTER FORTY-FOUR (Touzi)]</span><span>429</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_FORTY_FIVE.pdf CHAPTER FORTY-FIVE (Daokai)]</span><span>449</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_FORTY_SIX.pdf CHAPTER FORTY-SIX (Danxia Chun)]</span><span>466</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_FORTY_SEVEN.pdf CHAPTER FORTY-SEVEN (Wukong)]</span><span>471</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_FORTY-EIGHT.pdf CHAPTER FORTY-EIGHT (Tiantong Jue)]</span><span>483</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_FORTY-NINE.pdf CHAPTER FORTY-NINE (Xuedou Jian)]</span><span>495</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_FIFTY.pdf CHAPTER FIFTY (Tiantong Jing)]</span><span>507</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_FIFTY-ONE.pdf CHAPTER FIFTY-ONE (Eihei Gen, or Eihei Dōgen)]</span><span>521</span>
*<span> [https://www.sotozen.com/eng/library/denkoroku/pdf/CHAPTER_FIFTY-TWO.pdf CHAPTER FIFTY-TWO (Eihei Jō, or Eihei Ejō)]</span><span>560</span>
* <span> Foreword</span><span>ix</span>
* <span> Translator’s Introduction</span><span>xi</span>
* <span> The Excellent Path to Liberation</span><span>1</span>
** I. General Guidance on How to Listen to the Teachings
** II. Specific Guidance on How to Listen to the Teachings
* <span> The Necklace That Delights Fortunate Disciples</span><span>13</span>
** <span> Introductory Verses</span><span>15</span>
** <span> The Introduction</span><span>19</span>
** <span> The Main Text</span><span>27</span>
*** <span> I. The Foundation, Arriving at Certainty Through the View</span><span>28</span>
**** <span> Nonexistence</span><span>28</span>
**** <span> A Single Nature</span><span>104</span>
**** <span> Pervasive Insubstantial Evenness</span><span>127</span>
**** <span> Spontaneous Presence</span><span>156</span>
*** <span> II. The Spiritual Path, How to Cultivate Experience in Meditation</span><span>216</span>
*** <span> III. The Conduct That Accompanies the View and Meditation</span><span>225</span>
*** <span> IV. The Final Result, Arrival at the Stage of Eternal Liberation</span><span>241</span>
* <span> Acknowledgments</span><span>257</span>
* <span> Appendix: The Excellent Path of Devotion</span><span>259</span>
**** ''An autobiography by Sera Khandro''
* <span> Index</span><span>299</span>
+
*<span> ''Princeton Readings in Religions''</span><span>v</span>
*<span> ''Contents by Theme''</span><span>ix</span>
*''Contents by Chronology'' xi
*<span> ''Preface''</span><span>xiii</span>
*<span> ''Major Periods in Korean History''</span><span>xv</span>
*<span> ''Note on Transliterations and Conventions''</span><span>xvii</span>
*<span> ''Contributors''</span><span>xix</span><br><br>
*<span> Introduction ⋅ ''Don Baker''</span><span>1</span><br><br>
<center>'''Buddhism'''</center>
*<span> 1. King Mu and the Making and Meanings of Mirǔksa ⋅ ''Jonathan W. Best''</span><span>35</span>
*<span> 2. Wǒn’gwang and Chajang in the Formation of Early Silla Buddhism<br> ⋅ ''Pankaj N. Mohan''</span><span>51</span>
*<span> 3. A Miraculous Tale of Buddhist Practice during the Unified Silla<br> ⋅ ''Richard D. McBride II''</span><span>65</span>
*<span> 4. Buddhism as a Cure for the Land ⋅ ''Sem Vermeersch''</span><span>76</span>
*<span> 5. The P’algwanhoe: From Buddhist Penance to Religious Festival<br> ⋅ ''Sem Vermeersch''</span><span>86</span>
*<span> 6. Hell and Other Karmic Consequences: A Buddhist Vernacular Song<br> ⋅ ''Younghee Lee''</span><span>100</span>
*<span> 7. A Buddhist Rite of Exorcism ⋅ ''Patrick R. Uhlmann''</span><span>112</span>
*<span> 8. "A Crazy Drunken Monk": Kyǒnghǒ and Modern Buddhist Meditation<br> Practice ⋅ ''Jin Y. Park''</span><span>130</span>
*<span> 9. Educating Unborn Children: A Sǒn Master's Teachings on T’aegyo<br> ⋅ ''Chong Go Sǔnim''</span><span>144</span><br><br>
<center>'''Confucianism and Neo-Confucianism'''</center>
*<span> 10. A Party for the Spirits: Ritual Practice in Confucianism ⋅ ''Hongkyung Kim''</span><span>163</span>
*<span> 11. The Great Confucian-Buddhist Debate ⋅ ''Charles Muller''</span><span>177</span>
*<span> 12. Confucianism and the Practice of Geomancy ⋅ ''Hong-key Yoon''</span><span>205</span>
*<span> 13. Voices of Female Confucians in Late Chosǔn Korea ⋅ ''Youngmin Kim''</span><span> 223</span><br><br>
<center>'''Shamanism'''</center>
*<span> 14. Yi Kyubo’s "Lay of the Old Shaman" ⋅ ''Richard D. McBride II''</span><span>233</span>
*<span> 15. The Creation of the World and Human Suffering ⋅ ''Boudewijn Walraven''</span><span>244</span>
*<span> 16. Sending Away the Smallpox Gods ⋅ ''Antonetta Lucia Bruno''</span><span>259</span>
*<span> 17. Village Deities of Cheju Island ⋅ ''Boudewijn Walraven''</span><span>284</span>
*<span> 18. Shamans, the Family, and Women ⋅ ''Boudewijn Walraven''</span><span>306</span>
*<span> 19. A Shamanic Ritual for Sending On the Dead ⋅ ''Antonetta Lucia Bruno''</span><span>325</span><br><br>
<center>'''Christianity'''</center>
*<span> 20. Martyrdom and Social Activism: The Korean Practice of Catholicism<br> ⋅ ''Inshil Choe Yoon''</span><span>355</span>
*<span> 21. Catholic Rites and Liturgy ⋅ ''Franklin Rausch and Don Baker''</span><span>376</span>
*<span> 22. Conversion Narratives in Korean Evangelicalism ⋅ ''Timothy S. Lee''</span><span> 393</span>
*<span> 23. A New Moral Order: Gender Equality in Korean Christianity<br> ⋅ ''Hyaeweol Choi''</span><span>409</span>
*<span> 24. Indigenized Devotional Practices in Korean Evangelicalism<br> ⋅ ''Timothy S. Lee''</span><span>421</span>
*<span> 25. The Grieving Rite: A Protestant Response to Confucian Ancestral Rituals<br> ⋅'' James Huntley Grayson''</span><span>434</span><br><br>
<center>'''New Religions'''</center>
*<span> 26. The Great Transformation: Religious Practice in Ch’ǒndogyo<br> ⋅ ''Don Baker''</span><span>449</span>
*<span> 27. The Korean God Is Not the Christian God: Taejonggyo's Challenge to<br> Foreign Religions ⋅ ''Don Baker''</span><span>464</span>
*<span> 28. The Wǒn Buddhist Practice of the Buddha-Nature ⋅ ''Jin Y. Park''</span><span>476</span>
*<span> 29. Renewing Heaven and Earth: Spiritual Discipline in Chǔngsan'gyo<br> ⋅ ''Don Baker''</span><span>487</span>
*<span> 30. Rites of Passage in the Unification Church ⋅ ''Don Baker''</span><span>497</span>
*<span> 31. Internal Alchemy in the Dahn World School ⋅ ''Don Baker''</span><span>508</span><br><br>
<center>North Korea</center>
*<span> 32. The Sociopolitical Organism: The Religious Dimensions of Juche Philosophy<br> ⋅ ''Eun Hee Shin''</span><span>517</span>
*<span> Index</span><span>535</span>
*<span> Foreword and acknowledgements </span><span>3</span>
*<span> Introduction </span><span>5</span>
* <span> 1. The doctrine of buddha-nature</span><span>7</span>
** <span> 1.1. Overview</span><span>7</span>
** <span> 1.2. Sources</span><span>8</span>
*** <span> 1.2.1. The sūtras</span><span>8</span>
*** <span> 1.2.2. The śāstras</span><span>11</span>
* <span> 2. The ''Ratnagotravibhāga''</span><span>14</span>
** <span> 2.1. The text of the ''Ratnagotravibhāga''</span><span>14</span>
** <span> 2.2. The question of the authorship of the ''Ratnagotravibhāga''</span><span>15</span>
** <span> 2.3. The ''Ratnagotravibhāga'' in India</span><span>16</span>
** <span> 2.4. The ''Ratnagotravibhāga'' in Tibet</span><span>17</span>
*** <span> 2.4.1. The analytical school of Blo-ldan shes-rab</span><span>18</span>
*** <span> 2.4.2. The meditative school of Btsan Kha-bo-che</span><span>21</span>
** <span> 2.5. Previous studies and the aim of the present work</span><span>22</span>
* <span> 3. Rong-ston and his presentation of buddha-nature</span><span>25</span>
** <span> 3.1. A short glimpse at the life of Rong-ston Shes-bya kun-rig</span><span>25</span>
** <span> 3.2. Rong-ston’s presentation of buddha-nature</span><span>31</span>
*** <span> 3.2.1. Introduction</span><span>31</span>
*** <span> 3.2.2. The buddha excellences and the ''dharmakāya''</span><span>33</span>
*** <span> 3.2.3. The ''dhātu'' as a cause</span><span>36</span>
*** <span> 3.2.4. The ''gotra'' and the luminous nature of the mind</span><span>37</span>
*** <span> 3.2.5. Rong-ston and the ''Ratnagotravibhāgavyākhyā''</span><span>40</span>
*** <span> 3.2.6. Summary</span><span>41</span>
* <span> 4. Translation of Rong-ston’s commentary on RGV I.27–95[a]</span><span>43</span>
** <span> 4.1. Notes on the translation</span><span>43</span>
** <span> 4.2. The translation</span><span>45</span>
* <span> Bibilography</span><span>109</span>
* <span> Appendices</span><span>119</span>
** <span> Appendix I: Outline of the translation (''sab cad'')</span><span>119</span>
** <span> Appendix II: Zusammenfassung und Lebenslauf (German)</span><span>123, 125</span>
** <span> Appendix III: Tibetan text</span><span>129</span>
*<span> '''Preface'''</span><span>13</span>
<center>'''Part One'''</center>
<center>'''Introduction'''</center>
*<span> '''Chapter 1: Rong-zom-pa's Discussion of the Controversy Surrounding the<br> Constituents of Buddhahood: An Overview'''</span><span>23</span>
**<span> 1. Introductory Remarks</span><span>23</span>
**<span> 2. Various Positions regarding the Constituents of Buddhahood</span><span>25</span>
**<span> 3. The Conceptions of Buddhahood Contained in Various Scriptural<br> Systems</span><span>27</span>
**<span> 4. The Buddhist Doxographical Systems and Schools as the Basis of<br> the Various Positions</span><span>33</span>
***<span> A. Three Incorrect Positions regarding the Substratum of Appearances</span><span>34</span>
****<span> (i) Undisputed (''rtsod gzhi med pa'') Positions</span><span>35</span>
****<span> (ii) Disputed (''rtsod gzhi beas pa'') Positions</span><span>36</span>
***<span> B. The Fourth and Correct Position regarding the Substratum of<br> Appearances</span><span>37</span>
**<span> 5. Discussions of the Issue Found in Other Works of Rong-zom-pa</span><span>38</span>
**<span> 6. Concluding Remarks</span><span>43</span>
*<span> '''Chapter 2: Buddhology in Its Historical and Philosophical Context:<br> An Overview'''</span><span>45</span>
**<span> 1. Introductory Remarks</span><span>45</span>
**<span> 2. Non-Mahāyāna Buddhology</span><span>47</span>
***<span> A. Nirvāṇa without Remains and the Indirect Activities of the<br> Buddha in the World</span><span>47</span>
***<span> B. The Notions of Transcendental and Multiple ''Buddhas'' and<br> Their Fields</span><span>51</span>
**<span> 3. Non-Tantric Mahāyāna Buddhology</span><span>53</span>
***<span> A. The True Nature of the World as ''Nirvāṇa'' and the Inconceivability of<br> Buddhahood</span><span>56</span>
***<span> B. Buddhahood as Defined by Qualities and the Notion of Unfixed<br> ''Nirvāṇa''</span><span>57</span>
***<span> C. The Theory of the Three ''Kāyas''</span><span>61</span>
***<span> D. The Four Gnoses</span><span>68</span>
***<span> E. The Notion of Bliss</span><span>70</span>
**<span> 4. Tantric Buddhology</span><span>76</span>
***<span> A. ''Mantras'', ''Vidyās'', and ''Dhāraṇīs''</span><span>81</span>
***<span> B. ''Mudrās''</span><span>88</span>
***<span> C. Manifold Expressions of Buddhahood</span><span>106</span>
****<span> (i) Multiple Bodies</span><span>108</span>
****<span> (ii) Multiple Gnoses</span><span>114</span>
****<span> (iii) Multiple ''Buddha'' Families</span><span>119</span>
***<span> D. The Notion of Ādibuddha</span><span>125</span>
***<span> E. Wrathful Manifestations</span><span>128</span>
***<span> F. ''Maṇḍalas''</span><span>130</span>
***<span> G. The Notion of Great Bliss</span><span>134</span>
**<span> 5. Concluding Remarks</span><span>137</span>
*<span> '''Chapter 3: The Controversy Surrounding the Existence of Gnosis at<br> the Stage of a ''Buddha'' '''</span><span>139</span>
**<span> 1. Introductory Remarks</span><span>139</span>
**<span> 2. The Problem of Ascribing a Mental Element to the Absolute</span><span>139</span>
**<span> 3. The Mental Element of the Absolute and Yogācāra Theories of<br> Knowledge</span><span>142</span>
**<span> 4. A Buddha's Knowledge (''jñāna'': ''ye shes''): A Brief Discussion of<br> the Key Terms</span><span>160</span>
***<span> A. On the Tibetan Term ''ye shes''</span><span>160</span>
***<span> B. Non-conceptual Gnosis and Pure Mundane Gnosis</span><span>163</span>
**<span> 5. Unfixed ''Nirvāṇa'': The Absolute and Its Activity in the World</span><span>171</span>
**<span> 6. The Various Positions and Their Proponents</span><span>176</span>
***<span> A. Indian Authors</span><span>177</span>
****<span> (i) Proponents of the Purified ''Dharmadhātu'' as the Sole<br> Constituent of Buddhahood (Position 1)</span><span>177</span>
*****<span> (a) *Madhyamaka-Siṃha</span><span>177</span>
*****<span> (b) Mañjuśrīmitra</span><span>178</span>
*****<span> (c) Atiśa</span><span>179</span>
*****<span> (d) Candraharipāda</span><span>180</span>
*****<span> (e) Bhavya</span><span>180</span>
****<span> (ii) Proponents of the Existence of the Purified ''Dharmadhātu'' and<br> Non-Conceptual Gnosis (Position 2)</span><span>181</span>
*****<span> (a) Nāgamitra and Jñānacandra</span><span>181</span>
*****<span> (b) Dharmamitra</span><span>182</span>
****<span> (iii) Proponents of the Existence of Pure Mundane<br> Gnosis (Positions 3-6)</span><span>184</span>
*****<span> (a) Śrīgupta</span><span>184</span>
***<span> B. Tibetan Authors up until the Eleventh or Early Twelfth Century</span><span>185</span>
*****<span> (a) Ye-shes-sde</span><span>185</span>
*****<span> (b) Gro-lung-pa</span><span>186</span>
*****<span> (c) sGam-po-pa</span><span>186</span>
**<span> 7. Concluding Remarks</span><span>187</span>
*<span> '''Chapter 4: Rong-zom-pa's Position on Whether Gnosis Exists at the<br> Stage of a ''Buddha'' '''</span><span>189</span>
**<span> 1. Introductory Remarks</span><span>189</span>
**<span> 2. Rong-zom-pa's View regarding the Existence of Gnosis at the<br> Stage of a Buddha as Addressed by Mi-pham</span><span>193</span>
***<span> A. The Main Points of Mi-pham's Argumentation</span><span>193</span>
***<span> B. Mi-pham's Discussion: A Translation</span><span>199</span>
**<span> 3. Self-occurring Gnosis</span><span>206</span>
***<span> A. Occurrences of the Term in Indian Sources</span><span>206</span>
***<span> B. Rong-zom-pa on Self-occurring Gnosis</span><span>215</span>
**<span> 4. Rong-zom-pa on How the Buddhas Act</span><span>220</span>
**<span> 5. Rong-zom-pa's Madhyamaka Affiliation</span><span>226</span>
**<span> 6. Concluding Remarks</span><span>232</span>
<center>'''Part Two'''</center>
<center>'''Annotated Translations'''</center>
*<span> A Note on the Annotated Translations</span><span>235</span>
*<span> '''The ''Sangs rgyas kyi sa chen mo'' '''</span><span>237</span>
**<span> 1. An Outline of the Text</span><span>237</span>
**<span> 2. An Annotated Translation</span><span>239</span>
*<span> '''The Discussion in the ''dKon cog 'grel'' '''</span><span>277</span>
**<span> 1. An Outline of the Text</span><span>277</span>
**<span> 2. An Annotated Translation</span><span>278</span>
*<span> '''Works by Indian Authors'''</span><span>299</span>
**<span> 1. Proponents of the Purified ''Dharmadhātu'' as the Sole<br> Constituent of Buddhahood</span><span>299</span>
***<span> A. *Madhyamaka-Siṃha's ''Dṛṣṭivibhāga''</span><span>299</span>
***<span> B. Mañjuśrīmitra's ''Bodhicittabhāvanānirdeśa''</span><span>306</span>
***<span> C. Atiśa's ''Ekasmṛtyupadeśa''</span><span>310</span>
***<span> D. Candraharipāda's ''Ratnamālā''</span><span>311</span>
***<span> E. Bhavya's ''Madhyamakapradīpa''</span><span>315</span>
**<span> 2. Proponents of the Existence of the Purified ''Dharmadhātu'' and<br> Non-Conceptual Gnosis</span><span>319</span>
***<span> A. Nāgamitra's ''Kāyatrayāvatāramukha'' and Jñānacandra's<br> Commentary, the ''Kāyatrayavṛtti''</span><span>319</span>
***<span> B. Dharmamitra's ''Prasphuṭapadā''</span><span>336</span>
**<span> 3. Proponents of the Existence of Pure Mundane Gnosis</span><span>41</span>
***<span> A. Śrīgupta's ''Tattvāvatāravṛtti''</span><span>341</span>
*<span> '''Works by Tibetan Authors'''</span><span>343</span>
**<span> 1. Ye-shes-sde's ''lTa ba'i khyad par''</span><span>343</span>
**<span> 2. Gro-lung-pa's ''bsTan rim chen mo''</span><span>347</span>
**<span> 3. sGam-po-pa's ''Thar rgyan''</span><span>352</span>
<center>'''Part Three'''</center>
<center>'''The Tibetan Texts: Critical Editions'''</center>
*<span> Introductory Remarks on the Critical Editions</span><span>363</span>
*<span> '''Tibetan Texts Cited in the Introduction'''</span><span>367</span>
**<span> 1. Passages Cited in Chapter Two</span><span>367</span>
**<span> 2. Passages Cited in Chapter Four</span><span>383</span>
*<span> '''The ''Sangs rgyas kyi sa chen mo'' '''</span><span>391</span>
**<span> 1. A Note on the Edition</span><span>391</span>
**<span> 2. A Critical Edition</span><span>392</span>
*<span> '''The Discussion in the ''dKon cog 'grel'' '''</span><span>411</span>
**<span> 1. A Note on the Edition</span><span>411</span>
**<span> 2. A Critical Edition</span><span>413</span>
*<span> '''Works by Indian Authors'''</span><span>425</span>
**<span> 1 . Proponents of the Purified ''Dharmadhātu'' as the Sole<br> Constituent of Buddhahood</span><span>425</span>
***<span> A. *Madhyamaka-Siṃha's ''Dṛṣṭivibhāga''</span><span>425</span>
***<span> B. Mañjuśrīmitra's ''Bodhicittabhāvanānirdeśa''</span><span>430</span>
***<span> C. Atiśa's ''Ekasmṛtyupadeśa''</span><span>435</span>
***<span> D. Candraharipāda's ''Ratnamālā''</span><span>436</span>
***<span> E. Bhavya's ''Madhyamakapradīpa''</span><span>438</span>
**<span> 2. Proponents of the Existence of the Purified ''Dharmadhātu'' and<br> Non-Conceptual Gnosis</span><span>440</span>
***<span> A. Nāgamitra's ''Kāyatrayāvatāramukha'' and Jñanacandra's<br> Commentary, the ''Kāyatrayavṛtti''</span><span>440</span>
***<span> B. Dharmamitra's ''Prasphuṭapāda''</span><span>453</span>
**<span> 3. Proponents of the Existence of Pure Mundane Gnosis</span><span>455</span>
***<span> A. Śrīgupta's ''Tattvāvatāravṛtti''</span><span>455</span>
*<span> '''Works by Tibetan Authors'''</span><span>457</span>
**<span> 1. Ye-shes-sde's ''lTa ba'i khyad par''</span><span>457</span>
**<span> 2. Gro-Iung-pa's ''bsTan rim chen mo''</span><span>460</span>
**<span> 3. sGam-po-pa's ''Thar rgyan''</span><span>463</span>
<center>'''Appendix'''</center>
*<span> '''Klong-chen-pa's Presentation of Various Conceptions of Buddhahood in<br>His ''Yid kyi mun sel'' '''</span><span>475</span>
**<span> 1. Introductory Remarks</span><span>475</span>
**<span> 2. A Translation</span><span>478</span>
**<span> 3. The Tibetan Text</span><span>482</span>
*<span> '''Abbreviations and Bibliography'''</span><span>485</span>
**<span> 1.1. Sigla Used in the Critical Editions and in Citations of Tibetan<br> Texts</span><span>485</span>
**<span> 1.2. Journals, Collections, Series, and Institutes</span><span>486</span>
**<span> 1.3. Primary Sources: Indian Works</span><span>487</span>
**<span> 1.4. Primary Sources: Tibetan Works</span><span>500</span>
**<span> 1.5. Secondary Sources</span><span>507</span>
*<span> '''Index'''</span><span>527</span>
**<span> ''List of Tables and Figures''</span><span>''ix''</span>
**<span> ''Preface''</span><span>''xi''</span>
**<span> ''Abbreviations''</span><span>''xv''</span>
*<span> 1. Ryōgen's Place in the History of the Tendai School</span><span>1</span>
*<span> 2. The Early History of Factionalism within the Tendai School: From Saicho<br> through the Mid-tenth Century</span><span>15</span>
*<span> 3. Ryōgen's Early Years</span><span>45</span>
*<span> 4. Ryōgen's Rise to Prominence</span><span>56</span>
*<span> 5. Ryōgen and the Fujiwaras: Patronage and Esoteric Buddhist Ritual</span><span>71</span>
*<span> 6. The Owa Debates</span><span>94</span>
*<span> 7. Ryōgen's Appointments as Head of the Tendai School and to the Office of<br> Monastic Affairs</span><span>118</span>
*<span> 8. The Significance of Ryōgen's Revival of the Examination System</span><span>128</span>
*<span> 9. Rebuilding the Tendai Establishment on Mount Hiei</span><span>167</span>
*<span> 10. Ryōgen as Zasu: Financing the Spread of Tendai Influence</span><span>190</span>
*<span> 11. Factionalism and Ryōgen's Efforts to Control the Order</span><span>218</span>
*<span> 12. Ryōgen and the Role of Nuns in Ninth- and Tenth-century Japan</span><span>245</span>
*<span> 13. Epilogue: Ryōgen's Posthumous Career</span><span>289</span>
*<span> ''Appendix 1''. Ennin and Yokawa</span><span>305</span>
*<span> ''Appendix 2''. A Note on Morosuke's Interests</span><span>311</span>
*<span> ''Appendix 3''. Dying Instructions of the Great Archbishop Jie</span><span>313</span>
*<span> ''Appendix 4''. Takamitsu’s Retreat to Tonomine</span><span> 327</span>
*<span> ''Appendix 5''. A Record of the Owa Debates</span><span>331</span>
*<span> ''Appendix 6''. Ten Doubts concerning the Hosso School</span><span>337</span>
*<span> ''Appendix 7''. Zoga as an Eccentric</span><span>341</span>
*<span> ''Appendix 8''. Invocation of Tendai Abbot Ryogen</span><span>345</span>
**<span> ''Notes''</span><span>367</span>
**<span> ''Glossary''</span><span>463</span>
**<span> ''Bibliography''</span><span>491</span>
**<span> ''Index''</span><span>511</span>
* <span> Preface by Bhikṣuṇī Thubten Chodron </span><span>xiii</span>
* <span> Abbreviations </span><span>xxi</span>
* <span> Introduction by His Holiness the Dalai Lama </span><span>i</span>
** <span> 1. The Self, the Four Truths, and Their Sixteen Attributes </span><span>5</span>
*** <span> Three Questions about the Self </span><span>5</span>
*** <span> The Four Truths </span><span>10</span>
*** <span> The Coarse and Subtle Four Truths </span><span>18</span>
*** <span> The Sixteen Attributes of the Four Truths of Āryas </span><span>19</span>
** <span> 2. Revolving in Cyclic Existence: The Truth of Duḥkha </span><span>39</span>
*** <span> Knowing Duḥkha for What It Is </span><span>39</span>
*** <span> Realms of Existence </span><span>41</span>
*** <span> Three Types of Duḥkha </span><span>47</span>
*** <span> Feelings, Afflictions, and Duḥkha </span><span>50</span>
*** <span> Six Disadvantages of Cyclic Existence </span><span>51</span>
*** <span> Eight Unsatisfactory Conditions </span><span>53</span>
*** <span> Examining True Duḥkha via Ten Points </span><span>54</span>
*** <span> Our Human Value </span><span>57</span>
** <span> 3. True Origins of Duḥkha </span><span>63</span>
*** <span> The Six Root Afflictions </span><span>64</span>
*** <span> More Types ofDefilements </span><span>87</span>
*** <span> Afflictions </span><span>88</span>
*** <span> Underlying Tendencies </span><span>88</span>
*** <span> Auxiliary Afflictions </span><span>92</span>
*** <span> Fetters </span><span>97</span>
*** <span> Pollutants </span><span>98</span>
*** <span> Hindrances </span><span>99</span>
** <span> 4. Afflictions, Their Arising, and Their Antidotes </span><span>101</span>
*** <span> Eighty-Four Thousand Afflictions </span><span>101</span>
*** <span> The Order in Which Afflictions Arise </span><span>104</span>
*** <span> Factors Causing Afflictions to Arise </span><span>106</span>
*** <span> Feelings That Accompany Afflictions </span><span>109</span>
*** <span> The Ethical Dimension of Afflictions </span><span>110</span>
*** <span> Counterforces to the Afflictions </span><span>112</span>
*** <span> Afflictions, Our Real Enemy </span><span>119</span>
** <span> 5. Afflictions and Karma, Their Seeds and Latencies </span><span>123</span>
*** <span> Acquired and Innate Afflictions </span><span>124</span>
*** <span> Coarse and Subtle Afflictions</span><span> 126</span>
*** <span> Seeds, Latencies, and Having-Ceased </span><span>126</span>
*** <span> Latencies and Ideas in Other Religions and in Psychology </span><span>135</span>
*** <span> Virtue, Nonvirtue, Merit, and Roots of Virtue </span><span>137</span>
** <span> 6. Karma, the Universe, and Evolution </span><span>141</span>
*** <span> The Origin of the Universe </span><span>141</span>
*** <span> Mind and the External World </span><span>144</span>
*** <span> The Laws of Nature and the Law of Karma and Its Effects </span><span>148</span>
*** <span> Karma and Our Present Environment </span><span>150</span>
*** <span> Karma, Instinctual Behavior, and Our Bodies </span><span>152</span>
** <span> 7. Revolving in Cyclic Existence: The Twelve Links of Dependent<br> Origination </span><span>155</span>
*** <span> Dependent Arising </span><span>156</span>
*** <span> How Cyclic Existence Occurs </span><span>158</span>
*** <span> 1. Ignorance (''avidyā'') </span><span>159</span>
*** <span> 2. Formative Action (''saṃskāra karman'') </span><span>165</span>
*** <span> 3. Consciousness (''vijñāna'') </span><span>168</span>
*** <span> 4. Name and Form (''nāma-rūpa'') </span><span>170</span>
*** <span> 3. Six Sources (''ṣaḍāyatana'') </span><span>172</span>
*** <span> 6. Contact (''sparśa'') </span><span>176</span>
*** <span> 7. Feeling (''vedanā'')</span><span> 176</span>
*** <span> 8. Craving (''tṛṣṇā'') </span><span>179</span>
*** <span> 9. Clinging (''upādanā'') </span><span>182</span>
*** <span> 10. Renewed Existence (''bhava'') </span><span>183</span>
*** <span> 11. Birth (''jāti'') </span><span>188</span>
*** <span> 12. Aging or Death (''jarāmaraṇa'') </span><span>190</span>
** <span> 8. Dependent Origination: Cycling in Saṃsāra </span><span>193</span>
*** <span> How the Twelve Links Produce a Life </span><span>193</span>
*** <span> An Example </span><span>197</span>
*** <span> Flexibility </span><span>200</span>
*** <span> Pali Tradition: How We Cycle </span><span>200</span>
*** <span> An Example from a Pāli Sūtra </span><span>202</span>
*** <span> Who Revolves in Cyclic Existence? </span><span>204</span>
*** <span> The Ultimate Nature of the Twelve Links </span><span>211</span>
** <span> 9. The Determination to Be Free </span><span>217</span>
*** <span> The Benefits of Meditating on the Twelve Links </span><span>217</span>
*** <span> Invigorating a Dry Dharma Practice </span><span>219</span>
*** <span> Can a Leper Find Happiness? </span><span>222</span>
*** <span> Compassion for Ourselves and Others </span><span>223</span>
*** <span> The Demarcation of Generating the Determination to Be Free </span><span>227</span>
** <span> 10. Seeking Genuine Peace </span><span>231</span>
*** <span> The "Ye Dharmā" Dhāraṇī </span><span>232</span>
*** <span> Forward and Reverse Orders of the Afflictive and Purified Sides of<br>the Twelve Links </span><span>234</span>
*** <span> Transcendental Dependent Origination (Pāli Tradition) </span><span>238</span>
*** <span> Karma in Samsara and Beyond </span><span>249</span>
** <span> 11. Freedom from Cyclic Existence </span><span>233</span>
*** <span> Stages Leading to Liberation and Full Awakening </span><span>254</span>
*** <span> The Two Obscurations </span><span>259</span>
*** <span> Nirvāṇa </span><span>262</span>
*** <span> Pāli Tradition: Nirvāṇa </span><span>266</span>
*** <span> Bodhi </span><span>274</span>
** <span> 12. The Mind and Its Potential </span><span>277</span>
*** <span> The Mind's Potential </span><span>277</span>
*** <span> Is Liberation Possible? </span><span>279</span>
*** <span> Excellent Qualities Can Be Cultivated Limitlessly </span><span>281</span>
*** <span> Afflictive Mental States and the Nature of the Mind </span><span>283</span>
*** <span> The Equality of Saṃsāra and Nirvāṇa </span><span>284</span>
*** <span> Levels of Mind </span><span>286</span>
** <span> 13. Buddha Nature </span><span>291</span>
*** <span> The Mind's Potential according to the Pāli Tradition </span><span>291</span>
*** <span> Ārya Disposition according to the Vaibhāṣikas and Sautrāntikas </span><span>292</span>
*** <span> Buddha Nature according to the Cittamātra School </span><span>293</span>
*** <span> Buddha Nature according to the Madhyamaka School </span><span>296</span>
*** <span> Buddha Nature according to Tantra </span><span>301</span>
*** <span> Nine Similes for Tathāgatagarbha </span><span>302</span>
*** <span> Three Aspects of the Tathāgatagarbha </span><span>310</span>
*** <span> Three Aspects of Buddha Disposition </span><span>314</span>
*** <span> A Puzzle </span><span>315</span>
** <span> 14. Going Deeper into Buddha Nature </span><span>319</span>
*** <span> The Three Turnings of the Dharma Wheel and Buddha Nature </span><span>319</span>
*** <span> A Link between Sūtra and Tantra </span><span>322</span>
*** <span> Nothing Is to Be Removed </span><span>325</span>
*** <span> The Capacity Giving Rise to the Three Kāyas </span><span>327</span>
*** <span> A Buddha's Nature Dharmakāya </span><span>328</span>
*** <span> Pristine Wisdom Abiding in the Afflictions </span><span>330</span>
*** <span> Causal Clear Light Mind </span><span>332</span>
*** <span> What Continues to Awakening? </span><span>332</span>
*** <span> Dzogchen and Mahāmudrā </span><span>334</span>
*** <span> Are We Already Buddhas? </span><span>337</span>
*** <span> Awareness of Our Buddha Nature Eliminates Hindrances </span><span>341</span>
* <span> Notes </span><span>343</span>
* <span> Glossary </span><span>353</span>
* <span> Further Reading </span><span>367</span>
* <span> Index </span><span>371</span>
* <span> About the Authors </span><span>409</span>
* <span> Preface</span><span>V</span>
* <span> List or Sources and Abbreviations</span><span>XI</span>
* <span> Introduction</span><span>1</span>
* Part One: The Existential Self
** <span> 1. Preliminary Remarks</span><span>7</span>
***<span> How to translate the term ''attā''</span><span>7</span>
***<span> Has the term ''attā'' a mere conventional sense in the Nikāyas?</span><span>10</span>
***<span> The Nikayan approach to the term ''attā''</span><span>17</span>
** <span> 2. Attā as Man's Highest Value</span><span>20</span>
***<span> The self as refuge</span><span>20</span>
***<span> The self is best</span><span>26</span>
***<span> In love with the self</span><span>34</span>
***<span> Look for the self</span><span>37</span>
***<span> ''Paccattaṁ''</span><span>40</span>
***<span> ''Ajjhattaṁ''</span><span>43</span>
** <span> 3. The Self as the Moral Agent</span><span>49</span>
***<span> Moral energy of the self</span><span>50</span>
***<span> Salvation in general and the self</span><span>56</span>
***<span> The chariot and the charioteer</span><span>57</span>
***<span> Knowledge of the self</span><span>63</span>
***<span> Manifestation of the self</span><span>67</span>
** <span> 4. The Self and Moral Evil</span><span>77</span>
***<span> The metaphysical self, as such, is above moral good and evil</span><span>77</span>
***<span> The moral self as the cause of moral evil</span><span>80</span>
***<span> The moral self under the influence of moral shortcomings</span><span>82</span>
***<span> The moral self 'wounded and killed' by evil</span><span>83</span>
***<span> ''Asmimāna'' as the root of all moral evil</span><span>85</span>
** <span> 5. Towards Perfection</span><span>90</span>
***<span> The self as related to moral good</span><span>90</span>
***<span> Self-exertion</span><span>94</span>
***<span> Self-control</span><span>98</span>
***<span> Purification of the self</span><span>104</span>
** <span> 6. The Self and Perfection</span><span>108</span>
***<span> Perfection of the self</span><span>108</span>
***<span> Self-stability</span><span>109</span>
***<span> 'He dwells with a self brahma-become'</span><span>113</span>
***<span> Full blossoming of the self</span><span>118</span>
***<span> The self and ''nibbāna''</span><span>122</span>
***<span> Nibbutatto</span><span>129</span>
** <span> 7. The Self as Related to Kamma and Rebirth</span><span>131</span>
***<span> The self and ''kamma''</span><span>131</span>
***<span> The self and rebirth</span><span>143</span>
** <span> 8. A Brief General Assessment of the First Part</span><span>148</span>
* Part Two: The Metaphysical Self
** <span> 9. The Doctrine of ''Anattā'' can co-exist with the Reality of ''Attā''</span><span>153</span>
** <span> 10. The Doctrine of Non-self Taught Through<br/>the Denial of Positive Terms</span><span>158</span>
***<span> This is not my self</span><span>158</span>
***<span> He does not regard the ''khandas'', etc., either as the self or the self as<br>qualified by them</span><span>173</span>
***<span> Void of the self or belongs to the self</span><span>183</span>
***<span> What is not your own</span><span>186</span>
***<span> Permanence, happiness, self ''vs''. impermanence, pain, non-self</span><span>189</span>
***<span> As alien, not as the self</span><span>190</span>
** <span> 11. The Doctrine of the Non-Self Taught Through the Predication of the<br>Negative Term ''Anattā''.</span><span>195</span>
***<span> Connection with the preceding chapter</span><span>196</span>
***<span> Scope of the' ''annattā'' statements'</span><span>198</span>
***<span> Intimate relationship between ''anattā' and ''dukkha'''</span><span>204</span>
***<span> The awareness of non-self</span><span>205</span>
***<span> ''Anattā'' proclaimed by means of universal statements</span><span>208</span>
***<span> Reasons given to assert that something is ''annattā''</span><span>222</span>
** <span> 12. Asmimāna, Sakkāyadiṭṭhi, ''Sassatavāda'' and Ucchedavāda</span><span>227</span>
** <span> 13. Self and Non-Self After Liberation</span><span>268</span>
***<span> Buddha was not a nihilist</span><span>269</span>
***<span> Transcendence of the self</span><span>276</span>
***<span> Moral transcendence of the self</span><span>278</span>
***<span> Metaphysical transcendence of the self</span><span>280</span>
***<span> The ''abyākatā pañhā'' and the ''sakkāyaddiṭṭi'' unanswered</span><span>294</span>
***<span> Reasons for keeping the ''abyākatā pañhā'' unanswered</span><span>294</span>
** <span> 14. Recapitulation</span><span>301</span>
* <span> Notes</span><span>306</span>
* <span> Selected Bibliography</span><span>384</span>
* <span> Glossary of Terms</span><span>388</span>
* <span> Table of Scriptural Passages Commented or Quoted</span><span>393</span>
* <span> Index of Names and Subjects</span><span>401</span>
***<span> ''Preface''</span><span>''page'' ix</span>
***<span> Introduction</span><span>1</span>
*<span> '''Part 1 The cultural and social setting of Buddhist thought'''</span><span>27</span>
**<span> '''1''' The origins of rebirth</span><span>29</span>
**<span> 1.1 Buddhism and early Indian religion</span><span>29</span>
**<span> 1.2 Time: ''saṃsāra''</span><span>41</span>
**<span> 1.3 Action and the person: ''karma''</span><span>53</span>
**<span> 1.4 Timelessness: ''mokṣa'' (''nirvāṇa'')</span><span>58</span>
**<span> '''2''' Varieties of Buddhist discourse</span><span>65</span>
**<span> 2.1 Buddhist thought in context</span><span>65</span>
**<span> 2.2 Different ways of talking about 'self and 'person'</span><span>71</span>
**<span> 2.3 Elements of personality and (not-)self</span><span>78</span>
*<span> '''Part II The doctrine of not-self'''</span><span>85</span>
**<span> '''3''' The denial of self as 'right view'</span><span>87</span>
**<span> 3.1 Different kinds of 'right view'</span><span>87</span>
**<span> 3.2 Arguments in support of ''anattā''</span><span>95</span>
**<span> 3.3 The denial of self as a strategy in 'mental culture'</span><span>111</span>
**<span> '''4''' Views, attachment, and 'emptiness'</span><span>116</span>
**<span> 4.1 Views and attachment</span><span>117</span>
**<span> 4.2 The Unanswered Questions</span><span>131</span>
**<span> 4.3 Quietism and careful attention</span><span>138</span>
*<span> '''Part III Personality and rebirth'''</span><span>145</span>
**<span> '''5''' The individual of 'conventional truth'</span><span>147</span>
**<span> 5.1 'Conventional' and 'ultimate truth'</span><span>147</span>
**<span> 5.2 ''Attabhāva'' 'individuality', ''puggala'' 'person'</span><span>156</span>
**<span> 5.3 House imagery</span><span>165</span>
**<span> '''6''' 'Neither the same nor different'</span><span>177</span>
**<span> 6.1 'A person is not found'</span><span>178</span>
**<span> 6.2 Images of identity and difference</span><span>185</span>
**<span> 6.3 Self and other: compassion</span><span>188</span>
*<span> '''Part IV Continuity'''</span><span>197</span>
**<span> '''7''' Conditioning and consciousness</span><span>199</span>
**<span> 7.1 The construction(s) of temporal existence</span><span>200</span>
**<span> 7.2 The stations of evolving consciousness</span><span>213</span>
**<span> 7.3 Vegetation imagery</span><span>218</span>
**<span> '''8''' Momentariness and the ''bhavaṅga''-mind</span><span>225</span>
**<span> 8.1 impermanent are conditioned things'</span><span>226</span>
**<span> 8.2 The 'ultimate' extent of a lifetime: momentariness</span><span> 234</span>
**<span> 8.3 The ''bhavaṅga''-mind</span><span>238</span>
**<span> 8.4 River imagery</span><span>247</span>
***<span> Conclusion</span><span>262</span>
***<span> ''Notes''</span><span>267</span>
***<span> ''Bibliography''</span><span>310</span>
***<span> ''Glossary and index of Pali and Sanskrit terms''</span><span>318</span>
***<span> ''General index''</span><span>321</span>
*<span> Foreword</span><span>vii</span>
*<span> Introduction</span><span>1</span>
*<span> Great Transcendent Wisdom</span><span>23</span>
*<span> The Issue at Hand</span><span>29</span>
*<span> The Nature of Things</span><span>36</span>
*<span> The Whole Works</span><span>43</span>
*<span> Such</span><span>47</span>
*<span> One Bright Jewel</span><span>57</span>
*<span> Flowers in the Sky</span><span>64</span>
*<span> The Ocean Seal Concentration</span><span>76</span>
*<span> The Scripture of Mountains and Waters</span><span>87</span>
*<span> Being Time</span><span>102</span>
*<span> The Eight Awarenesses of Great People</span><span>111</span>
*<span> The Four Integrative Methods of Bodhisattvas</span><span>116</span>
*<span> Birth and Death</span><span>121</span>
+
* <span> Preface</span><span>viii</span>
* ''Part One: Silent Illumination''
** <span> 1. A Parable for Silent Illumination</span><span>3</span>
** <span> 2. Starting from Where We Are</span><span>13</span>
** <span> 3. The Underlying Feeling Tones</span><span>19</span>
** <span> 4. Supporting Attitudes to Cultivate</span><span>31</span>
** <span> 5. Meditation</span><span>39</span>
** <span> 6. Approaches to Silent Illumination</span><span>47</span>
** <span> 7. Caveats and Pitfalls</span><span>65</span>
* ''Part Two: Commentaries''
** <span> 8. The Vacant Field</span><span>85</span>
** <span> 9. The Investigation</span><span>97</span>
** <span> 10. Multitasking</span><span>109</span>
* ''Part Three: Translations''
** <span> 11. Hongzhi’s Collected Writings on Silent Illumination</span><span>123</span>
** <span> Notes</span><span>137</span>
** <span> Index</span><span>145</span>
+<center>Foreword by Thrangu Rinpoche</center>
<center>7</center>
<center>The View, Concisely Put</center>
<center>9</center>
<center>Commentary</center>
<center>17</center>
<center>A Summary of Mahamudra</center>
<center>95</center>
<center>Commentary</center>
<center>101</center>
<center>Acknowledgements</center>
<center>199 </center>
+
* <span> General Editor’s Preface</span><span>xiii</span>
* <span> Translators’ Introduction</span><span>i</span>
* <span> Acknowledgments</span><span>29</span>
* <span> Technical Note</span><span>31</span>
* <span> Abbreviations</span><span>35</span>
<br>
* PART I: THE BLUE COMPENDIUM
* Dölpa Sherap Gyatso (1059–1131)
* ''Translated by Ulrike Roesler''
** <span> 1. Preliminaries</span><span>39</span>
** <span> 2. The Training for Individuals at the Initial Level</span><span>51</span>
** <span> 3. The Training for Individuals at the Middle Level</span><span>63</span>
** <span> 4. The Training for Excellent Individuals</span><span>67</span>
** <span> 5. The Practice of the Perfections</span><span>73</span>
** <span> 6. Wisdom</span><span>85</span>
** <span> 7. Enhancing the Conditions for Practice</span><span>97</span>
<br>
* PART II: ORNAMENT OF PRECIOUS LIBERATION
* Gampopa (1079–1153)
* ''Translated by Ken Holmes and edited by Thupten Jinpa''
* <span> Author’s Preface</span><span>121</span>
* ''I. The Prime Cause''
** <span> 1. Buddha Nature</span><span>123</span>
* ''II. The Basis''
** <span> 2. A Precious Human Existence</span><span>131</span>
* ''III. The Condition''
** <span> 3. Relying on the Spiritual Teacher</span><span>141</span>
* ''IV. The Means: The Dharma Master’s Instruction''
** <span> 4. The Impermanence of Conditioned Existence</span><span>149</span>
** <span> 5. The Suffering of Samsara</span><span>161</span>
** <span> 6. Karma and Its Effects</span><span>177</span>
** <span> 7. Loving Kindness and Compassion</span><span>189</span>
** <span> 8. Taking Refuge</span><span>199</span>
** <span> 9. The Proper Adoption of Bodhicitta</span><span>211</span>
** <span> 10. Precepts for Generating Aspiring Bodhicitta</span><span>243</span>
** <span> 11. Presentation of the Six Perfections</span><span>249</span>
** <span> 12. The Perfection of Generosity</span><span>253</span>
** <span> 13. The Perfection of Moral Discipline</span><span>265</span>
** <span> 14. The Perfection of Patience</span><span>277</span>
** <span> 15. The Perfection of Diligence</span><span> 285</span>
** <span> 16. The Perfection of Meditative Concentration</span><span>293</span>
** <span> 17. The Perfection of Wisdom</span><span>309</span>
** <span> 18. The Presentation of the (Five) Paths</span><span>339</span>
** <span> 19. The Presentation of the Levels</span><span> 343</span>
* ''V. The Result''
** <span> 20. The Bodies of Perfect Buddhahood</span><span> 363</span>
* ''VI. Buddha Activity''
** <span> 21. Enlightened Activities of the Buddhas</span><span> 377</span>
<br>
* PART III: CLARIFYING THE SAGE'S INTENT
* Sakya Paṇḍita Kunga Gyaltsen (1182–1251)
* ''Translated by David P. Jackson''
** <span> 1. Spiritual Potential</span><span>385</span>
** <span> 2. Taking Refuge</span><span>389</span>
** <span> 3. Generating the Resolve to Attain Awakening</span><span>401</span>
** <span> 4. The Perfection of Generosity</span><span>415</span>
** <span> 5. The Perfection of Moral Discipline</span><span>427</span>
** <span> 6. The Perfection of Patience</span><span>437</span>
** <span> 7. The Perfection of Diligence</span><span>447</span>
** <span> 8. The Perfection of Meditative Concentration</span><span>457</span>
** <span> 9. The Perfection of Wisdom</span><span>485</span>
** <span> 10. The Four Means of Attraction</span><span>529</span>
** <span> 11. The Paths and Levels</span><span>537</span>
** <span> 12. The Ultimate Fruit </span><span>571</span>
* <span> The Conclusion of the Treatise</span><span>601</span>
<br>
* <span> Appendix 1. Table of Tibetan Transliteration</span><span>603</span>
* <span> Appendix 2. Outline of Clarifying the Sage’s Intent</span><span>613</span>
* <span> Notes</span><span>631</span>
* <span> Glossary</span><span>717</span>
* <span> Bibliography</span><span>729</span>
* <span> Index</span><span>752</span>
* <span> About the Contributors</span><span>793</span>