Radiant Emptiness

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• 1. Introduction 1
  • 1.1. Starting Points 1
  • 1.2. Introducing Shakya Chokden 7
  • 1.3. Introducing Shakya Chokden’s Thought 12
  • 1.4. Introducing the Texts 21

• 2. Profound Thunder amidst the Clouds of the Ocean of Definitive Meaning: Differentiation of the Two Systems of the Great Madhyamaka Deriving from the
  Two Great Chariot Ways 51

• 3. Rain of Ambrosia: Extensive Auto-Commentary on the Treatise That, Explaining Differentiation of the Two Ways of Great Chariots, Establishes the Definitive
  Meaning Approved by Them as One 63
  • 3.1. Setting the Framework of the Meaning through Explaining the General Meaning 65
    • 3.1.1. Identification of My Own Opinions 65
    • 3.1.2 Extensive Explanation of Scriptural Statements and Reasoning Establishing Them 67
    • 3.1.3. Conclusion Reached by Demonstrating the Established Meaning 115
  • 3.2. Extensive Explanation of the Meaning of the Words of Individual Textual Passages 134
    • 3.2.1. The Meaning of the Treatise’s Title 134
    • 3.2.2. The Actual Treatise with That Title 142
    • 3.2.3. Providing the Author’s Name in Order to Avoid Confusion with
      Other Texts 265
  • 3.3. Conclusion upon Generating Respect for the Definitive Meaning of the
    Third Dharmacakra 266
    • 3.3.1. Demonstrating the Way That Definitive Meaning Emerged in Valid Treatises 266
    • 3.3.2. Demonstrating That That Same Definitive Meaning Also Emerges
      from the Texts of Quintessential Instructions by Indian and Tibetan
      Scholars 271
    • 3.3.3. Demonstrating the Transmission Sources I Myself Followed 273

• 4. Great Path of the Ambrosia of Emptiness: Explanation of Profound Pacification Free from Proliferations 281
  • 4.1. Identification of the Ambrosia That Flowed from the Excellent Words of
    Our Compassionate Teacher Alone 282
  • 4.2. How Each Group of Proponents of the Buddhist Tenets Partakes in Its
    Share of the Ambrosia 283
  • 4.3. Systems That Having Understood Emptiness Are Posited as the Pinnacle
    of Tenet Systems 286
    • 4.3.1. Determining the Presentation of Emptiness 286
    • 4.3.2. Explanation of Divisions of the Path Purifying Stains of the
      Dharma-Sphere 362
    • 4.3.3. Entity of Buddhahood Attained by That Path 387

• English-Tibetan Glossary 393
• Glossary of Tibetan Names 433
• Chapter Outlines 435
• Bibliography 447
• Index 459

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Madhyamaka - Along with Yogācāra, it is one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Nāgārjuna around the second century CE, it is rooted in the Prajñāpāramitā Sūtras, though its initial exposition was presented in Nāgārjuna's Mūlamadhyamakakārikā. Skt. मध्यमक Tib. དབུ་མ་ Ch. 中觀見

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tridharmacakrapravartana - Three successive stages of the Buddhist teachings. Though they are traditionally attributed to the historical Buddha, modern scholarship tends to view them as developmental stages that occurred over the course of an extended period of time, with interludes of several centuries, in which we see major doctrinal shifts often based on seemingly newly emergent scriptural sources. Skt. त्रिधर्मचक्रप्रवर्तन Tib. ཆོས་འཁོར་རིམ་པ་གསུམ་

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Yogācāra - Along with Madhyamaka, it was one of the two major philosophical schools of Mahāyāna Buddhism. Founded by Asaṅga and Vasubandhu around the fourth century CE, many of its central tenets have roots in the Saṃdhinirmocanasūtra and the so-called third turning of the dharma wheel (see tridharmacakrapravartana). Skt. योगाचार Tib. རྣལ་འབྱོར་སྤྱོད་པ་ Ch. 瑜伽行派

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gzhan stong - The state of being devoid of that which is wholly different rather than being void of its own nature. The term is generally used to refer to the ultimate, or buddha-nature, being empty of other phenomena such as adventitious defiling emotions but not empty of its true nature. Tib. གཞན་སྟོང་

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rang stong - The state of being empty of self, which references the lack of inherent existence in relative phenomena. Tib. རང་སྟོང་

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tathāgatagarbha - Buddha-nature, literally the "womb/essence of those who have gone (to suchness)." Skt. तथागतगर्भ Tib. དེ་བཞིན་གཤེགས་པའི་སྙིང་པོ་ Ch. 如来藏

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prabhāsvaratā - In a general sense, that which clears away darkness, though it often appears in Buddhist literature in reference to the mind or its nature. It is a particularly salient feature of Tantric literature, especially in regard to the advanced meditation techniques of the completion-stage yogas. Skt. प्रभास्वर Tib. འོད་གསལ་ Ch. 光明

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gotra - Disposition, lineage, or class; an individual's gotra determines the type of enlightenment one is destined to attain. Skt. गोत्र Tib. རིགས་ Ch. 鍾姓,種性

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