Property:VariationTrans
From Buddha-Nature
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T
nityojjvalitabuddhiśca kṛtyasaṃpādane'gnivat<br>śāntadhyānasamāpattipratipannaśca sarvadā +
Their mind [set] on accomplishing [beneficial] activity<br>Is perpetually blazing like fire,<br>While always being immersed in<br>The absorption of the dhyāna of peace. +
pūrvāvedhavaśāt sarvavikalpāpagamācca saḥ<br>na punaḥ kurute yatnaṃ paripākāya dehinām +
Through the power of the continuing force of previous [actions]<br>And through being free from all conceptions,<br>They do not [need to] make any efforts<br>For the sake of maturing living beings. +
Knowing who is to be guided in which way by what,<br>They [guide] those [beings] in just that way<br>Through teaching, the rūpakāyas,<br>[Various forms of] conduct, and [daily] behaviors. +
yo yathā yena vaineyo manyate'sau tathaiva tat<br>deśanyā rūpakāyābhyāṃ caryayeryāpathena vā +
anābhogena tasyaivamavyāhatadhiyaḥ sadā<br>jagatyākāśaparyante sattvārthaḥ saṃpravartate +
In that way, without any effort<br>And with unobscured intelligence,<br>They always engage in the welfare of sentient beings<br>In this world that reaches to the limits of space. +
etāṃ gatimanuprāpto bodhisattvastathāgataiḥ<br>samatāmeti lokeṣu sattvasaṃtāraṇaṃ prati +
Having attained this status,<br>For the worlds, bodhisattvas are equal<br>To tathāgatas in terms of<br>Delivering sentient beings. +
atha cāṇoḥ pṛthivyāśca gospadasyodadheśca yat<br>antaraṃ bodhisattvānāṃ buddhasya ca tadantaram +
[Actually,] however, the difference<br>Between bodhisattvas and a buddha<br>Is the difference between a particle and the earth<br>Or between [the water in] the hoofprint of an ox and the ocean. +
ananyathātmākṣayadharmayogato<br>jagaccharaṇyo'naparāntakoṭitaḥ<br>sadādvayo'sāvavikalpakatvato<br>'vināśadharmāpyakṛtasvabhāvataḥ +
[The tathāgata element] is of unchanging character because it is has the nature of being inexhaustible.<br>It is the refuge of the world because it has no end in time.<br>It is always nondual because it is nonconceptual.<br>It also has the nature of indestructibility because its nature is to be uncreated. +
It is power because it overcomes suffering<br>And the afflictions through wisdom and compassion.<br>One’s own welfare is by virtue of the first three qualities<br>And the welfare of others by virtue of the latter three. +
śaktirjñānakṛpābhyāṃ tu duḥkhakleśanibarhaṇāt<br>tribhirādyairguṇaiḥ svārthaḥ parārthaḥ paścimaistribhiḥ +
It is not born, nor does it die.<br>It does not suffer, nor does it age<br>Because it is permanent, everlasting,<br>Peaceful, and eternal. +
na jāyate na mriyate bodhyate no na jīryate<br>sa nityatvāddhruvatvācca śivatvācchāśvatatvataḥ +
It is not [even] born in the form of bodies<br>Of a mental nature because it is permanent.<br>It does not [even] die by way of an inconceivable<br>Transformation because it is everlasting. +
na jāyate sa nityatvādātmabhāvairmanomayaiḥ<br>acintyapariṇāmena dhruvatvān mriyate na saḥ +
